Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

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BOOK II. xxi. 1-8foolish or unintelligent,, but,, quite the contrary., youhear " everyone say,, I wish I had as mucli luck as Ihave sense/' But they readily admit that they aretimid, and "say,, I am a bit timid,, I admit ; but ingeneral you will not find me to be a fool." A manwill not readily admit that he is incontinent, not atall that he is unjust, and will never admit that he isenvious or meddlesome ; but most men will admitthat they are moved by pity. What is the reason forthis ? The principal reason is confusion of thoughtand an unwillingness to admit a fault in matterswhich involve good and evil ; but, apart from that,different people are affected by different motives,, and,as a rule, they will never admit anything that theyconceive to be disgraceful ;timidity, for example,they conceive to be an indication of a prudent disposition,and the same is true of pity, but stupidity theyconceive to be a slave's quality altogether also ; theywill never plead guilty to offences against society.Now in the case of most errors, the principal reasonwhy men are inclined to admit them is because theyconceive that there is an involuntary element inthem, as, for instance, in timidity and pity. And ifa man ever does, grudgingly, admit that he is incontinent,he adds tliat he is in love, expecting to beexcused as for an involuntary act. But injustice theydo not at all conceive of as involuntary. In jealousythere is also,, as they fancy, an element of theinvoluntary, and therefore this too is a fault whichmen grudgingly admit.When such are the men we live among soconfused, so ignorant both of what they meana " byevil and whab evil quality they have, or whetherthey have one, or, if so, how they come to have it, orVOL. I.CO385
-T67TOTARRIAN'SDISCOURSES OF EPICTETUSTrapa ri eôvcnv fj TTW? Trava-ovrai avraov, tealavrov olfiai eîcrrdveip a%iov avve%$" prj TTOV Kalavrbs el9 el/At, e/ceivc&v ; TLVCL fyavracnav e^co vrepl/j,avrov ; 7TC09 epavrS) ^p&âc ; ju,tf n fcal auro9&>9 $povLj&(*), fir) TL teal auro9 co9 eyxparel ; /JLTJreal auro9 \ejo) rrore raura, OTA ^9 TO GTTLOV10 TreTratSeu/xcu ; e%< f)v Set avvaLcrdricnv TOP /xt;S^,on ovSev olSa ; epôfjiai Trpos TQV Si&dco97Tt Ta xprj&TijpiaTTeidecrQaL Trapeelcrepô/Jiaifiovrfv rtjv IcrropLavKal ra /3i/9X6a voijo-ctiv,a Trporepov OVK evo-"ovv, av *8 oi/ra>9 TZ;%^, fcal a\\ow e^jytjcro/jievo^ ;11 avOpozTT, ev olK(o Starrerr v/crev/cas T
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188.7EpicteEpictetusv.l 67-33883v.l
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THE LOEB CLASSICAL LIBRARYEDITED BY
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Printed in Great Britain
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INTRODUCTIONSlave, poor an Irus, ha
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INTRODUCTIONfeeble health., and lam
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INTRODUCTIONthis connection it shou
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INTRODUCTIONfor the sake of a gener
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INTRODUCTIONwhich Halbauer in a val
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INTRODUCTIONnature. 1 The celebrate
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INTRODUCTIONfreely the disrespectfu
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INTRODUCTIONwill; they cannot consi
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INTRODUCTIONlargely abandoned, lie
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INTRODUCTIONto which, in a singular
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INTRODUCTIONdisregard for the thing
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INTRODUCTIONfifty thousand copies h
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VOL. I.ARRIAN'S DISCOURSESOF EPICTE
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ARRIAN'S DISCOURSESOF EPICTETUSINFO
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BOOK IXV. What does philosophy prof
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BOOK I. i.1-3of men. Yet to me it i
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BOOK L i.3-1 1same holds true of th
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3 Alluding to Homer, Odyssey,. X. 2
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BOOK I. i.19-27stretch out your nec
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BOOK I. i. 28-11. 3Wherefore, what
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BOOK I. n. 3-1 1In short, if we obs
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BOOK I. n. 12-20Wherefore, when Flo
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BOOK I. ii. 20-26when you attend, h
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BOOK I. n. 26-34places., and had no
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BOOK I. ir.34-in. 4greatness, do no
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BOOK I.in. 4-iv. iable that every m
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BOOK I. iv. i-ioaversion such a one
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BOOK I. iv.10-15work of virtue, tha
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BOOK I. iv.15-23some of the same ki
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BOOK I. iv.23-30he has travelled is
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BOOK L iv. 3o-v. 2established shrin
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BOOK I. v.3-10so far as to callNow
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BOOK L vi.i-ioCHAPTER VIOf providen
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BOOK I. vi.10-17whereby., when we m
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BOOK I. vi. 17-26only, mere use is
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BOOK L vi.26-35bathe with discomfor
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BOOK I. vi.35-43then ?Ought lie to
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BOOK I. vi. 43-vn. 5though I can sh
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BOOK I. vii.5-13To state the true,,
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BOOK I. vn. 13-20with sound reasoni
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BOOK I. vn. 20-30to the unthinking
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BOOK I. vii. 30-vin. 2sluggish^ see
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BOOK I. viii. 2-10syllogism, for in
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BOOK L viii. i r-ix. 2What then ? W
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BOOK I. ix. 2-8say that you are an
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BOOK I. ix. 8-12shall I be fed, ask
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BOOK I. ix. 12-20imprisoned with th
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BOOK L ix. 20-27for flattery? Why s
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BOOK I. ix. 27-x. iterms in his beh
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BOOK I. x.have applied themselves t
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necessary to emend. 77BOOK I. x.8-1
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BOOK I. xi. 1-7CHAPTER XIWHEN an of
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BOOK I. XL 7-15conduct is in accord
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BOOK I. xi.15-23subject and will gi
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BOOK I. XL 23-28as well to have gon
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BOOK I. xi.28-35for the motive anyw
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BOOK I. xi. 35-xii. 2do it, and we
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BOOK I. xii. 2-12forethought for th
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BOOK I. xii.12-19freedom is a noble
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BOOK I. xn. 19-26tive remains, then
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BOOK VII. XH. 26-33the whole ? That
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BOOK I. xn. 33-xni. 5as for body, t
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BOOK I. xiii. 5-xiv. 5the earth., t
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BOOK I. xiv. 5-10same much more tre
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BOOK I. xiv. 11-17And yet, says one
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BOOK I. xv. i-8CHAPTER XVWhat does
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BOOK I. xv. 7-xvi. 6fruit of even a
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BOOK I. xvi. 6-14then proceed to co
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BOOK I.xvi.15-xvii.iAre these the o
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BOOK I. xvii. i- rowherewithal shal
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BOOK I. xvir. 10-17e
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BOOK I. xvn. 17-25there is no just
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BOOK I. xvii. 25-xvni. 2Once more,
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BOOK I. xviii. 2-1 1are we any long
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BOOK I. xvni. 11-16angry at fools ?
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BOOK I. xviii. 16-22our losses and
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BOOK I. xvni. 22-xix. 4then ? Or pr
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BOOK I. xix. 4-10What follows, then
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BOOK I. xix. 10-19you too, I tell y
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BOOK I. xix. 19-28fellow was bought
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BOOK I. xix. 2S-xx. 6"of Nicopolis?
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BOOK I, xx. 6-15to contemplate both
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BOOK I. xx, i5-xxi. 2For what is th
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BOOK I. XXL 2-xxn. 5and assent. Why
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BOOK I. xxn. 5-12not that to be don
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BOOK I. xxii. 12-18children, or par
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BOOK I. xxn. iS-xxm. 5will come alo
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BOOK I. xxiii. s-xxiv. 2it is no lo
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BOOK I. xxiv. 3-10man to wrestle wi
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BOOK I. xxiv. 10-16go away again an
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BOOK I. xxiv. i7-xxv. 4Slave, where
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BOOK I. xxv. 4-1 1you bring with yo
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BOOK I. xxv. n-iSbehave in the matt
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BOOK I. xxv. 18-27has made a modera
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BOOK I. xxv. 27-xxvi. iof the senat
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BOOK I. xxvi. 1-9the following law
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BOOK I. xxvr. 9-15banquet of his kn
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BOOK I. xxvi. 15- xxvn. 3that it is
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BOOK I. xxvn. 3-9we should try to h
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BOOK I. xxvn. 9-18I have none, what
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BOOK I. xxvii. 1 8 XXYIII. 4somethi
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BOOK I. xsrvin. 4-10a man assents t
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BOOK I. xxviu. 10-17rightly or wron
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BOOK I. xxvin. 17-24respect a man's
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BOOK I. xxvin. 24-31When Patroclus
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BOOK I. xxvin. 31-xxix. 6what trage
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BOOK I. xxix. 6-15" I will throw yo
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4See I. 18, 15. 191BOOK I. xxix. 15
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BOOK I. xxix. 21-29high price for a
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BOOK I. xxix. 29-35God again,, does
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BOOK I. xxix. 35-42you learn them f
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BOOK I. xxix. 42-51everything but t
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BOOK I. xxix. 51-57the statement, I
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BOOK I. xxix. 57-65also. Whose part
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3That is, God, Compare note on I. 2
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BOOK I. xxx. 5-7what it means to be
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tBKE$AAAIA TOT BBIBAIOTa'.ff$"On ov
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a'.r'Qn ov ^d^rai TO OappTLapdSoôv
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CORRIGENDApage 19, note 2, for {c d
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INDEXBuffoon, 197Bugbears, 217Bull,
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INDEXHelvidius Priscus, 19, 21Herac
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INDEXRhetoric, 421Bhodes, 229Bobe,
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FEINTED IN GREAT BRITAINCLAY & SONS
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Greek Authors.AENEAS TACTICUS, ASCL
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Latin Authors.AULUS GELLIUS, J. C.
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Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

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