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Taylor - Theoretic Arithmetic.pdf - Platonic Philosophy

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submultiples deficient. Thus, for instance, 3 the subduple of<br />

6 is a deficient, but 12 the double of 6 is superabundant. Thus<br />

also 2 which is subtriple of 6 is a deficient, but 18 which is<br />

the triple of it is a superabundant number. And the like will<br />

take place in other multiples, and submultiples. Hence also it<br />

is evident that a perfect number is a geometric medium between<br />

the superabundant and the deficient number. Thus in<br />

the three numbers 3. 6. 12, 6 is the geometrical mean between<br />

3 and 12; for as 3 is to 6, so is 6 to 12. Thus, too, 28 is the geometric<br />

mean between 14 and 56, the former of which is a deficient,<br />

and the latter a superabundant number.<br />

Perfect numbers therefore, are beautiful images of the virtues<br />

which are certain media between excess and defect, and<br />

are not summits, as by some of the ancients they were supposed<br />

to be. And evil indeed is opposed to evil, but both are<br />

opposed to one good. Good however, is never opposed to<br />

good, but to two evils at one and the same time. Thus timidity<br />

is opposed to audacity, to both which the want of true<br />

courage is common; but both timidity and audacity are opposed<br />

to fortitude. Craft also is opposed to fatuity, to both<br />

which the want of intellect is common; and both these are opposed<br />

to prudence. Thus too profusion is opposed to avarice,<br />

to both which illiberality is common; and both these are op<br />

posed to liberality. And in a similar manner in the other virtues;<br />

by all which it is evident that perfect numbers have a<br />

great similitude to the virtues. But they also resemble the virtues<br />

on another account; for they are rarely found, as being<br />

few, and they are generated in a very constant order. On the<br />

contrary, an infinite multitude of superabundant and diminished<br />

numbers may be found, nor are they disposed in any<br />

orderly series, nor generated from any certain end; and hence<br />

they have a great similitude to the vices, which are numerous,<br />

inordinate, and indefinite.

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