Agroecology and the Struggle for Food Sovereignty ... - Yale University
Agroecology and the Struggle for Food Sovereignty ... - Yale University
Agroecology and the Struggle for Food Sovereignty ... - Yale University
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
levins<br />
39<br />
Equity Versus Sustainability?<br />
All peoples <strong>and</strong> many governments aspire to a rising st<strong>and</strong>ard of living. But if that<br />
st<strong>and</strong>ard of living takes <strong>the</strong> <strong>for</strong>m of <strong>the</strong> Euro-North American way of increasing consumption<br />
of energy <strong>and</strong> materials, it is clearly unsustainable. There is an apparent<br />
contradiction between justice <strong>and</strong> ecology. But I have found that it is a good working<br />
hypo<strong>the</strong>sis that when two humane, just, necessary objectives seem to be incompatible,<br />
we are asking <strong>for</strong> too little. The two goals become not only compatible, but much<br />
more mutually supportive, if we interpret a rising st<strong>and</strong>ard of living to mean mostly<br />
an improving quality of life.<br />
We have to be careful here not to fall into <strong>the</strong> trap of romantic asceticism, <strong>the</strong><br />
disdain of <strong>the</strong> com<strong>for</strong>table <strong>for</strong> <strong>the</strong>ir “mere material possessions.” However, we can<br />
distinguish among three main categories of material goods. First, <strong>the</strong>re are <strong>the</strong> real<br />
necessities of life, including <strong>the</strong> means <strong>for</strong> improving <strong>the</strong> quality of life. My rough<br />
guess is that this requires a national income equivalent to $5,000 to $10,000 per<br />
capita. Second, <strong>the</strong>re are <strong>the</strong> created necessities such as <strong>the</strong> private car to get to work<br />
because of existing settlement patterns of residence <strong>and</strong> workplaces, or <strong>the</strong> real need<br />
<strong>for</strong> airplane travel <strong>for</strong> “business” in a competitive marketplace.<br />
Finally, we have <strong>the</strong> symbolic patterns of consumption when <strong>the</strong>re are hierarchies<br />
of prestige attached to goods <strong>and</strong> services. It seems to be <strong>the</strong> case that a dominant<br />
world power endows its own way of life with a special prestige. After <strong>the</strong> fall of ancient<br />
Israel, <strong>the</strong> deported Israelites were boggled by <strong>the</strong> splendors of Babylon, <strong>and</strong> by <strong>the</strong><br />
time Cyrus <strong>the</strong> Great allowed <strong>the</strong>m to return home, most of <strong>the</strong>m did not. In Roman<br />
times, Herod hung out in Rome, networking, partying, <strong>and</strong> aping Roman styles.<br />
Colonial <strong>and</strong> semi-colonial peoples all have terms such as “imitation <strong>for</strong>eigner” or<br />
“pitiyanqui” to denote those who seek prestige by copying <strong>the</strong> rulers. Today, Coca-<br />
Cola <strong>and</strong> McDonald’s have a worldwide acceptance far beyond any intrinsic taste or<br />
health merits of <strong>the</strong>se products. This kind of consumption is rein<strong>for</strong>ced by <strong>the</strong><br />
trillion-dollar advertising industry to convince people that particular goods will<br />
bring fulfillment. Here is where changing values in a non-hierarchical society is an<br />
ecological necessity.<br />
All peoples <strong>and</strong> many governments aspire to a rising st<strong>and</strong>ard of living. But if that<br />
st<strong>and</strong>ard of living takes <strong>the</strong> <strong>for</strong>m of <strong>the</strong> Euro-North American way of increasing consumption<br />
of energy <strong>and</strong> materials, it is clearly unsustainable. There is an apparent<br />
contradiction between justice <strong>and</strong> ecology. But I<br />
have found that it is a good working hypo<strong>the</strong>sis that<br />
when two humane, just, necessary objectives seem<br />
to be incompatible, we are asking <strong>for</strong> too little. The<br />
two goals become not only compatible, but much<br />
more mutually supportive, if we interpret a rising<br />
st<strong>and</strong>ard of living to mean mostly an improving<br />
quality of life.<br />
The possibility of a rising st<strong>and</strong>ard of living<br />
based on quality of life is <strong>the</strong> Cuban strategy. The<br />
rate of economic growth is slower than it could be<br />
Richard Levins. Photographer:<br />
Steve Taylor.<br />
yale school of <strong>for</strong>estry & environmental studies