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St Francis Magazine Vol 8, No 2 | April 2012 BibliographyBrown, Rick. “Explaining the Biblical Term ‘Son(s) of God’ in Muslim Contexts, Part One” (IJFM 22:3, July–Sept. 2005) Brown, Rick, Leith Gray, and Andrea Gray. “The Terms of Translation: A New Look at Translating Familial Biblical Terms” (IJFM 28:3; Fall 2011) Musa'ad, Ishaq and Kenneth Cragg. Theology of Unity (London: George Allen & Unwin Ltd, 1966) Yusuf Ali, A. The Holy Qur’an: Text, Translation and Commentary (Khalil ar-‐Rawaf, 1946) 224
St Francis Magazine Vol 8, No 2 | April 2012 “BETWIXT AND BETWEEN”: A PILGRIM MOVEMENT CONTINUED, PART 2 by Salaam Corniche If you are a Christian, no earthly city is yours...Though we may gain possession of the whole world; we are nonetheless strangers and sojourners in it all. We are enrolled in heaven: our citizenship is there! Let us not, after the manner of little children, despise things that are great, and admire those which are little. -‐-‐John Chrysostom, Homilies on the Statues …for the life that we lead here beneath is answerable to the journey which the people of Israel made those forty years in the wilderness. . . . And verily we are in this world as in a wilderness. 79 -‐-‐John Calvin, Sermons on Deuteronomy 1. Introduction “Are you at home, away from home or on your way home?” This question could have been asked to Abraham, the children of Israel between Egypt and Canaan and the church since Pentecost as well. The relationship of each of these to what constitutes home, is critical to understanding their identity. In our last paper we examined the call of Abraham and followed the lead of James Dennison in calling him a first or 79 John Calvin, “Sermons upon Deuteronomie” (1583) as cited by James T. Dennison Jr. in his “Exsul, Peregrinus, Viator: Selderhuis on Calvin, A Review,” Kerux:The Journal of Northwest Theological Seminary, 24:2 (Sep 2009), pp. 40-‐41. See also p. 12 of the same issue for “Calvin on Christian Pilgrims” 225
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