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BATTLE BETWEEN MARX AND BAKOUNIN 183<br />

then, will it be possible for them ever to improve their<br />

condition Such questions do not in the least disturb<br />

Bakounin. He has one answer, Revolution ! As he said<br />

in the beginning, so he repeats "To :<br />

escape<br />

its wretched<br />

lot, the populace has three ways, two imaginary and one<br />

real. The first two are the rum shop and the church,<br />

. . . the third is the social revolution." (40) "A cure<br />

is possible only through the social revolution," (41) that<br />

is, through "the destruction of all institutions of inequality,<br />

and the establishment of economic and social equality."<br />

(42)<br />

However, if Bakounin's idea of the social revolution<br />

never altered, the methods by which it was to be carried<br />

out suffered a change as a result of his experience in the<br />

International. In 1871 he no longer advocated, openly<br />

at any rate, secret conspiracies, the "loosening of evil<br />

He<br />

passions," or some vague "unchaining of the hydra."<br />

begins then to oppose to political action what he calls<br />

economic action. (43) In the fragment — not published<br />

during Bakounin's life — the Protestation de I' Alliance, he<br />

covers for the hundredth time his arguments against the<br />

Volksstaat, which is a "ridiculous contradiction, a fiction,<br />

a lie." (44) "The State . . . will always be an institution<br />

of domination and of exploitation ... a<br />

How,<br />

permanent source of slavery and of misery." (45)<br />

then, shall the State be destroyed Bakounin's answer<br />

is "first, by the organization and the federation of strike<br />

funds and the international solidarity of strikes; secondly,<br />

by the organization and international federation of<br />

trade unions ; and, lastly, by the spontaneous and direct<br />

development of philosophical and sociological ideas in the<br />

International. . . .<br />

"Let us now consider these three ways in their special<br />

action, differing one from another, but, as I have just

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