Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

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ARRIAN'SDISCOURSES OF EPICTETUS8 Belôv ovv poi crv> TTW? tcard fyvcnv ecrriv. Ov%Svvaj&ai, aXXa crv 7]poi fj,aX\ov Seiôv, TTCOS9 ovfc eari Kara fyvcrivovS* opdcos ylverai. KalO?' 'AXX' 1e&TOVfieV, dvOpobjrq) Bofcet
BOOK I. XL 7-15conduct is in accordance with nature. I cannot,said the man ; but do you rather show me how it isnot in accordance with nature, and not rightly done.And Epictetus said :Well, if we were enquiringabout white and black objects, what sort of criterionshould we summon in. order to distinguish betweenthem? The sight, said the man And if abouthot and cold, and hard and soft objects, whatcriterion? The touch. Very well,, then, since weare disputing about things which are in accordancewith nature and things which are rightly or notrightly done, what criterion would you have ustake? I do not know r ,he said. And yet, thoughit is, perhaps, no great harm for one not to knowthe criterion of colours and odours, and so, too, offlavours, still do you think that it is a slight harmfor a man to be ignorant of the criterion of goodand evil things, and of those in accordance withnature and those contrary to nature ? On the contrary,it is the very greatest harm. Come, tell me,are all the things that certain persons regard asgood and fitting, rightly so ?regarded And is itpossible at this present time that all the opinionswhich Jews, and Syrians, and Egyptians and Romanshold on the subject of food are rightly held? Andhow can it be possible? But, I fancy, it is absolutelynecessary, if the views of the Egyptians are right,that those of the others are not right if;those ofthe Jews are well founded, that those of the othersare not. Yes, certainly. Now where there isignorance, there is also lack of knowledge and thelack of instruction in matters which are indispensable.He agreed. You, then, said lie, now thatyou perceive this, will henceforth study no other81VOL. I.G
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188.7EpicteEpictetusv.l 67-33883v.l
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THE LOEB CLASSICAL LIBRARYEDITED BY
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Printed in Great Britain
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INTRODUCTIONSlave, poor an Irus, ha
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INTRODUCTIONfeeble health., and lam
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INTRODUCTIONthis connection it shou
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INTRODUCTIONfor the sake of a gener
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INTRODUCTIONwhich Halbauer in a val
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INTRODUCTIONnature. 1 The celebrate
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INTRODUCTIONfreely the disrespectfu
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INTRODUCTIONwill; they cannot consi
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INTRODUCTIONlargely abandoned, lie
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INTRODUCTIONto which, in a singular
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INTRODUCTIONdisregard for the thing
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INTRODUCTIONfifty thousand copies h
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VOL. I.ARRIAN'S DISCOURSESOF EPICTE
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ARRIAN'S DISCOURSESOF EPICTETUSINFO
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BOOK IXV. What does philosophy prof
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BOOK I. i.1-3of men. Yet to me it i
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BOOK L i.3-1 1same holds true of th
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3 Alluding to Homer, Odyssey,. X. 2
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BOOK I. i.19-27stretch out your nec
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BOOK I. i. 28-11. 3Wherefore, what
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BOOK I. n. 3-1 1In short, if we obs
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BOOK I. n. 12-20Wherefore, when Flo
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BOOK I. ii. 20-26when you attend, h
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BOOK I. n. 26-34places., and had no
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BOOK I. ir.34-in. 4greatness, do no
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BOOK I.in. 4-iv. iable that every m
Page 69 and 70: BOOK I. iv. i-ioaversion such a one
Page 71 and 72: BOOK I. iv.10-15work of virtue, tha
Page 73 and 74: BOOK I. iv.15-23some of the same ki
Page 75 and 76: BOOK I. iv.23-30he has travelled is
Page 77 and 78: BOOK L iv. 3o-v. 2established shrin
Page 79 and 80: BOOK I. v.3-10so far as to callNow
Page 81 and 82: BOOK L vi.i-ioCHAPTER VIOf providen
Page 83 and 84: BOOK I. vi.10-17whereby., when we m
Page 85 and 86: BOOK I. vi. 17-26only, mere use is
Page 87 and 88: BOOK L vi.26-35bathe with discomfor
Page 89 and 90: BOOK I. vi.35-43then ?Ought lie to
Page 91 and 92: BOOK I. vi. 43-vn. 5though I can sh
Page 93 and 94: BOOK I. vii.5-13To state the true,,
Page 95 and 96: BOOK I. vn. 13-20with sound reasoni
Page 97 and 98: BOOK I. vn. 20-30to the unthinking
Page 99 and 100: BOOK I. vii. 30-vin. 2sluggish^ see
Page 101 and 102: BOOK I. viii. 2-10syllogism, for in
Page 103 and 104: BOOK L viii. i r-ix. 2What then ? W
Page 105 and 106: BOOK I. ix. 2-8say that you are an
Page 107 and 108: BOOK I. ix. 8-12shall I be fed, ask
Page 109 and 110: BOOK I. ix. 12-20imprisoned with th
Page 111 and 112: BOOK L ix. 20-27for flattery? Why s
Page 113 and 114: BOOK I. ix. 27-x. iterms in his beh
Page 115 and 116: BOOK I. x.have applied themselves t
Page 117 and 118: necessary to emend. 77BOOK I. x.8-1
Page 119: BOOK I. xi. 1-7CHAPTER XIWHEN an of
Page 123 and 124: BOOK I. xi.15-23subject and will gi
Page 125 and 126: BOOK I. XL 23-28as well to have gon
Page 127 and 128: BOOK I. xi.28-35for the motive anyw
Page 129 and 130: BOOK I. xi. 35-xii. 2do it, and we
Page 131 and 132: BOOK I. xii. 2-12forethought for th
Page 133 and 134: BOOK I. xii.12-19freedom is a noble
Page 135 and 136: BOOK I. xn. 19-26tive remains, then
Page 137 and 138: BOOK VII. XH. 26-33the whole ? That
Page 139 and 140: BOOK I. xn. 33-xni. 5as for body, t
Page 141 and 142: BOOK I. xiii. 5-xiv. 5the earth., t
Page 143 and 144: BOOK I. xiv. 5-10same much more tre
Page 145 and 146: BOOK I. xiv. 11-17And yet, says one
Page 147 and 148: BOOK I. xv. i-8CHAPTER XVWhat does
Page 149 and 150: BOOK I. xv. 7-xvi. 6fruit of even a
Page 151 and 152: BOOK I. xvi. 6-14then proceed to co
Page 153 and 154: BOOK I.xvi.15-xvii.iAre these the o
Page 155 and 156: BOOK I. xvii. i- rowherewithal shal
Page 157 and 158: BOOK I. xvir. 10-17e
Page 159 and 160: BOOK I. xvn. 17-25there is no just
Page 161 and 162: BOOK I. xvii. 25-xvni. 2Once more,
Page 163 and 164: BOOK I. xviii. 2-1 1are we any long
Page 165 and 166: BOOK I. xvni. 11-16angry at fools ?
Page 167 and 168: BOOK I. xviii. 16-22our losses and
Page 169 and 170: BOOK I. xvni. 22-xix. 4then ? Or pr
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BOOK I. xix. 4-10What follows, then
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BOOK I. xix. 10-19you too, I tell y
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BOOK I. xix. 19-28fellow was bought
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BOOK I. xix. 2S-xx. 6"of Nicopolis?
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BOOK I, xx. 6-15to contemplate both
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BOOK I. xx, i5-xxi. 2For what is th
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BOOK I. XXL 2-xxn. 5and assent. Why
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BOOK I. xxn. 5-12not that to be don
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BOOK I. xxii. 12-18children, or par
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BOOK I. xxn. iS-xxm. 5will come alo
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BOOK I. xxiii. s-xxiv. 2it is no lo
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BOOK I. xxiv. 3-10man to wrestle wi
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BOOK I. xxiv. 10-16go away again an
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BOOK I. xxiv. i7-xxv. 4Slave, where
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BOOK I. xxv. 4-1 1you bring with yo
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BOOK I. xxv. n-iSbehave in the matt
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BOOK I. xxv. 18-27has made a modera
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BOOK I. xxv. 27-xxvi. iof the senat
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BOOK I. xxvi. 1-9the following law
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BOOK I. xxvr. 9-15banquet of his kn
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BOOK I. xxvi. 15- xxvn. 3that it is
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BOOK I. xxvn. 3-9we should try to h
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BOOK I. xxvn. 9-18I have none, what
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BOOK I. xxvii. 1 8 XXYIII. 4somethi
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BOOK I. xsrvin. 4-10a man assents t
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BOOK I. xxviu. 10-17rightly or wron
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BOOK I. xxvin. 17-24respect a man's
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BOOK I. xxvin. 24-31When Patroclus
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BOOK I. xxvin. 31-xxix. 6what trage
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BOOK I. xxix. 6-15" I will throw yo
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4See I. 18, 15. 191BOOK I. xxix. 15
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BOOK I. xxix. 21-29high price for a
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BOOK I. xxix. 29-35God again,, does
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BOOK I. xxix. 35-42you learn them f
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BOOK I. xxix. 42-51everything but t
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BOOK I. xxix. 51-57the statement, I
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BOOK I. xxix. 57-65also. Whose part
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3That is, God, Compare note on I. 2
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BOOK I. xxx. 5-7what it means to be
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tBKE$AAAIA TOT BBIBAIOTa'.ff$"On ov
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a'.r'Qn ov ^d^rai TO OappTLapdSoôv
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ARRIAN'S DISCOURSES OF EPICTETUSKCL
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ARRIAN'SDISCOURSES OF EPICTETUSaXXo
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CORRIGENDApage 19, note 2, for {c d
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INDEXBuffoon, 197Bugbears, 217Bull,
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INDEXHelvidius Priscus, 19, 21Herac
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INDEXRhetoric, 421Bhodes, 229Bobe,
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FEINTED IN GREAT BRITAINCLAY & SONS
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Greek Authors.AENEAS TACTICUS, ASCL
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Latin Authors.AULUS GELLIUS, J. C.
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Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

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