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Taylor - Theoretic Arithmetic.pdf - Platonic Philosophy

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and beauty. And in external things, prosperity, renown, power<br />

and friendship, are the objects of desire.<br />

The celebrated four causes also of Aristotle, are referred to<br />

the tetrad, divinity as the cause by which ucp'ou, or the efficient<br />

cause, matter from which &S ou, form through which 09, and<br />

the effect with reference to which ~ ~ 0. 0 5<br />

The anonymous author further observes, that in the tetrad<br />

accumulation and abundance are considered, in the same manner<br />

as multitude in the triad, and hence, says he, we proclaim<br />

the living thrice blessed on account of their felicity, but the<br />

dead who have exchanged this life for the next in the best<br />

manner, four times blessed. And thus much for the tetrad.<br />

CHAPTER VII<br />

On the pentad.<br />

THE pentad, as we learn from the Nicomachean extracts,<br />

was called by the Pythagoreans the privation of strife, and the<br />

unconquered, alliation or change of quality, light and justice,<br />

and the smallest extremity of vitality. Likewise Nemesis and<br />

Bubastia, vengeance and Venus, Gamelia and Androgynia,<br />

Cythereia and Zonaea, circular and a demigoddess, the tower<br />

of Jupiter, Didymaea, and a stable axis. They likewise magnificently<br />

celebrate it as immortal and Pallas, Cardiatis and the<br />

leader, Acreotis and equilibrium, unmarried and Orthiatis, and<br />

of the Muses Melpomene.<br />

01 these names the four first are thus explained by the anonymous<br />

author. "The pentad," says he, "is change of quality,<br />

because it changes that which is triply extended or which has<br />

length, breadth and depth into the sameness of a sphere, in

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