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journal of public affairs education - NASPAA *The Global Standard ...

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Enhancing Pr<strong>of</strong>essional Socialization Through the Metaphor <strong>of</strong> TraditionInstitutions and Processes <strong>of</strong> Political EconomyIn regard to political, legal, economic, and social institutions and processes,the three traditions have fundamentally different interpretations <strong>of</strong>appropriateness. In foundations courses, it is common to cover the legal andpolitical aspect <strong>of</strong> the field, and how <strong>public</strong> administration fits into the largerpolitical economy—including civil society. Through these topics, typicaldiscussions focus on political philosophy, political economy, and constitutionalstructures and processes. However, what one pr<strong>of</strong>essor described as “putting alot <strong>of</strong> balls into the air” can be transformed from juggling lists <strong>of</strong> discretephilosophical perspectives, theories, and institutional structures into coherentsets <strong>of</strong> related ideas about these institutions and practices.The Constitutional tradition assumes a representative political state that isguided by a conservative version <strong>of</strong> classical liberalism. It envisions a mixedeconomy, where capitalism is constrained by government in order to achieve thecommon good. Governance occurs through government agencies, which arecontrolled through hierarchical authority, procedures, and a functionaldifferentiation in which administrators serve the representative political system.The citizen is conceived <strong>of</strong> as an abstraction called “taxpayer” or “voter.”Interactions are based on political mandates, plus rules and procedures thatrequire equal treatment <strong>of</strong> all recipients <strong>of</strong> government services. Civil society isconsidered the domain <strong>of</strong> the citizens, who influence government only throughformal processes that are constitutionally allowed.The Discretionary tradition assumes an administrative state that is guided bymodern liberalism, which to a large degree makes the political system symbolicin nature. It envisions free-market capitalism that is minimally constrained bygovernment. In fact, there is a blurring <strong>of</strong> boundaries between private and<strong>public</strong> sectors through the process <strong>of</strong> contracting out government work, whileleaving remaining government functions in the hands <strong>of</strong> expert <strong>public</strong>administrators. This use <strong>of</strong> discretion and outsourcing is made accountablethrough the use <strong>of</strong> outcome objectives, including sometimes competing ideals <strong>of</strong>efficiency, effectiveness, equity, and ethics. It is the responsibility <strong>of</strong> expertpractitioners to assure that these objectives are met. Here, citizens are treated ascustomers or clients, and interactions are based on principles <strong>of</strong> exchange. Bothcivil and political processes take on the pluralist, competitive model borrowedfrom theories <strong>of</strong> efficient economic markets.The Collaborative tradition calls for a radical, fully democratic politicaleconomy, where political and market activities are self-governing in nature.Governance thus occurs through fluid, egalitarian networks <strong>of</strong> concernedindividuals, regardless <strong>of</strong> social sector or role. Ultimately, roles such as politicianand <strong>public</strong> administrator would be dissolved into the role <strong>of</strong> citizen. Again,there are many possible interpretations <strong>of</strong> what these social institutions and rules<strong>of</strong> engagement can or should look like. Some theories draw from workplaceJournal <strong>of</strong> Public Affairs Education 307

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