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CHAPTER XI<br />

THE OLDEST ANARCHISM<br />

It is<br />

perhaps % just as well to begin this chapter by<br />

reminding ourselves that anarchy means literally no<br />

government. Consequently, there will be no laws. "I<br />

am ready to make terms, but I will have no laws," said<br />

Proudhon; adding, "I acknowledge none." (i) However<br />

revolutionary this may seem, it is, after all, not<br />

so very unlike what has always existed in the affairs of<br />

men. Without the philosophy of the idealist anarchist,<br />

with no pretense of justice or "nonsense" about equality,<br />

there have always been in this old world of ours those<br />

powerful enough to make and to break law, to brush<br />

aside the State and any and every other hindrance that<br />

stood in their path. "Laws are like spiders' webs," said<br />

Anacharsis, "and will, like them, only entangle and hold<br />

the poor and weak, while the rich and powerful will<br />

easily break through them." He might have said, with<br />

equal truth, that, with or without laws, the rich and<br />

powerful have been able in the past to do very much<br />

as they pleased. For the poor and the weak there have<br />

always been, to be sure, hard and fast rules that they<br />

could not break through. But the rich and powerful have<br />

always managed to live more or less above the State or,<br />

at least, so to dominate the State that to all intents and<br />

purposes, other than their own,<br />

Bakounin wrote his startling and now famous decree<br />

it did not exist. When<br />

abolishing the State, he created no end of hilarity among<br />

276

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