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Taylor - Theoretic Arithmetic.pdf - Platonic Philosophy

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and third, nothing intervenes; for no intervals of space disjoin<br />

6 and 6. Thus also unity multiplied into itself, generates<br />

nothing but itself. For that which is without interval does<br />

not possess the power of generating interval. But every number<br />

multiplied into itself, produces another number greater<br />

than itself, because intervals when multiplied, distend themselves<br />

by a greater length of space. That, however, which is<br />

without interval, has not the power of generating more than it<br />

is itself. From this principle, therefore, i.e. from unity, the<br />

first extension into length proceeds, and which unfolds itself<br />

into all numbers from the duad; because the first interval is a<br />

line; but two intervals are length and breadth, i.e. a superficies;<br />

and three intervals, are length, breadth, and depth, i.e.<br />

a solid. But besides these, no other intervals can be found; so<br />

that the six species of motion subsist conformably to the natures<br />

and number of the intervals. For one interval contains in<br />

itself two motions. Thus in length there is before and behind;<br />

in breadth, the right and the left; and in depth, upward and<br />

downward. But it is necessary that every solid body should<br />

have length, breadth, and depth; and that whatever contains<br />

these three dimensions in itself, should be a solid. Since therefore,<br />

a line surpasses a point by one dimension, viz. by length,<br />

but a superficies surpasses it by two dimensions, i.e. by length<br />

and breadth, and a solid surpasses it by three dimensions, i.e.<br />

by length, breadth, and depth, it is evident that a point itself is<br />

without any corporeal magnitude, or dimension of interval; is<br />

the principle of all intervals; and is naturally incapable of being<br />

divided. Hence a point is the principle of the first interval,<br />

yet is not itself interval; and is the summit of a line, but is not<br />

yet a line. Thus too a line is the principle of a superficies, but<br />

is not itself a superficies; and is the summit of the second interval,<br />

yet retains no vestige of the second interval. And thus<br />

also a superficies is the principle of a solid, but is itself neither

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