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020 Issue # 11/11 : PublIc Issues<br />

85 New Wave (1980 — 1990) 7<br />

Reality diverges slightly from the accounts of the former<br />

curators and organizers. The china/Avant-Garde exhibition<br />

in the National Art Museum included over 200 Chinese<br />

artists from different groups, like the Northern Art Group<br />

founded in 1985 by Wang Guangyi, Shu Qun, Ren Jian and Liu<br />

Yan among others, or the southern Artists salon, or indeed<br />

Xiamen Dada. Other participants were artists or groups<br />

from the organizers' social circles.<br />

The 85 New Wave can be seen <strong>as</strong> an extensive m<strong>as</strong>s movement,<br />

initiated through the people, intellectuals, and students.<br />

It no longer bore any kind of relation to the Cultural<br />

Revolution. As more information on modern and contemporary<br />

art w<strong>as</strong> obtained from abroad, cultural ideologies and<br />

activities experienced an unprecedented development. The 85<br />

New Wave w<strong>as</strong> a potent and democratic movement, a huge cul-<br />

tural trend that had sprung up in all provinces and cities.<br />

It concluded with Tang Song and Xiao Lu's perfor-mance<br />

Two Gunshots Fired at the Installation: A Dialogue, which<br />

marked the end of the china/Avant-Garde exhibition in 1989<br />

(Berghuis, 2006). Its effect w<strong>as</strong> not only the termination<br />

of communication between the people and the government, it<br />

can also be seen <strong>as</strong> a metaphor for the subsequent student<br />

movements.<br />

At the exhibition entitled '85 New Wave: The Birth of<br />

Chinese Contemporary Art', curated by Fei Dawei at the end<br />

of 2007, the movement w<strong>as</strong> described <strong>as</strong> follows:<br />

"The 85 New Wave w<strong>as</strong> one of the most important<br />

art movements in China's 20th century art history,<br />

it created a new era, defeated the instrumen-<br />

talism and monism of art and made the first step<br />

for China's contemporary art. Many groundbreaking<br />

works were also created during this period [...]."<br />

The exhibition took place at the UCCA (Ullens Center for<br />

Contemporary Art). Eighteen years have p<strong>as</strong>sed since its<br />

exhibition at the National Art Museum in 1989. However, if<br />

we compare the locations, the former represents the sacred<br />

halls of China's institutionalized art, where<strong>as</strong> the latter<br />

is a private gallery in Beijing's 798 art district opened<br />

by Guy Ullens and his wife.<br />

Shanghai Biennale and Guangzhou Triennale (1996 — 2010)<br />

The first Shanghai Biennale took place in 1996. Until the<br />

second, it tried to cut into Chinese contemporary art, but<br />

the effect w<strong>as</strong> only very minimal. Neither exhibition is<br />

mentioned in official reports. Most people learned about<br />

the Biennale in 2000. Because of its international team of<br />

curators and artists, its record-breaking expansive exhi-<br />

bition space and media coverage, contemporary art reached<br />

a level of extreme publicity. This directly influenced<br />

the sudden incre<strong>as</strong>e of biennales across the country: one<br />

after another Chengdu, Guizhou, Nanjing, and Guangzhou all<br />

held biennales or triennales. The Guangzhou Triennale,<br />

which started in 2002, is especially noteworthy <strong>as</strong> it made<br />

the greatest contribution to improving the image of ex-<br />

perimental art.<br />

The absence of Western curators from the 2010 Shanghai<br />

Biennale aligns to a certain extent with predicated future<br />

trends. But the transfer of Wang Huangsheng from the<br />

Guangdong Museum of Art to the CAFA Art Museum (Museum of<br />

China Central Academy of Fine Arts) might spell the end of<br />

the Guangzhou Triennale. At the same time, however, bien-<br />

nales and triennales across the country are continuously<br />

being founded and disappearing again, so no clear tendency<br />

is visible. Moreover, these developments directly affect<br />

the government's understanding of contemporary art.<br />

7<br />

On the 85 New<br />

Wave, see http://<br />

www.artspeakchina.<br />

org/mediawiki/<br />

index.php. The New<br />

Wave Movement of<br />

the mid-1980s w<strong>as</strong><br />

a continuation<br />

of the p<strong>as</strong>t era.<br />

It w<strong>as</strong> b<strong>as</strong>ed<br />

almost entirely on<br />

the theories,<br />

conceptual ide<strong>as</strong>,<br />

and visions of<br />

Western modernism.<br />

It consisted of<br />

regional, folklo-<br />

ristic art<br />

groupings that<br />

mobilized a<br />

national modernist<br />

art movement on an<br />

unprecedented<br />

scale. Some of the<br />

noteworthy groups<br />

with a certain<br />

kind of continuity,<br />

size, and<br />

theoretical<br />

approach were the<br />

Northern Art<br />

Group, the Jiangsu<br />

Neo-Primitivism<br />

Group, the Red<br />

Brigade (Nanjing),<br />

the Pond Society<br />

(Hangzhou), Xiamen<br />

Dada, Tribe·Tribe<br />

(Wuhan), and the<br />

Southwest Art<br />

Research Group.<br />

8<br />

See the Beijing<br />

Art Zone map at<br />

http://www.ionly.<br />

com.cn/nbo/news<br />

info3/200708291/<br />

1635091.html.<br />

Yuanmingyuan, Songzhuang, E<strong>as</strong>t Village, 798 Art Zone,<br />

Caochangdi, and other art districts (1984 — 2010)<br />

Yuanmingyuan artist village came into being in 1984, pro-<br />

viding a home to several hundred art pioneers. Especially<br />

after 1989, this area developed into a meeting place for<br />

artists, poets, writers, stage and documentary directors,<br />

until the forced eviction of the whole area in 1995. After-<br />

wards most of the artists scattered around Beijing and<br />

moved to places like Huajiadi, Songzhuang, Mudanyuan, Tong-<br />

xian, just to name a few.<br />

Around 1993, the E<strong>as</strong>t Village, which w<strong>as</strong> located in today's<br />

E<strong>as</strong>tern part of the Third Ring Road, turned into an im-<br />

portant location for performance art (see Annex). Ma Liuming<br />

and Zhang Huan's live performance Dialogue with Gilbert<br />

and George in 1993 foreboded for one thing Chinese contemporary<br />

art's future relation to the world; for another,<br />

it showed in a certain sense a continuity with the china/<br />

Avant-Garde of 1989, <strong>as</strong> both took place in the National<br />

Art Museum, that is, the sacred halls of Chinese institutionalized<br />

art. Unfortunately, the E<strong>as</strong>t Village only ex-<br />

isted for two years before it w<strong>as</strong> banned by the government.<br />

As for Songzhuang, due to its remote location, which is an<br />

estimated 30 minute drive from the district town of Tong-<br />

zhou, the two thousand resident artists have managed to<br />

create a stable working and living environment that still<br />

exists today.<br />

798 w<strong>as</strong> discovered in 2002, whereupon artists gradually<br />

started to move there. In 2003, it w<strong>as</strong> almost demolished<br />

due to reconstruction plans of the local administration.<br />

From 2003 to 2006, while continuously accommodating<br />

artists and galleries, the question of the area's future<br />

demolition and renovation were still on the table. In<br />

2008, 798 became a government promoted trendy art district,<br />

which eventually turned into an important location for the<br />

official creative industry. Only thereafter w<strong>as</strong> its ex-<br />

istence secured.<br />

With the opening of UCCA in 2007, people took notice of<br />

the arrival of foreign funds, while at the same time<br />

Chinese contemporary art reached its second peak upon<br />

entering the auction markets. Through its location next to<br />

Huajiadi art district and the CAFA, 798 naturally expanded<br />

in a northe<strong>as</strong>tern direction, <strong>as</strong>similating the villages and<br />

creating today's Caochangdi and Huantie (circular railway)<br />

art districts and also a bit further away, the Feijiacun<br />

Artist Village, <strong>as</strong> well <strong>as</strong> the 1 Art B<strong>as</strong>e and Beijing 318<br />

Art Garden among others. 8<br />

All these art districts, studios, galleries, and private<br />

museums provided enough exhibition space, technical and

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