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Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

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INTRODUCTIONthis connection it should also be observed that hisgeneral literary education was not extensiveHomer, <strong>of</strong> course., a little Plato and Xenophon,principally for their testimony about Socrates, a fewstock references to tragedy, and the pr<strong>of</strong>essional'sacquaintance with the philosophy <strong>of</strong> the later schools.,and this is all. practically It can scarcely bedoubted, as Schenkl observes (p. xci), that thisliterary apparatus comes almost entirely from theextensive collections <strong>of</strong> Chrysippus. And the samemay be said <strong>of</strong> his aesthetic culture. He seems tohave seen and been impressed by the gold-andivorystatues <strong>of</strong> Zeus and Athena, at Olympia andAthens respectively, but he set no very high valueupon the work <strong>of</strong> artists, for he allowed himselfonce the almost blasphemous characterization <strong>of</strong> theAcropolis and its incomparable marbles as " prettybits <strong>of</strong> stone and a pretty rock." Epictetus wasmerely moralist and teacher, but yet <strong>of</strong> such transcendentattainments as such that it seems almostimpertinent to expect anything more <strong>of</strong> him.The dates <strong>of</strong> his birth and <strong>of</strong> his death cannotbe determined with any accuracy. The burning<strong>of</strong> the Capitol in A.n. 69 was yet a vivid memorywhile he was still a pupil <strong>of</strong> Musonius *;he enjoyedthe personal acquaintance <strong>of</strong> Hadrian, but not <strong>of</strong>Marcus Aurelius, for all the latter 's admiration <strong>of</strong>him ;and he speaks freely <strong>of</strong> himself as an oldman, and is characterized as such by Lucian (Adv.1The Capitol was burned in 69 and aga,in in A.E>. 80, butthe reference to the event (I. 7, 32) as a crime suggests thatthe earlier date should be understood, since the burningthen was due to revolution, while that in A.D. 80 wasaccidental.

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