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THE FATHER OF TERRORISM 21<br />

the women who are entirely with us, that is<br />

to say, completely<br />

initiated and having accepted our program<br />

in its<br />

entirety. We ought to consider them as the most precious<br />

of our treasures, without whose help we can do<br />

nothing." (Sec. 21.) (27)<br />

The last section of the ''Catechism" treats of the duty<br />

of the association toward the people. "The Society has<br />

no other end than the complete emancipation and happiness<br />

of the people, namely, of the laborers. But, convinced<br />

that this emancipation and this happiness can<br />

only be reached by means of an all-destroying popular<br />

revolution, the Society will use every means and every<br />

effort to increase and intensify the evils and sorrows,<br />

which must at last exhaust the patience of the people<br />

and excite them to insurrection en masse. By a popular<br />

revolution the Society does not mean a movement regulated<br />

according to the classic patterns of the West, which,<br />

always restrained in the face of property and of the traditional<br />

social order of so-called civilization and morality,<br />

has hitherto been limited merely to exchanging one form<br />

of political organization for another, and to the creating<br />

of a so-called revolutionary State. The only revolution<br />

that can do any good to the people is that which utterly<br />

annihilates every<br />

idea of the State and overthrows all<br />

traditions, orders, and classes in Russia. With this end<br />

in view, the Society has no intention of imposing on the<br />

people any organization whatever coming from above.<br />

The future organization will, without doubt, proceed<br />

from the movement and life of the people ;<br />

but that is the<br />

business of future generations. Our task is terrible,<br />

total, inexorable, and universal destruction." (28)<br />

These are in brief the tactics and principles of terrorism,<br />

as understood by Bakounin and Nechayeff. As<br />

only the criminal world shared these views in any degree,

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