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Taylor - Theoretic Arithmetic.pdf - Platonic Philosophy

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ooddess, and this, as Proclus informs us On the Timaeus, be-<br />

23<br />

cause the all-connecting chain of Fate is moved by this goddess,<br />

from whom also its plastic energies proceed. Lastly, the heptad<br />

was called, as we are informed by the anonymous writer,<br />

Telesphoros and judgement, the former because the seventh<br />

month is prolific, and the latter because a judgment is formed<br />

of diseases on the seventh day.<br />

CHAPTER X<br />

On the ogdoad.<br />

"The number eight," says the anonymous writer, "is the<br />

first cube in energy, and is the only evenly-even number within<br />

the decad." The power of this number also is so great, that,<br />

according to the Grecian proverb, "All things are eight;"<br />

which proverb according to the above mentioned author originated<br />

from all things being comprehended in the eighth celestial<br />

sphere.<br />

According to the extracts from Nicomachus, the names given<br />

to this number by the Pythagoreans are as follows: "Universal<br />

harmony and Cadmeia, mother and Rhea, the producing cause<br />

of females and Cybele, Cybebe and Dindymene, and the tutelar<br />

goddess, love and friendship, Metis, conception, and Oreia,<br />

Themis, law, immature, and of the Muses Euterpe."<br />

With respect to the first of these epithets universal harmony,<br />

Camerarius* informs us, (from the anonymous author above<br />

quoted I have no doubt) that the Pythagoreans distinguished<br />

musical ratios by this number, and explained the mundane system<br />

according to those ratios as follows: The ratio of 9 to 8 is<br />

sesquioctave. This forms a tone, and is attributed to the moon.<br />

+ In Nicomach. Arithmet.

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