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138<br />

VIOLENCE AND THE LABOR MOVEMENT<br />

munist Manifesto. Every essential idea of modern socialism<br />

is contained in that brief declaration. Unfortunately,<br />

however, outside of Germany, the Communist<br />

League was an exotic organization that could make little<br />

use of such a program. Its members were mostly exiles,<br />

who, by the very nature of their position, were hopelessly<br />

out of things. Little groups, surrounded by a foreign<br />

people, exiles are rarely able to affect the movement<br />

at home or influence the national movement amid<br />

which they are thrust. There is little, therefore, noteworthy<br />

about the Communist League. It had, to be sure,<br />

gathered together a few able and energetic spirits, and<br />

exercised considerable influ-<br />

some of these in later years<br />

ence in the International. But, as a rule, the groups of<br />

the Communist League were little more than debating<br />

societies whose members were filled with sentimental,<br />

visionary, and insurrectionary ideas. Marx himself<br />

finally lost all patience with them, because he could not<br />

drive out of their heads the idea that they could revolutionize<br />

the entire world by some sudden dash and<br />

through the exercise of will power, personal sacrifice, and<br />

heroic action. The Communist League, therefore, is<br />

memorable only because it<br />

gave Marx and Engels an<br />

opportunity for issuing their epoch-making Manifesto,<br />

that even to-day<br />

is read and reread by the workers in all<br />

lands of the world. Translated into every language,<br />

it is<br />

the one pamphlet that can be found in every country as<br />

a part of the basic literature of socalism.<br />

There are certain principles laid down in the Communist<br />

Manifesto which time cannot affect, although the<br />

greater part of the document is now of historic value<br />

only. The third section, for instance, is a critique of the<br />

various types of socialism then existing in Europe, and<br />

this part can hardly be understood to-day by those un-

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