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Learning Across Sites: New tools, infrastructures and practices - Earli

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Professional learning as epistemic trajectories 63<br />

along some key dimensions. The first revolves around the dichotomy of “subjective”<br />

<strong>and</strong> “objective” where trajectories are constructions of the individual mind,<br />

human interactions or the cultural mind on one side <strong>and</strong> structural or systemic<br />

characteristics on the other. The second source of variation is the different timescales<br />

that are used within the research traditions that we have reviewed. A trajectory<br />

ranges from students’ performance on school tasks to life- course transitions or<br />

cultural typifications of collective experiences. A third dimension that is related to<br />

both analytical levels <strong>and</strong> spatio- temporal scaling is content. Do trajectories refer<br />

to cycles of individual problem- solving, learning processes, paths of participation,<br />

cultural/institutional patterns As pointed out several times, it is far from clear what<br />

is learned – <strong>and</strong> thus what is put on a trajectory. In both the life history <strong>and</strong> the<br />

community approach, the concept of learning is quite open – or diluted. Within<br />

the cognitivist tradition, it has a more circumscribed meaning <strong>and</strong> reflects the<br />

specifics of the knowledge domain. However, the first part of the term “learning<br />

trajectories” primarily indicates the role of the trajectories <strong>and</strong> not necessarily their<br />

content. If this aspect should be highlighted, notably their knowledge content, it<br />

may be more useful to talk about “epistemic trajectories.”<br />

If we reintroduce knowledge (Muller, 2000) into research on professional learning,<br />

our underst<strong>and</strong>ing of the interface between schooling <strong>and</strong> work practice may<br />

have to be revised. Professionalism is often associated with expert groups being<br />

awarded the jurisdiction of an occupational field. The intellectual basis for such<br />

an institutional contract could be traced back to a system of educational requirements<br />

<strong>and</strong> certification schemes. However, the transfer of knowledge from higher<br />

education to the appropriate sector of work is rarely a simple one- to- one process.<br />

Chemical engineers have a stronger foothold in their discipline than mechanical<br />

engineers, whereas the teaching <strong>and</strong> health- caring professions seem to base their<br />

occupational practice on “tacit skills” (Lahn, 1995) possibly acquired outside formal<br />

educational regimes. This variation in the interplay between formal education<br />

<strong>and</strong> professional expertise does not only determine how transitions from school<br />

into work are structured, but also the extent to which a continuous training is<br />

provided. In other words, professional knowledge structures contain the “knowledge<br />

of how to acquire new knowledge” (MacDonald, 1995) – at an individual<br />

<strong>and</strong> communitarian level but also at an institutional level.<br />

In our introductory sections we approached the term “epistemification.” It<br />

needs some further clarification <strong>and</strong> should include both the transformation of<br />

work tasks into textual processing <strong>and</strong> a larger societal complexity. In many sectors<br />

more space is provided for the redefinition of expertise as practitioners from<br />

different fields are brought together to discuss boundary- crossing solutions to<br />

emergent issues. In addition, higher education has become the admission ticket<br />

to working life. A new societal division of knowledge is put on the agenda <strong>and</strong><br />

should be a m<strong>and</strong>atory horizon for studies of professional learning. As a theoretical<br />

reflection on these historical lines Knorr Cetina (1999) talks about “epistemic<br />

cultures.” Her main argument is that scientific production <strong>and</strong> social organization<br />

diffuse into other sectors of modern societies, <strong>and</strong> that this trend is supported by

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