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journal of public affairs education - NASPAA *The Global Standard ...

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Enhancing Pr<strong>of</strong>essional Socialization Through the Metaphor <strong>of</strong> TraditionThese perspectives on <strong>public</strong> administration pedagogy suggest that aparticular substantive and normative content is desired from pr<strong>of</strong>essionalsocialization, but is not consistently present in graduate programs, or at least notcalled out through specific courses in ethics and leadership. Alternatively,perhaps these ideas are integrated into the theories taught throughout manycourses during graduate study, as suggested by the elements described in Table1. Indeed, <strong>NASPAA</strong> accreditation standards call for a program <strong>of</strong> study thatgives graduates “values, knowledge, and skills to act ethically and effectively”(<strong>NASPAA</strong>, 2008), and the new draft standards promote “<strong>public</strong> values as theheart <strong>of</strong> the discipline” (<strong>NASPAA</strong>, 2009, p.4), demanding that programs“demonstrably emphasize <strong>public</strong> values” (<strong>NASPAA</strong>, 2009, p.1). Specific valuesmentioned include civic virtue, participatory processes, social equity,transparency, accountability, responsiveness, fiscal and environmentalsustainability, efficiency, and effectiveness (<strong>NASPAA</strong>, 2009, p.7).Whether these ideas are disseminated via specific courses, or integratedthroughout the program <strong>of</strong> study, the normative models informing pr<strong>of</strong>essionalsocialization are desired, and are believed to make a difference in the attitudesand actions <strong>of</strong> the role-takers. Unfortunately, there is a lack <strong>of</strong> agreement onwhich set <strong>of</strong> values to inculcate. The values listed by <strong>NASPAA</strong> are linked tocompeting legitimacy logics. If we anticipate a <strong>public</strong> administrator acting inaccordance with these role conceptualizations when they become part <strong>of</strong> one’sidentity, it will benefit faculty to be cognizant and conscientious about whichmodels we are prescribing.Interestingly, we seem to deny that this type <strong>of</strong> normative socialization isoccurring. “To be more precise, we frown not on socialization, but on consciousand responsible control <strong>of</strong> it” (Bennis, 1967, p.15). For example, MPAprograms in China are roundly criticized for intentionally imparting a uniformapproach to legitimacy, according to Marxist and socialist theory: “The Chinesegovernment is clearly unwilling to give up political indoctrination in the MPAprogram” (Tong & Straussman, 2003, p.112). This is done in order to ensurepr<strong>of</strong>essional characteristics that are appropriate for China’s political, historical,and cultural attributes.Comparatively, it is reasonable to assert that MPA students in the UnitedStates are similarly indoctrinated with representative democratic capitalism as apart <strong>of</strong> their programs <strong>of</strong> study. Not considering the very few who mighttranscend representative democracy altogether, most individual scholars tend topr<strong>of</strong>ess liberalism in one <strong>of</strong> its classical, modern, conservative, or radicalmanifestations. As Bennis (1967) notes <strong>of</strong> all organizations, MPA programs are“magnificent, if undeliberate, vehicles <strong>of</strong> socialization. They teach values,inculcate ethics, create norms, dictate right and wrong, influence attitudesnecessary for success and all the rest” (p.15). But, because <strong>of</strong> our individualisticmistrust <strong>of</strong> intentional indoctrination and our pluralist tendencies, socializationJournal <strong>of</strong> Public Affairs Education 305

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