Taylor - Theoretic Arithmetic.pdf - Platonic Philosophy
Taylor - Theoretic Arithmetic.pdf - Platonic Philosophy
Taylor - Theoretic Arithmetic.pdf - Platonic Philosophy
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y Styx, viz. they continue through this invariably the same.<br />
They appear to have called the monad, horror, from considering<br />
that the ineffable is perfectly unknown, and unconnected<br />
with our nature; for the perception of any sensible thing of this<br />
kind, is attended with terror. But they denominated it void of<br />
mixture, from the simplicity of the nature of the ineffable and<br />
a subterranean profundity from its unfathomable depths, which<br />
are beyond all knowledge. As with respect to the ineffable<br />
likewise, knowledge, as Damascius beautifully observes, is refunded<br />
into ignorance, the monad, which is the image of it, is<br />
very appropriately called Lethe or oblivion. But from the<br />
purity of its nature, the monad is denominated a rigid virgin.<br />
And it is called Atlas, because the ineffable supports, connects,<br />
and separates all things; for of this the fabulous pillars of<br />
Atlas are an image.<br />
Besides these appellations, the Pythagoreans also called the<br />
monad Apollo, as we are informed by Plutarch and Plotinus,<br />
from its privation of multitude. They likewise denominated it<br />
Prometheus, according to the anonymous author of Theologum.<br />
Arithmet. because it in no respect runs to the anterior<br />
part, are 7 0 ~ ~ 0 P$EVC 0 0 ~ P O ~ECV; ~ V for there is nothing beyond<br />
the ineffable. The same author, likewise, informs us that they<br />
called it "essence, the cause of truth, the simple paradigm, the<br />
order of symphony; in the greater and the less, the equal; in<br />
intension and remission, the middle; in multitude the moderate;<br />
in time the present now. And besides these, a ship, a<br />
chariot, a friend, life, and felicity." For as the one is all things<br />
prior to all, it is preeminently the most excellent of things, but<br />
this, according to the one, i.e. without departing from the ineffable<br />
simplicity of its nature. They also denominated it form,<br />
because, as Simplicius observes (in Phys. lib. I.) form circumscribes<br />
and bounds every thing to which it accedes. But they<br />
called it Proteus, as we are informed by the above mentioned