Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

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ARRIAN'SDISCOURSES OF EPICTETUS11 'AXX' eytio, (prjaiv,ov Svva/Aat, Traaiv afia rov-T09 irapaKokovBelv. Touro Se croi fcal Xeyet r9,12 ori icfrjv e^9 Bvva/Mv TO* Au ; dXX' ovv ovBevriTTOV KOI GTTLTpOTTOV fcdo"T(i) TTapeCTTIJO-eV TOPktcdarov Safaova real TrapeScd/eev fyvKdcrcreLv avrovavTO) KOL TOVTQV aKoi^T]rov KOI a7rapaKoyLO"Tov.13 Tivt yap a\Xo> /cpeiTTOVi, teal 7ri/ieXeev ofjivvovo'iv avrov /jurj TTpOTi/jLtjcreiv erepov,evravda S' avrovs1Suggested by Upton (after yap Schweighauser).2Schenkl (5e ty o! von :Wilamowitz) 5e 5e S.3von Wilamowitz (76 6 Diels) : ye optcos S.1Compare Seneca, EpisL 41, 2 : sacerintra nos spirilus sedct,malorum "honor umque nostrorum observator et custos, and104
BOOK I. xiv. 11-17And yet, says one, I cannot follow all these thingsat one and the same time. But does anyone goso far as to tellyou this, namely,, that you possessa faculty which is equal to that of Zeus ? Yetnone the less He has stationed by each man'sside as guardian his particular genius, 1 and hascommitted the man to his care, and that too aguardian who never sleeps and is not to be beguiled.For to what other guardian, better and more careful,could He have committed each one of us? Wherefore,when you close your doors and make darknesswithin, remember never to say that you are alone,for you are not alone ; nay, God is within, and yourown geniusis within. And what need have theyof light in order to see what you are doing ? Yes,and to this God you also ought to swear allegiance,as the soldiers do to Caesar. They are but hirelings,yet they swear that they will put the safety ofCaesar above everything;and shall you, indeed, whohave been counted worthy of blessings so numerousand so great be unwilling to swear, or, when youhave sworn, to abide by your oath ? And what shallyou swear ? Never to disobey under any circumstances,never to prefer charges, never to find faultwith anything that God has given, never to let yourwill rebel when you have either to do or to suffersomething that is inevitable. Can the oath of thesoldiers in any way be compared with this of ours ?Out there men swear never to prefer another inhonour above Caesar ;but here we swear to preferourselves in honour above everything else.especially Menander, Epitr. 881 ff., with Capps's note.Almost exactly the same idea appears also in MarcusAurelius, V. 27. 105
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188.7EpicteEpictetusv.l 67-33883v.l
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THE LOEB CLASSICAL LIBRARYEDITED BY
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Printed in Great Britain
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INTRODUCTIONSlave, poor an Irus, ha
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INTRODUCTIONfeeble health., and lam
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INTRODUCTIONthis connection it shou
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INTRODUCTIONfor the sake of a gener
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INTRODUCTIONwhich Halbauer in a val
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INTRODUCTIONnature. 1 The celebrate
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INTRODUCTIONfreely the disrespectfu
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INTRODUCTIONwill; they cannot consi
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INTRODUCTIONlargely abandoned, lie
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INTRODUCTIONto which, in a singular
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INTRODUCTIONdisregard for the thing
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INTRODUCTIONfifty thousand copies h
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VOL. I.ARRIAN'S DISCOURSESOF EPICTE
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ARRIAN'S DISCOURSESOF EPICTETUSINFO
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BOOK IXV. What does philosophy prof
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BOOK I. i.1-3of men. Yet to me it i
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BOOK L i.3-1 1same holds true of th
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3 Alluding to Homer, Odyssey,. X. 2
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BOOK I. i.19-27stretch out your nec
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BOOK I. i. 28-11. 3Wherefore, what
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BOOK I. n. 3-1 1In short, if we obs
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BOOK I. n. 12-20Wherefore, when Flo
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BOOK I. ii. 20-26when you attend, h
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BOOK I. n. 26-34places., and had no
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BOOK I. ir.34-in. 4greatness, do no
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BOOK I.in. 4-iv. iable that every m
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BOOK I. iv. i-ioaversion such a one
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BOOK I. iv.10-15work of virtue, tha
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BOOK I. iv.15-23some of the same ki
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BOOK I. iv.23-30he has travelled is
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BOOK L iv. 3o-v. 2established shrin
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BOOK I. v.3-10so far as to callNow
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BOOK L vi.i-ioCHAPTER VIOf providen
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BOOK I. vi.10-17whereby., when we m
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BOOK I. vi. 17-26only, mere use is
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BOOK L vi.26-35bathe with discomfor
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BOOK I. vi.35-43then ?Ought lie to
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BOOK I. vi. 43-vn. 5though I can sh
Page 93 and 94: BOOK I. vii.5-13To state the true,,
Page 95 and 96: BOOK I. vn. 13-20with sound reasoni
Page 97 and 98: BOOK I. vn. 20-30to the unthinking
Page 99 and 100: BOOK I. vii. 30-vin. 2sluggish^ see
Page 101 and 102: BOOK I. viii. 2-10syllogism, for in
Page 103 and 104: BOOK L viii. i r-ix. 2What then ? W
Page 105 and 106: BOOK I. ix. 2-8say that you are an
Page 107 and 108: BOOK I. ix. 8-12shall I be fed, ask
Page 109 and 110: BOOK I. ix. 12-20imprisoned with th
Page 111 and 112: BOOK L ix. 20-27for flattery? Why s
Page 113 and 114: BOOK I. ix. 27-x. iterms in his beh
Page 115 and 116: BOOK I. x.have applied themselves t
Page 117 and 118: necessary to emend. 77BOOK I. x.8-1
Page 119 and 120: BOOK I. xi. 1-7CHAPTER XIWHEN an of
Page 121 and 122: BOOK I. XL 7-15conduct is in accord
Page 123 and 124: BOOK I. xi.15-23subject and will gi
Page 125 and 126: BOOK I. XL 23-28as well to have gon
Page 127 and 128: BOOK I. xi.28-35for the motive anyw
Page 129 and 130: BOOK I. xi. 35-xii. 2do it, and we
Page 131 and 132: BOOK I. xii. 2-12forethought for th
Page 133 and 134: BOOK I. xii.12-19freedom is a noble
Page 135 and 136: BOOK I. xn. 19-26tive remains, then
Page 137 and 138: BOOK VII. XH. 26-33the whole ? That
Page 139 and 140: BOOK I. xn. 33-xni. 5as for body, t
Page 141 and 142: BOOK I. xiii. 5-xiv. 5the earth., t
Page 143: BOOK I. xiv. 5-10same much more tre
Page 147 and 148: BOOK I. xv. i-8CHAPTER XVWhat does
Page 149 and 150: BOOK I. xv. 7-xvi. 6fruit of even a
Page 151 and 152: BOOK I. xvi. 6-14then proceed to co
Page 153 and 154: BOOK I.xvi.15-xvii.iAre these the o
Page 155 and 156: BOOK I. xvii. i- rowherewithal shal
Page 157 and 158: BOOK I. xvir. 10-17e
Page 159 and 160: BOOK I. xvn. 17-25there is no just
Page 161 and 162: BOOK I. xvii. 25-xvni. 2Once more,
Page 163 and 164: BOOK I. xviii. 2-1 1are we any long
Page 165 and 166: BOOK I. xvni. 11-16angry at fools ?
Page 167 and 168: BOOK I. xviii. 16-22our losses and
Page 169 and 170: BOOK I. xvni. 22-xix. 4then ? Or pr
Page 171 and 172: BOOK I. xix. 4-10What follows, then
Page 173 and 174: BOOK I. xix. 10-19you too, I tell y
Page 175 and 176: BOOK I. xix. 19-28fellow was bought
Page 177 and 178: BOOK I. xix. 2S-xx. 6"of Nicopolis?
Page 179 and 180: BOOK I, xx. 6-15to contemplate both
Page 181 and 182: BOOK I. xx, i5-xxi. 2For what is th
Page 183 and 184: BOOK I. XXL 2-xxn. 5and assent. Why
Page 185 and 186: BOOK I. xxn. 5-12not that to be don
Page 187 and 188: BOOK I. xxii. 12-18children, or par
Page 189 and 190: BOOK I. xxn. iS-xxm. 5will come alo
Page 191 and 192: BOOK I. xxiii. s-xxiv. 2it is no lo
Page 193 and 194: BOOK I. xxiv. 3-10man to wrestle wi
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BOOK I. xxiv. 10-16go away again an
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BOOK I. xxiv. i7-xxv. 4Slave, where
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BOOK I. xxv. 4-1 1you bring with yo
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BOOK I. xxv. n-iSbehave in the matt
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BOOK I. xxv. 18-27has made a modera
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BOOK I. xxv. 27-xxvi. iof the senat
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BOOK I. xxvi. 1-9the following law
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BOOK I. xxvr. 9-15banquet of his kn
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BOOK I. xxvi. 15- xxvn. 3that it is
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BOOK I. xxvn. 3-9we should try to h
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BOOK I. xxvn. 9-18I have none, what
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BOOK I. xxvii. 1 8 XXYIII. 4somethi
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BOOK I. xsrvin. 4-10a man assents t
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BOOK I. xxviu. 10-17rightly or wron
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BOOK I. xxvin. 17-24respect a man's
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BOOK I. xxvin. 24-31When Patroclus
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BOOK I. xxvin. 31-xxix. 6what trage
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BOOK I. xxix. 6-15" I will throw yo
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4See I. 18, 15. 191BOOK I. xxix. 15
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BOOK I. xxix. 21-29high price for a
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BOOK I. xxix. 29-35God again,, does
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BOOK I. xxix. 35-42you learn them f
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BOOK I. xxix. 42-51everything but t
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BOOK I. xxix. 51-57the statement, I
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BOOK I. xxix. 57-65also. Whose part
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3That is, God, Compare note on I. 2
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BOOK I. xxx. 5-7what it means to be
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tBKE$AAAIA TOT BBIBAIOTa'.ff$"On ov
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a'.r'Qn ov ^d^rai TO OappTLapdSo^ov
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CORRIGENDApage 19, note 2, for {c d
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INDEXBuffoon, 197Bugbears, 217Bull,
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INDEXHelvidius Priscus, 19, 21Herac
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INDEXRhetoric, 421Bhodes, 229Bobe,
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FEINTED IN GREAT BRITAINCLAY & SONS
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Greek Authors.AENEAS TACTICUS, ASCL
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Latin Authors.AULUS GELLIUS, J. C.
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