Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

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ARRIAN'S DISCOURSES OF EPICTETUSQivai, TO, ^frevSil alpeiv, 737)09lra aSy'Xa e'7re%ez/.6 ap* ovv ap/cel TOVTO uovov padelv ; 'Ap/cei,9 7rapa$-10 %of . aye apfcel ovv tcavTavOa yucovat, TOVTO ;OVK ap/cel, Set Se paOelv TTW? TI TLCTLV afcoKovdovyiveTai fcal Trore jj,v ev evl aKoKovOei, Trore Se11 7T\LOCrCV fCOLvf). /JLlj7TOT6 OVV Kal TOVTOTOV/jL6\\ovTaKal avTOV Tro?9 aTroêifcvvovcri TrapaKo\ov~fftfcreiv ya^S' V7TO T&V crofiiôj12 Qr]
BOOK I. vii.5-13To state the true,, to eliminate the false, to suspendjudgement in doubtful cases. Is it enough, then,to learn this alone ? It isenough, saj-s one. Is it,then, also enough for the man who wants to makeno mistake in the use of money to be told thereason why you accept genuine drachmas and rejectthe counterfeit ? It is not enough. What, then,must be added to this ?Why, what else but thefaculty that tests the genuine drachmas and thecounterfeit and distinguishes between them ? Wherefore,in reasoning also the spoken word is not enough,is it? On the contrary, is it not necessary todevelop the power of testing the true and the falseand the uncertain and of distinguishing betweenthem ? It is necessary. What else besides this isproposed in reasoning ? Pray accept the consequenceof what you have properly granted. Come,is itenough, then, in this case also merely to knowthat this particular thingis true ? It is not enough,but one must learn in what way a thing follows as aconsequence upon certain other things, and howsometimes one thing follows upon one, and at othertimes upon, several conjointly. Is it not, then, necessarythat a man should also acquire this power, ifhe is to acquit himself intelligently in argument,and is himself not only to prove each point when hetries to prove it, but also to follow the argument ofthose who are conducting a proof, and is not to bemisled by men who quibble as though they wereproving something ? There has consequently arisenamong us, and shown itself to be necessary, a sciencewhich deals with inferential arguments and withlogical figures and trains men therein.But of course there are times when we haveS3
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188.7EpicteEpictetusv.l 67-33883v.l
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THE LOEB CLASSICAL LIBRARYEDITED BY
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Printed in Great Britain
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INTRODUCTIONSlave, poor an Irus, ha
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INTRODUCTIONfeeble health., and lam
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INTRODUCTIONthis connection it shou
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INTRODUCTIONfor the sake of a gener
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INTRODUCTIONwhich Halbauer in a val
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INTRODUCTIONnature. 1 The celebrate
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INTRODUCTIONfreely the disrespectfu
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INTRODUCTIONwill; they cannot consi
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INTRODUCTIONlargely abandoned, lie
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INTRODUCTIONto which, in a singular
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INTRODUCTIONdisregard for the thing
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INTRODUCTIONfifty thousand copies h
Page 41 and 42: VOL. I.ARRIAN'S DISCOURSESOF EPICTE
Page 43 and 44: ARRIAN'S DISCOURSESOF EPICTETUSINFO
Page 45 and 46: BOOK IXV. What does philosophy prof
Page 47 and 48: BOOK I. i.1-3of men. Yet to me it i
Page 49 and 50: BOOK L i.3-1 1same holds true of th
Page 51 and 52: 3 Alluding to Homer, Odyssey,. X. 2
Page 53 and 54: BOOK I. i.19-27stretch out your nec
Page 55 and 56: BOOK I. i. 28-11. 3Wherefore, what
Page 57 and 58: BOOK I. n. 3-1 1In short, if we obs
Page 59 and 60: BOOK I. n. 12-20Wherefore, when Flo
Page 61 and 62: BOOK I. ii. 20-26when you attend, h
Page 63 and 64: BOOK I. n. 26-34places., and had no
Page 65 and 66: BOOK I. ir.34-in. 4greatness, do no
Page 67 and 68: BOOK I.in. 4-iv. iable that every m
Page 69 and 70: BOOK I. iv. i-ioaversion such a one
Page 71 and 72: BOOK I. iv.10-15work of virtue, tha
Page 73 and 74: BOOK I. iv.15-23some of the same ki
Page 75 and 76: BOOK I. iv.23-30he has travelled is
Page 77 and 78: BOOK L iv. 3o-v. 2established shrin
Page 79 and 80: BOOK I. v.3-10so far as to callNow
Page 81 and 82: BOOK L vi.i-ioCHAPTER VIOf providen
Page 83 and 84: BOOK I. vi.10-17whereby., when we m
Page 85 and 86: BOOK I. vi. 17-26only, mere use is
Page 87 and 88: BOOK L vi.26-35bathe with discomfor
Page 89 and 90: BOOK I. vi.35-43then ?Ought lie to
Page 91: BOOK I. vi. 43-vn. 5though I can sh
Page 95 and 96: BOOK I. vn. 13-20with sound reasoni
Page 97 and 98: BOOK I. vn. 20-30to the unthinking
Page 99 and 100: BOOK I. vii. 30-vin. 2sluggish^ see
Page 101 and 102: BOOK I. viii. 2-10syllogism, for in
Page 103 and 104: BOOK L viii. i r-ix. 2What then ? W
Page 105 and 106: BOOK I. ix. 2-8say that you are an
Page 107 and 108: BOOK I. ix. 8-12shall I be fed, ask
Page 109 and 110: BOOK I. ix. 12-20imprisoned with th
Page 111 and 112: BOOK L ix. 20-27for flattery? Why s
Page 113 and 114: BOOK I. ix. 27-x. iterms in his beh
Page 115 and 116: BOOK I. x.have applied themselves t
Page 117 and 118: necessary to emend. 77BOOK I. x.8-1
Page 119 and 120: BOOK I. xi. 1-7CHAPTER XIWHEN an of
Page 121 and 122: BOOK I. XL 7-15conduct is in accord
Page 123 and 124: BOOK I. xi.15-23subject and will gi
Page 125 and 126: BOOK I. XL 23-28as well to have gon
Page 127 and 128: BOOK I. xi.28-35for the motive anyw
Page 129 and 130: BOOK I. xi. 35-xii. 2do it, and we
Page 131 and 132: BOOK I. xii. 2-12forethought for th
Page 133 and 134: BOOK I. xii.12-19freedom is a noble
Page 135 and 136: BOOK I. xn. 19-26tive remains, then
Page 137 and 138: BOOK VII. XH. 26-33the whole ? That
Page 139 and 140: BOOK I. xn. 33-xni. 5as for body, t
Page 141 and 142: BOOK I. xiii. 5-xiv. 5the earth., t
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BOOK I. xiv. 5-10same much more tre
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BOOK I. xiv. 11-17And yet, says one
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BOOK I. xv. i-8CHAPTER XVWhat does
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BOOK I. xv. 7-xvi. 6fruit of even a
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BOOK I. xvi. 6-14then proceed to co
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BOOK I.xvi.15-xvii.iAre these the o
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BOOK I. xvii. i- rowherewithal shal
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BOOK I. xvir. 10-17e
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BOOK I. xvn. 17-25there is no just
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BOOK I. xvii. 25-xvni. 2Once more,
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BOOK I. xviii. 2-1 1are we any long
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BOOK I. xvni. 11-16angry at fools ?
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BOOK I. xviii. 16-22our losses and
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BOOK I. xvni. 22-xix. 4then ? Or pr
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BOOK I. xix. 4-10What follows, then
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BOOK I. xix. 10-19you too, I tell y
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BOOK I. xix. 19-28fellow was bought
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BOOK I. xix. 2S-xx. 6"of Nicopolis?
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BOOK I, xx. 6-15to contemplate both
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BOOK I. xx, i5-xxi. 2For what is th
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BOOK I. XXL 2-xxn. 5and assent. Why
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BOOK I. xxn. 5-12not that to be don
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BOOK I. xxii. 12-18children, or par
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BOOK I. xxn. iS-xxm. 5will come alo
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BOOK I. xxiii. s-xxiv. 2it is no lo
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BOOK I. xxiv. 3-10man to wrestle wi
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BOOK I. xxiv. 10-16go away again an
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BOOK I. xxiv. i7-xxv. 4Slave, where
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BOOK I. xxv. 4-1 1you bring with yo
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BOOK I. xxv. n-iSbehave in the matt
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BOOK I. xxv. 18-27has made a modera
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BOOK I. xxv. 27-xxvi. iof the senat
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BOOK I. xxvi. 1-9the following law
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BOOK I. xxvr. 9-15banquet of his kn
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BOOK I. xxvi. 15- xxvn. 3that it is
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BOOK I. xxvn. 3-9we should try to h
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BOOK I. xxvn. 9-18I have none, what
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BOOK I. xxvii. 1 8 XXYIII. 4somethi
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BOOK I. xsrvin. 4-10a man assents t
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BOOK I. xxviu. 10-17rightly or wron
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BOOK I. xxvin. 17-24respect a man's
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BOOK I. xxvin. 24-31When Patroclus
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BOOK I. xxvin. 31-xxix. 6what trage
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BOOK I. xxix. 6-15" I will throw yo
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4See I. 18, 15. 191BOOK I. xxix. 15
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BOOK I. xxix. 21-29high price for a
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BOOK I. xxix. 29-35God again,, does
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BOOK I. xxix. 35-42you learn them f
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BOOK I. xxix. 42-51everything but t
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BOOK I. xxix. 51-57the statement, I
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BOOK I. xxix. 57-65also. Whose part
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3That is, God, Compare note on I. 2
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BOOK I. xxx. 5-7what it means to be
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tBKE$AAAIA TOT BBIBAIOTa'.ff$"On ov
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a'.r'Qn ov ^d^rai TO OappTLapdSoôv
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CORRIGENDApage 19, note 2, for {c d
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INDEXBuffoon, 197Bugbears, 217Bull,
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INDEXHelvidius Priscus, 19, 21Herac
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INDEXRhetoric, 421Bhodes, 229Bobe,
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FEINTED IN GREAT BRITAINCLAY & SONS
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Greek Authors.AENEAS TACTICUS, ASCL
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Latin Authors.AULUS GELLIUS, J. C.
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Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

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