The Lord's Supper in the Theology of Martin Chemnitz Bjarne - Logia

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| The Lord’s Supper notes 3–5, chapter ii 3. Ap. F.C. 154B, “Da Sakrament der Beschneidung und Osterlamb sagen oder haben gar nichts uberall von der waren Gegenwertigkeit und Austeilung des Leibes und Elutes Christi/ als die dazumal auch noch nicht gewesen/ sintemal Christus zu der Zeit noch nicht warer Mensch empfangen und geboren gewest: Wie sollte dann aus den Reden/ in welchen dieselben Sacramenta beschrieben/ mit Grundt und Warheit konnen geschlossen werden/ was in H. Abendmal von Christo ex speciali quadam ordinatione is eingesetzt und gestiftet worden.” 4. Copi, Irvin M., Introduction to Logic, 3rd ed., 89–103. 5. For example, Bente (Hist. Int. Trig., 179), writing of Saliger (Beatus), says that Saliger taught that “in virtue of the consecration before the use (ante usum) bread and wine are the body and blood of Christ, denouncing all who denied this as Sacramentarians.” From these words it appears that Bente has omitted the consecration from the divinely instituted action and restricted it to the distribution and consumption, a concept foreign not only to Chemnitz, but also to Luther and the Formula.
The Biblical Foundation | Chapter III The Biblical Foundation for the Lord’s supper and Principles of interpretation necessary for its correct Understanding 39 This chapter will not review the full scope of Chemnitz’s theology of the Word, since Dr. Eugene F. Klug has recently accomplished that in his From Luther to Chemnitz on Scripture and the Word. 6 Rather, the intention is to zero in on how Chemnitz draws his doctrine of the Lord’s Supper from the Scriptures alone and what principles of interpretation guide him in understanding the revealed will of God with respect to this sacrament. 40 From the very outset Chemnitz is determined to examine the decrees of the Council of Trent “according to the norm of Scripture,” and he is confident that having done that on such a basis, the publication of his results will be of “some benefit to the reader” (Ex 1, 30). He is committed to the rule which he confessed with the other authors of the Formula of Concord, “We believe, teach, and confess that the prophetic and apostolic writings of the Old and New Testaments are the only rule and norm according to which all doctrines and teachers alike must be appraised and judged, as it is written in Psalm 119:105, ‘Thy word is a lamp to my feet and a light to my path,’ and Paul says
Page 2 and 3: Links in the eLectionic version Tab
Page 4 and 5: Published by Trinity Lutheran Press
Page 7 and 8: Contents Forewords to Electronic Ed
Page 9 and 10: Foreword to the electronic edition
Page 11 and 12: Why the Doctrine of the Lord’s Su
Page 13 and 14: Author’s Foreword In submitting t
Page 15 and 16: Chapter I Introduction Introduction
Page 17 and 18: Introduction | votes the largest pa
Page 19 and 20: Introduction | could bring it about
Page 21 and 22: Introduction | do point out that Lu
Page 23 and 24: Chapter II sacrament and sacramenta
Page 25 and 26: Sacrament | 3. “That it be instit
Page 27 and 28: Sacrament | habet rationem sacramen
Page 29: Sacrament | Supper, but there was a
Page 33 and 34: The Biblical Foundation | certainty
Page 35 and 36: never forget that “the dogma of t
Page 37 and 38: As a matter of fact, Chemnitz remar
Page 39 and 40: The Biblical Foundation | Concord,
Page 41 and 42: The Biblical Foundation | nicht uns
Page 43 and 44: The Sacramental Union | ine meaning
Page 45 and 46: The Sacramental Union | ing Christ,
Page 47 and 48: The Sacramental Union | We should n
Page 49 and 50: The Sacramental Union | for in Chap
Page 51 and 52: The Sacramental Union | hypostatic
Page 53 and 54: of Christ has been exalted through
Page 55 and 56: The Sacramental Union | 1. The seco
Page 57 and 58: The Sacramental Union | delimited b
Page 59 and 60: The Sacramental Union | And this ta
Page 61 and 62: The Sacramental Union | 114 The ans
Page 63 and 64: The Sacramental Union | simple and
Page 65 and 66: The Sacramental Union | Mary, and n
Page 67 and 68: The Sacramental Union | two in one
Page 69 and 70: The Sacramental Union | likeness re
Page 71 and 72: The Sacramental Union | “bread,
Page 73 and 74: The Sacramental Union | distributed
Page 75 and 76: The Sacramental Union | 153 The rea
Page 77 and 78: The Sacramental Union | (cf. Ex. 25
Page 79 and 80: The Sacramental Union | 164 Since t
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The Sacramental Union | are in a wa
Page 83 and 84:
The Sacramental Union | 173 Chemnit
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The Sacramental Union | solche Mitt
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The Sacramental Union | of transubs
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The Sacramental Union | 42. Grammat
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The Consecration | two natures in t
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The Consecration | 184 It is furthe
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The Consecration | consecration in
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The Consecration | of the Council t
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The Consecration | mand and bidding
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The Consecration | tion must be tak
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The Consecration | thing in the Gos
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The Consecration | himself who bapt
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The Consecration | so that the comm
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The Consecration | As far as the si
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The Consecration | This is a charge
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The Consecration | they serve a hig
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The Consecration | 0 Sacrament is R
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The Consecration | 0 Lutheran. The
Page 119 and 120:
The Consecration | 0 by an enduring
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The Consecration | 0 248 In Chapter
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The Consecration | 0 253 This doctr
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The Consecration | eat and drink it
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The Consecration | everywhere, and
Page 129 and 130:
The Consecration | called for true
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The Consecration | nitz directs chi
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The Consecration | Again: We must j
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The Consecration | has confessed th
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The Consecration | way He might app
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The Consecration | churches as adhe
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The Consecration | formulated, for
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without blessing and distribution,
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The Consecration | out that “we l
Page 147 and 148:
will do what Christ did before and
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The Consecration | was not reserved
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The Consecration | “epempon—the
Page 153 and 154:
The Consecration | some small part
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The Consecration | taken place, who
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The Consecration | been consecrated
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The Consecration | from the first l
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The Consecration | 348 Luther next
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The Consecration | actione accipimu
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The Consecration | Green calls it a
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The Consecration | of the consecrat
Page 169 and 170:
causes and uses the case of the scu
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The Consecration | sondern viel meh
Page 173 and 174:
The Consecration | Verba. Chemnitz,
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The Consecration | Prof. Becker bel
Page 177 and 178:
The Consecration | traditional term
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The Effects of Sacramental Eating |
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Summary and Conclusions | Chapter v
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Summary and Conclusions | that it i
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Summary and Conclusions | qualities
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Summary and Conclusions | times”
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Summary and Conclusions | 421 No te
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Summary and Conclusions | 427 It is
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Summary and Conclusions | nothing i
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Summary and Conclusions | tion is t
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Summary and Conclusions | 0 Luther
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Summary and Conclusions | 0 does no
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Summary and Conclusions | 0 standin
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Summary and Conclusions | 0 with Hi
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Summary and Conclusions | 0 God and
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Summary and Conclusions | 468 Many
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sacraments the institution itself i
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Abraham, took his reason captive 53
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Epistemological question, how does
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on “synecdoche” 130, 131, 161 o
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Sacrifice of the Mass destroys the
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The Lord's Supper in the Theology of Martin Chemnitz Bjarne - Logia

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