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Violence and the Labor<br />

Movement<br />

CHAPTER I<br />

THE FATHER OF TERRORISM<br />

"Dante tells us," writes Macaulay, "that he saw, in<br />

encounter between a human form<br />

The enemies, after cruel wounds inflicted,<br />

Malebolge, a strange<br />

and a serpent.<br />

stood for a time glaring on each other. A great cloud<br />

surrounded them, and then a wonderful metamorphosis<br />

began. Each creature was transfigured into the likeness<br />

of its antagonist. The serpent's tail divided into two<br />

legs the man's legs intertwined themselves into a tail.<br />

;<br />

The body of the serpent put forth arms ;<br />

the arms of the<br />

man shrank into his body. At length the serpent stood<br />

up a man, and spake the man sank down a<br />

;<br />

serpent, and<br />

glided hissing away." (i) Something, I suppose, not unlike<br />

this appalling picture of Dante's occurs in the world<br />

whenever a man's soul becomes saturated with hatred.<br />

It will be remembered, for instance, that even Shelley's<br />

all-forgiving and sublime Prometheus was forced by the<br />

torture of the furies to cry out in anguish,<br />

"Whilst I behold such execrable shapes,<br />

Methinks I grow like what I contemplate."<br />

It would not be strange, then, if here and there a man's<br />

entire nature were transfigured when he sees a monster<br />

3

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