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BATTLE BETWEEN MARX AND BAKOUNIN<br />

i8t<br />

by the liberal and radical bourgeois." (34) Altogether,<br />

there is no immediate hope of socialism there. In<br />

Switzerland the people are asleep. "If the human world<br />

were on the point of dying, the Swiss would not resuscitate<br />

it." (35) Only in Germany is socialism making<br />

headway, and Bakounin undertakes to examine this socialism<br />

and to put it forward as a horrible example. To<br />

be sure, the German workers are awakening, but they<br />

are under the leadership of certain cunning politicians,<br />

who have abandoned all revolutionary ideas, and are now<br />

undertaking to reform the State, hoping that that could<br />

be done as a result of "a great peaceful and legal agitation<br />

of the working class." (36) The very name Liebknecht<br />

had taken for his paper, the Volksstaat, was infamous<br />

in Bakounin's eyes, while all the leaders of the<br />

labor party had become merely appendages to "their<br />

friends of the bourgeois Volkspartei." (37) He then<br />

passes in review the program of the German socialists,<br />

and points to their aim of establishing a democratic<br />

State by the "direct and secret suffrage for all men" and<br />

its<br />

guidance by direct legislation, as the utter abandonment<br />

of every revolutionary idea. He dwells upon the<br />

folly of the suffrage and of every effort to remodel, recast,<br />

and change the State, as "purely political and bourgeois."(38)<br />

Democracies and republics are no less tyrannical than<br />

monarchies. The suffrage cannot alter them. In England,<br />

Switzerland, and America, he declares, the masses<br />

now have political power, yet they remain in the deepest<br />

depths of misery. Universal suffrage is only a new superstition,<br />

while the referendum, already existing in<br />

Switzerland, has failed utterly to improve the condition<br />

of the people. The working-class slaves, even in the most<br />

democratic countries, "have neither the instruction, nor

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