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Taylor - Theoretic Arithmetic.pdf - Platonic Philosophy

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sav7ov. Syrianus adds, "But Philolaus declared that number<br />

is the governing and self begotten bond of the eternal permanency<br />

of mundane natures." VXOX~~S at, rri~ xo~cxwv<br />

atovtac Grapovq~ zqv xpasro.revovoav xzr auzoytvq auvopp etva~<br />

a.xecerjva.co<br />

QP~~ILOV. "And Hippasus, and all those who were<br />

destined to a quinquennial silence, called number the judicial<br />

instrument of the maker of the universe, and the first paradigm<br />

of mundane fabrication." ot 6c ?FEPC mzacrov axovcrpaTtXoC CWJV<br />

xp rrtxov xoopo~pyou Bcou opyzvov, xac rapa8ccypaxporov xoopoxoti'~~~<br />

But how is it possible they could have spoken thus sublimely<br />

of number, unless they had considered it as possessing an<br />

essence separate from sensibles, and a transcendency fabricative,<br />

and at the same time paradigmatic?<br />

CHAPTER 11<br />

On mathematical and ph ysicd number.<br />

As in every thing, according to the doctrine of Aristotle, one<br />

thing corresponds to matter, and another to form, in any number,<br />

as for instance the pentad, its five monads, and in short its<br />

quantity, and the number which is the subject of participation,<br />

are derived from the duad itself; but its form, i.e. the pentad<br />

itself, is from the monad: for every form is a monad, and<br />

unites its subject quantity. The pentad itself, therefore, which<br />

is a monad, proceeds from the principal monad, or that which<br />

ranks as the highest principle after the ineffde one, forms its<br />

subject quantity, which is itself formless, and connects it to its<br />

own form. For there are two principles of mathematical numbers<br />

in our souls, the monad which comprehends in itself all<br />

the forms of numbers, and corresponds to the monad in intellectual<br />

natures, and the duad which is a certain generative<br />

principle of infinite power, and which on this account, as being

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