Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

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ARRIAN'SDISCOURSES OF EPICTETUSelvat, o-eavrov, 0%l S' eg eiceLv^ povov r??9 ycovias,3 9 YJV eppi
BOOK I. ix. 2-8say that you are an Athenian,, instead of mentioningmerely that corner into which your paltry body wascast at birth? Or is it clear you take the placewhich has a higher degree of authority and comprehendsnot merely that corner of .yours, but also yourfamily and, in a word, the source from which yourrace has come., your ancestors down to yourself, andfrom some such entity call yourself ee Athenian/' orCfCorinthian " ? xWell, then, anyone who has attentivelystudied the administration of the universe andhas learned that " the greatest and most authoritativeand most comprehensive of allgovernmentsis thisone, which iscomposed of men and God, 2 and thatfrom Him have descended the seeds of being, notbut tomerely to my father or to my grandfather,all things that are begotten and that grow uponearth, and chiefly to rational beings, seeing that bynature it is theirs alone to have communion in thesociety of God, being intertwined with him throughthe reason/ 7why should not such a man call himselfa citizen of the universe ?Why should he not call himselfa son of God ? And why shall he fear anythingthat happens among men ? What Shall 1kinshipwith Caesar or any other of them that have greatpower at Rome be sufficient to enable men to livesecurely, proof against contempt, and in fear ofnothing whatsoever, but to have God as our maker,and father, and guardian, shall this not suffice todeliver us from griefs and fears ? And wherewithalmight have been Marathon, Hhamnus, Lechaeurn, Tenea, orthe like.2This seems to be a quotation from Poseidonius (DiogenesLaertius, VII. 138), but is also ascribed variously to the Stoicsin general and especially to Chrysippus (see Diels, Doxographi&raeci, 464, 20 and 465, 15, comparing 20f.)65VOL. I.F
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188.7EpicteEpictetusv.l 67-33883v.l
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THE LOEB CLASSICAL LIBRARYEDITED BY
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Printed in Great Britain
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INTRODUCTIONSlave, poor an Irus, ha
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INTRODUCTIONfeeble health., and lam
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INTRODUCTIONthis connection it shou
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INTRODUCTIONfor the sake of a gener
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INTRODUCTIONwhich Halbauer in a val
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INTRODUCTIONnature. 1 The celebrate
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INTRODUCTIONfreely the disrespectfu
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INTRODUCTIONwill; they cannot consi
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INTRODUCTIONlargely abandoned, lie
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INTRODUCTIONto which, in a singular
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INTRODUCTIONdisregard for the thing
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INTRODUCTIONfifty thousand copies h
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VOL. I.ARRIAN'S DISCOURSESOF EPICTE
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ARRIAN'S DISCOURSESOF EPICTETUSINFO
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BOOK IXV. What does philosophy prof
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BOOK I. i.1-3of men. Yet to me it i
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BOOK L i.3-1 1same holds true of th
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3 Alluding to Homer, Odyssey,. X. 2
Page 53 and 54: BOOK I. i.19-27stretch out your nec
Page 55 and 56: BOOK I. i. 28-11. 3Wherefore, what
Page 57 and 58: BOOK I. n. 3-1 1In short, if we obs
Page 59 and 60: BOOK I. n. 12-20Wherefore, when Flo
Page 61 and 62: BOOK I. ii. 20-26when you attend, h
Page 63 and 64: BOOK I. n. 26-34places., and had no
Page 65 and 66: BOOK I. ir.34-in. 4greatness, do no
Page 67 and 68: BOOK I.in. 4-iv. iable that every m
Page 69 and 70: BOOK I. iv. i-ioaversion such a one
Page 71 and 72: BOOK I. iv.10-15work of virtue, tha
Page 73 and 74: BOOK I. iv.15-23some of the same ki
Page 75 and 76: BOOK I. iv.23-30he has travelled is
Page 77 and 78: BOOK L iv. 3o-v. 2established shrin
Page 79 and 80: BOOK I. v.3-10so far as to callNow
Page 81 and 82: BOOK L vi.i-ioCHAPTER VIOf providen
Page 83 and 84: BOOK I. vi.10-17whereby., when we m
Page 85 and 86: BOOK I. vi. 17-26only, mere use is
Page 87 and 88: BOOK L vi.26-35bathe with discomfor
Page 89 and 90: BOOK I. vi.35-43then ?Ought lie to
Page 91 and 92: BOOK I. vi. 43-vn. 5though I can sh
Page 93 and 94: BOOK I. vii.5-13To state the true,,
Page 95 and 96: BOOK I. vn. 13-20with sound reasoni
Page 97 and 98: BOOK I. vn. 20-30to the unthinking
Page 99 and 100: BOOK I. vii. 30-vin. 2sluggish^ see
Page 101 and 102: BOOK I. viii. 2-10syllogism, for in
Page 103: BOOK L viii. i r-ix. 2What then ? W
Page 107 and 108: BOOK I. ix. 8-12shall I be fed, ask
Page 109 and 110: BOOK I. ix. 12-20imprisoned with th
Page 111 and 112: BOOK L ix. 20-27for flattery? Why s
Page 113 and 114: BOOK I. ix. 27-x. iterms in his beh
Page 115 and 116: BOOK I. x.have applied themselves t
Page 117 and 118: necessary to emend. 77BOOK I. x.8-1
Page 119 and 120: BOOK I. xi. 1-7CHAPTER XIWHEN an of
Page 121 and 122: BOOK I. XL 7-15conduct is in accord
Page 123 and 124: BOOK I. xi.15-23subject and will gi
Page 125 and 126: BOOK I. XL 23-28as well to have gon
Page 127 and 128: BOOK I. xi.28-35for the motive anyw
Page 129 and 130: BOOK I. xi. 35-xii. 2do it, and we
Page 131 and 132: BOOK I. xii. 2-12forethought for th
Page 133 and 134: BOOK I. xii.12-19freedom is a noble
Page 135 and 136: BOOK I. xn. 19-26tive remains, then
Page 137 and 138: BOOK VII. XH. 26-33the whole ? That
Page 139 and 140: BOOK I. xn. 33-xni. 5as for body, t
Page 141 and 142: BOOK I. xiii. 5-xiv. 5the earth., t
Page 143 and 144: BOOK I. xiv. 5-10same much more tre
Page 145 and 146: BOOK I. xiv. 11-17And yet, says one
Page 147 and 148: BOOK I. xv. i-8CHAPTER XVWhat does
Page 149 and 150: BOOK I. xv. 7-xvi. 6fruit of even a
Page 151 and 152: BOOK I. xvi. 6-14then proceed to co
Page 153 and 154: BOOK I.xvi.15-xvii.iAre these the o
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BOOK I. xvii. i- rowherewithal shal
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BOOK I. xvir. 10-17e
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BOOK I. xvn. 17-25there is no just
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BOOK I. xvii. 25-xvni. 2Once more,
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BOOK I. xviii. 2-1 1are we any long
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BOOK I. xvni. 11-16angry at fools ?
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BOOK I. xviii. 16-22our losses and
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BOOK I. xvni. 22-xix. 4then ? Or pr
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BOOK I. xix. 4-10What follows, then
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BOOK I. xix. 10-19you too, I tell y
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BOOK I. xix. 19-28fellow was bought
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BOOK I. xix. 2S-xx. 6"of Nicopolis?
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BOOK I, xx. 6-15to contemplate both
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BOOK I. xx, i5-xxi. 2For what is th
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BOOK I. XXL 2-xxn. 5and assent. Why
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BOOK I. xxn. 5-12not that to be don
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BOOK I. xxii. 12-18children, or par
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BOOK I. xxn. iS-xxm. 5will come alo
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BOOK I. xxiii. s-xxiv. 2it is no lo
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BOOK I. xxiv. 3-10man to wrestle wi
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BOOK I. xxiv. 10-16go away again an
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BOOK I. xxiv. i7-xxv. 4Slave, where
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BOOK I. xxv. 4-1 1you bring with yo
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BOOK I. xxv. n-iSbehave in the matt
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BOOK I. xxv. 18-27has made a modera
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BOOK I. xxv. 27-xxvi. iof the senat
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BOOK I. xxvi. 1-9the following law
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BOOK I. xxvr. 9-15banquet of his kn
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BOOK I. xxvi. 15- xxvn. 3that it is
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BOOK I. xxvn. 3-9we should try to h
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BOOK I. xxvn. 9-18I have none, what
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BOOK I. xxvii. 1 8 XXYIII. 4somethi
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BOOK I. xsrvin. 4-10a man assents t
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BOOK I. xxviu. 10-17rightly or wron
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BOOK I. xxvin. 17-24respect a man's
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BOOK I. xxvin. 24-31When Patroclus
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BOOK I. xxvin. 31-xxix. 6what trage
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BOOK I. xxix. 6-15" I will throw yo
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4See I. 18, 15. 191BOOK I. xxix. 15
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BOOK I. xxix. 21-29high price for a
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BOOK I. xxix. 29-35God again,, does
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BOOK I. xxix. 35-42you learn them f
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BOOK I. xxix. 42-51everything but t
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BOOK I. xxix. 51-57the statement, I
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BOOK I. xxix. 57-65also. Whose part
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3That is, God, Compare note on I. 2
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BOOK I. xxx. 5-7what it means to be
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tBKE$AAAIA TOT BBIBAIOTa'.ff$"On ov
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a'.r'Qn ov ^d^rai TO OappTLapdSo^ov
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ARRIAN'S DISCOURSES OF EPICTETUSKCL
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ARRIAN'SDISCOURSES OF EPICTETUSaXXo
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CORRIGENDApage 19, note 2, for {c d
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INDEXBuffoon, 197Bugbears, 217Bull,
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INDEXHelvidius Priscus, 19, 21Herac
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INDEXRhetoric, 421Bhodes, 229Bobe,
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FEINTED IN GREAT BRITAINCLAY & SONS
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Greek Authors.AENEAS TACTICUS, ASCL
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Latin Authors.AULUS GELLIUS, J. C.
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Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

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