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Taylor - Theoretic Arithmetic.pdf - Platonic Philosophy

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y Styx, viz. they continue through this invariably the same.<br />

They appear to have called the monad, horror, from considering<br />

that the ineffable is perfectly unknown, and unconnected<br />

with our nature; for the perception of any sensible thing of this<br />

kind, is attended with terror. But they denominated it void of<br />

mixture, from the simplicity of the nature of the ineffable and<br />

a subterranean profundity from its unfathomable depths, which<br />

are beyond all knowledge. As with respect to the ineffable<br />

likewise, knowledge, as Damascius beautifully observes, is refunded<br />

into ignorance, the monad, which is the image of it, is<br />

very appropriately called Lethe or oblivion. But from the<br />

purity of its nature, the monad is denominated a rigid virgin.<br />

And it is called Atlas, because the ineffable supports, connects,<br />

and separates all things; for of this the fabulous pillars of<br />

Atlas are an image.<br />

Besides these appellations, the Pythagoreans also called the<br />

monad Apollo, as we are informed by Plutarch and Plotinus,<br />

from its privation of multitude. They likewise denominated it<br />

Prometheus, according to the anonymous author of Theologum.<br />

Arithmet. because it in no respect runs to the anterior<br />

part, are 7 0 ~ ~ 0 P$EVC 0 0 ~ P O ~ECV; ~ V for there is nothing beyond<br />

the ineffable. The same author, likewise, informs us that they<br />

called it "essence, the cause of truth, the simple paradigm, the<br />

order of symphony; in the greater and the less, the equal; in<br />

intension and remission, the middle; in multitude the moderate;<br />

in time the present now. And besides these, a ship, a<br />

chariot, a friend, life, and felicity." For as the one is all things<br />

prior to all, it is preeminently the most excellent of things, but<br />

this, according to the one, i.e. without departing from the ineffable<br />

simplicity of its nature. They also denominated it form,<br />

because, as Simplicius observes (in Phys. lib. I.) form circumscribes<br />

and bounds every thing to which it accedes. But they<br />

called it Proteus, as we are informed by the above mentioned

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