Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

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ARRIAN'SDISCOURSES OF EPICTETUSSet fyrelv avro, aXX' ev /cal ravrov ecrnv errlTrdvr&v rb atrtov rov rcoieiv n 7/^9 77 p,r) rroislv,TOV \eyetv nvd r} firj\i r yeiv rov } erraipeaOai, 7729 0-vareXh.ea-dai rj 5 r^pJiv efydvr], ri av aXXo ?;31 TO So^az/ QTTpdrrofMGV; OVKOVV KCLL rq> 'A^XXeZrovro ainov rov TrevOelv, ov%o rov TLarpoK\ovravra rovBdvaros (aXXo?
BOOK I. xi.28-35for the motive anywhere outside of ourselves, butthat in all cases it is one and the same thing thatis the cause of our doing a thing or of our notdoing it, of our saying things, or of our not sayingthem, of our being elated, or of our being cast down,of our avoiding things, or of our pursuing them thevery thing, indeed, which has even now become acause of my action and of yours ; yours in comingme toand sitting here now listening, mine in sayingthese things. And what is that ? Is it, indeed,anything else than that we wanted to do this ?Nothing. And supposing that we had wanted to dosomething else, what else would we be doing thanthat which we wanted to do ?Surely, then, in thecase of Achilles also, it was this that was the causeof his grief not the death of Patroclus (for othermen do not act this way when their comrades die),but that he wanted to grieve. And in your casethe other day, the cause of your running away wasjust that you wanted to do so ;and another time, ifyou stay with her, it will be because you wanted tostay.And now you are going back to Rome,because you want to do so, and if you change yourmind and want something else, you will not go.And, in brief, it is neither death, nor exile, nor toil,nor any such thing that is the cause of our doing, orof our not doing, anything, but only our opinions andthe decisions of our will.Do I convince you of this, or not ? You convinceme, said he. Of such sort, then, as are the causesin each case, such likewise are the effects. Verywell, then, whenever we do anything wrongly, fromthis day forth we shall ascribe to this action no othercause than the decision of our will which led us to
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188.7EpicteEpictetusv.l 67-33883v.l
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THE LOEB CLASSICAL LIBRARYEDITED BY
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Printed in Great Britain
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INTRODUCTIONSlave, poor an Irus, ha
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INTRODUCTIONfeeble health., and lam
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INTRODUCTIONthis connection it shou
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INTRODUCTIONfor the sake of a gener
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INTRODUCTIONwhich Halbauer in a val
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INTRODUCTIONnature. 1 The celebrate
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INTRODUCTIONfreely the disrespectfu
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INTRODUCTIONwill; they cannot consi
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INTRODUCTIONlargely abandoned, lie
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INTRODUCTIONto which, in a singular
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INTRODUCTIONdisregard for the thing
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INTRODUCTIONfifty thousand copies h
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VOL. I.ARRIAN'S DISCOURSESOF EPICTE
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ARRIAN'S DISCOURSESOF EPICTETUSINFO
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BOOK IXV. What does philosophy prof
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BOOK I. i.1-3of men. Yet to me it i
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BOOK L i.3-1 1same holds true of th
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3 Alluding to Homer, Odyssey,. X. 2
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BOOK I. i.19-27stretch out your nec
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BOOK I. i. 28-11. 3Wherefore, what
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BOOK I. n. 3-1 1In short, if we obs
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BOOK I. n. 12-20Wherefore, when Flo
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BOOK I. ii. 20-26when you attend, h
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BOOK I. n. 26-34places., and had no
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BOOK I. ir.34-in. 4greatness, do no
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BOOK I.in. 4-iv. iable that every m
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BOOK I. iv. i-ioaversion such a one
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BOOK I. iv.10-15work of virtue, tha
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BOOK I. iv.15-23some of the same ki
Page 75 and 76: BOOK I. iv.23-30he has travelled is
Page 77 and 78: BOOK L iv. 3o-v. 2established shrin
Page 79 and 80: BOOK I. v.3-10so far as to callNow
Page 81 and 82: BOOK L vi.i-ioCHAPTER VIOf providen
Page 83 and 84: BOOK I. vi.10-17whereby., when we m
Page 85 and 86: BOOK I. vi. 17-26only, mere use is
Page 87 and 88: BOOK L vi.26-35bathe with discomfor
Page 89 and 90: BOOK I. vi.35-43then ?Ought lie to
Page 91 and 92: BOOK I. vi. 43-vn. 5though I can sh
Page 93 and 94: BOOK I. vii.5-13To state the true,,
Page 95 and 96: BOOK I. vn. 13-20with sound reasoni
Page 97 and 98: BOOK I. vn. 20-30to the unthinking
Page 99 and 100: BOOK I. vii. 30-vin. 2sluggish^ see
Page 101 and 102: BOOK I. viii. 2-10syllogism, for in
Page 103 and 104: BOOK L viii. i r-ix. 2What then ? W
Page 105 and 106: BOOK I. ix. 2-8say that you are an
Page 107 and 108: BOOK I. ix. 8-12shall I be fed, ask
Page 109 and 110: BOOK I. ix. 12-20imprisoned with th
Page 111 and 112: BOOK L ix. 20-27for flattery? Why s
Page 113 and 114: BOOK I. ix. 27-x. iterms in his beh
Page 115 and 116: BOOK I. x.have applied themselves t
Page 117 and 118: necessary to emend. 77BOOK I. x.8-1
Page 119 and 120: BOOK I. xi. 1-7CHAPTER XIWHEN an of
Page 121 and 122: BOOK I. XL 7-15conduct is in accord
Page 123 and 124: BOOK I. xi.15-23subject and will gi
Page 125: BOOK I. XL 23-28as well to have gon
Page 129 and 130: BOOK I. xi. 35-xii. 2do it, and we
Page 131 and 132: BOOK I. xii. 2-12forethought for th
Page 133 and 134: BOOK I. xii.12-19freedom is a noble
Page 135 and 136: BOOK I. xn. 19-26tive remains, then
Page 137 and 138: BOOK VII. XH. 26-33the whole ? That
Page 139 and 140: BOOK I. xn. 33-xni. 5as for body, t
Page 141 and 142: BOOK I. xiii. 5-xiv. 5the earth., t
Page 143 and 144: BOOK I. xiv. 5-10same much more tre
Page 145 and 146: BOOK I. xiv. 11-17And yet, says one
Page 147 and 148: BOOK I. xv. i-8CHAPTER XVWhat does
Page 149 and 150: BOOK I. xv. 7-xvi. 6fruit of even a
Page 151 and 152: BOOK I. xvi. 6-14then proceed to co
Page 153 and 154: BOOK I.xvi.15-xvii.iAre these the o
Page 155 and 156: BOOK I. xvii. i- rowherewithal shal
Page 157 and 158: BOOK I. xvir. 10-17e
Page 159 and 160: BOOK I. xvn. 17-25there is no just
Page 161 and 162: BOOK I. xvii. 25-xvni. 2Once more,
Page 163 and 164: BOOK I. xviii. 2-1 1are we any long
Page 165 and 166: BOOK I. xvni. 11-16angry at fools ?
Page 167 and 168: BOOK I. xviii. 16-22our losses and
Page 169 and 170: BOOK I. xvni. 22-xix. 4then ? Or pr
Page 171 and 172: BOOK I. xix. 4-10What follows, then
Page 173 and 174: BOOK I. xix. 10-19you too, I tell y
Page 175 and 176: BOOK I. xix. 19-28fellow was bought
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BOOK I. xix. 2S-xx. 6"of Nicopolis?
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BOOK I, xx. 6-15to contemplate both
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BOOK I. xx, i5-xxi. 2For what is th
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BOOK I. XXL 2-xxn. 5and assent. Why
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BOOK I. xxn. 5-12not that to be don
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BOOK I. xxii. 12-18children, or par
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BOOK I. xxn. iS-xxm. 5will come alo
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BOOK I. xxiii. s-xxiv. 2it is no lo
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BOOK I. xxiv. 3-10man to wrestle wi
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BOOK I. xxiv. 10-16go away again an
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BOOK I. xxiv. i7-xxv. 4Slave, where
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BOOK I. xxv. 4-1 1you bring with yo
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BOOK I. xxv. n-iSbehave in the matt
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BOOK I. xxv. 18-27has made a modera
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BOOK I. xxv. 27-xxvi. iof the senat
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BOOK I. xxvi. 1-9the following law
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BOOK I. xxvr. 9-15banquet of his kn
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BOOK I. xxvi. 15- xxvn. 3that it is
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BOOK I. xxvn. 3-9we should try to h
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BOOK I. xxvn. 9-18I have none, what
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BOOK I. xxvii. 1 8 XXYIII. 4somethi
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BOOK I. xsrvin. 4-10a man assents t
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BOOK I. xxviu. 10-17rightly or wron
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BOOK I. xxvin. 17-24respect a man's
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BOOK I. xxvin. 24-31When Patroclus
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BOOK I. xxvin. 31-xxix. 6what trage
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BOOK I. xxix. 6-15" I will throw yo
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4See I. 18, 15. 191BOOK I. xxix. 15
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BOOK I. xxix. 21-29high price for a
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BOOK I. xxix. 29-35God again,, does
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BOOK I. xxix. 35-42you learn them f
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BOOK I. xxix. 42-51everything but t
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BOOK I. xxix. 51-57the statement, I
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BOOK I. xxix. 57-65also. Whose part
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3That is, God, Compare note on I. 2
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BOOK I. xxx. 5-7what it means to be
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tBKE$AAAIA TOT BBIBAIOTa'.ff$"On ov
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a'.r'Qn ov ^d^rai TO OappTLapdSo^ov
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ARRIAN'SDISCOURSES OF EPICTETUSaXXo
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CORRIGENDApage 19, note 2, for {c d
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INDEXBuffoon, 197Bugbears, 217Bull,
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INDEXHelvidius Priscus, 19, 21Herac
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INDEXRhetoric, 421Bhodes, 229Bobe,
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FEINTED IN GREAT BRITAINCLAY & SONS
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Greek Authors.AENEAS TACTICUS, ASCL
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Latin Authors.AULUS GELLIUS, J. C.
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Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

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