Agroecology and the Struggle for Food Sovereignty ... - Yale University
Agroecology and the Struggle for Food Sovereignty ... - Yale University
Agroecology and the Struggle for Food Sovereignty ... - Yale University
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case study: food sovereignty in <strong>the</strong> mixteca alta<br />
63<br />
Case Study: <strong>Food</strong> <strong>Sovereignty</strong> in <strong>the</strong><br />
Mixteca Alta<br />
Phil Dahl-Bredine<br />
One day I was walking up <strong>the</strong> steep, dusty road to Santiago Tilantongo, <strong>the</strong> central<br />
village of <strong>the</strong> Mixteca Alta (Upper Mixtec), in Oaxaca, Mexico. I work near here, in<br />
this primarily indigenous region, with <strong>the</strong> Centro de Desarrollo Integral Campesino<br />
de la Mixteca (CEDICAM). Santiago Tilantongo was <strong>the</strong> ancient capital of <strong>the</strong> Mixtec<br />
kingdom, which reached its political <strong>and</strong> artistic peak around 1000 A.D. For hundreds<br />
of years <strong>the</strong> village was called simply Tilantongo.<br />
As I walked, I encountered two Mixtec women walking down from <strong>the</strong> village.<br />
We stopped to talk, <strong>and</strong> I asked <strong>the</strong>m why <strong>the</strong> town was called<br />
Santiago Tilantongo. “We were told,” <strong>the</strong>y responded, “that <strong>the</strong> Spaniards<br />
stole <strong>the</strong> gold crown of <strong>the</strong> king of Tilantongo long ago, <strong>and</strong>, being a somewhat<br />
stubborn people, we sent a delegation to Spain to look <strong>for</strong> <strong>the</strong> crown.<br />
The delegation looked all over Spain but couldn’t find <strong>the</strong> crown. However,<br />
as <strong>the</strong>y were preparing to leave to return to Tilantongo, <strong>the</strong>y encountered a<br />
beautiful statue of Santiago in a Spanish church, <strong>and</strong> <strong>the</strong>y stole it in<br />
exchange <strong>for</strong> <strong>the</strong> crown.” As I was able to verify, <strong>the</strong> statue is still in <strong>the</strong><br />
church of Tilantongo, where it sits upon <strong>the</strong> ruins of a Mixtec temple.<br />
As a Mexican friend pointed out to me, this story of one of <strong>the</strong> early encounters<br />
between a European civilization <strong>and</strong> an indigenous civilization of <strong>the</strong> Americas is full<br />
of interesting symbols <strong>and</strong> meanings. I often find myself contemplating its<br />
significance. The story shows that <strong>the</strong> first encounter of cultures was not ideal. So<br />
now, flush in <strong>the</strong> middle of a new encounter between <strong>the</strong>se civilizations – which we<br />
call “globalization” – I find myself wondering whe<strong>the</strong>r we can avoid making similar<br />
mistakes.<br />
yale school of <strong>for</strong>estry & environmental studies