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Taylor - Theoretic Arithmetic.pdf - Platonic Philosophy

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BOOK Two 79<br />

to have four angles and four sides. They are not however all<br />

equal, but are always less by unity. For neither are all the<br />

sides equal to all, nor is the breadth equal to the length; but<br />

as we have said, one part being greater, it precedes and surpasses<br />

the less part by unity alone. If therefore the series of<br />

natural numbers is disposed in order, and the second is multiplied<br />

by the first, or the second by the third, or the third by the<br />

fourth, or the fourth by the fifth, and so on, the numbers called<br />

heteromekeis will be produced:<br />

Hence 2x1, 2x3, 3x4, 4x5, etc. i.e. 2, 6, 12, 20, etc. will<br />

be numbers longer in one part.<br />

If therefore the numbers that are multiplied differ only from<br />

each other by unity, the above mentioned numbers will be produced.<br />

But if they differ by any other number, as thrice seven,<br />

or thrice five, etc. and their sides do not differ by unity alone,<br />

these numbers are not called heteromekeis, or longer in the<br />

other part, but oblong. For Pythagoras, and the heirs of his<br />

wisdom, ascribed other or the different to the binary or duad<br />

alone. And this they asserted to be the principle of difference.<br />

But they said that the primaeval and unbegotten monad was<br />

the principle of a nature always the same, and which is similar<br />

to, and in concord with itself. The duad however, is primarily<br />

dissimilar to the monad, because it is first disjoined from it ;<br />

and therefore is the principle of a certain difference, because it<br />

is only dissimilar by unity to that primary essence which yossesses<br />

an invariable sameness of subsistence. Thcse numbers<br />

therefore, are deservedly called longer in the other part, because<br />

their sides precede each other by unity alone.<br />

This however is an argument that difference is justly constituted<br />

in the binary number, that the term other or different, is<br />

only asserted of two things, by those who are not negligent in

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