Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

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ARRIAN'SDISCOURSES OF EPICTETUST0i9 (j)LXoO~OCpOL^ 3 OUT09 aAAo ri irpClO~0~GL Y]IV&avrop crvyfc'X.rjriKos TrapafcaraKelp,evo$ davf^darj ;10 e/ceiyap TO> ovn al p,eyd\ai, v\al elori /col olv&do*e rrKovroi etcel iraiyvia SOKOVQ-LP. Sia rovroe/cel $VO~KO\OV Kparrj&ai roov avrov
BOOK I. xxvr. 9-15banquet of his knowledge of hypothetical arguments,what else is he doing but trying to win the admirationof some senator sitting by his side ? For there inRome are found in truth the great resources, whilethe riches of Nicopolis look to them like merechild's-play. 1 Hence it is difficult there for a manto control his own external impressions, since thedistracting influences at Rome are great. I know acertain man who clung in tears to the knees ofEpaphroditus and said that he was in misery for he;had nothing left but a million and a half sesterces.What, then., did Epaphroditus do ? Did he laugh athim as you are laughing ? No ;he only said,, in atone of amazement "jPoor man, how, then, did youmanage to keep silence How ? did "you endure it?Once when he had disconcerted the student whowas reading the hypothetical arguments, and the onewho had set the other the passage to read laughedat him, Epictetus said to the celatter, You arelaughing at yourself. You did not give the youngman a preliminary training, nor discover whether hewas able to follow these arguments, but you treathim merely as a reader. Why is it, then,'' he added," that to a mind unable to follow a judgement upona complex argument we entrust the assigning ofpraise or blame, or the passing of a judgement uponwhat is done well or ill ? If such a person speaksillof another, does the man in question pay any attentionto him, or if he praises another, is the latter elated ?when the one who isdispensing praise or blame isunable, in matters as trivial as these, to find thelogical consequence ? This, then, is a starting pointin philosophy a perception of the state of one's owngoverning principle 2 ;for when once a man realizes169
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188.7EpicteEpictetusv.l 67-33883v.l
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THE LOEB CLASSICAL LIBRARYEDITED BY
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Printed in Great Britain
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INTRODUCTIONSlave, poor an Irus, ha
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INTRODUCTIONfeeble health., and lam
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INTRODUCTIONthis connection it shou
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INTRODUCTIONfor the sake of a gener
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INTRODUCTIONwhich Halbauer in a val
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INTRODUCTIONnature. 1 The celebrate
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INTRODUCTIONfreely the disrespectfu
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INTRODUCTIONwill; they cannot consi
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INTRODUCTIONlargely abandoned, lie
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INTRODUCTIONto which, in a singular
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INTRODUCTIONdisregard for the thing
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INTRODUCTIONfifty thousand copies h
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VOL. I.ARRIAN'S DISCOURSESOF EPICTE
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ARRIAN'S DISCOURSESOF EPICTETUSINFO
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BOOK IXV. What does philosophy prof
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BOOK I. i.1-3of men. Yet to me it i
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BOOK L i.3-1 1same holds true of th
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3 Alluding to Homer, Odyssey,. X. 2
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BOOK I. i.19-27stretch out your nec
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BOOK I. i. 28-11. 3Wherefore, what
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BOOK I. n. 3-1 1In short, if we obs
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BOOK I. n. 12-20Wherefore, when Flo
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BOOK I. ii. 20-26when you attend, h
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BOOK I. n. 26-34places., and had no
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BOOK I. ir.34-in. 4greatness, do no
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BOOK I.in. 4-iv. iable that every m
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BOOK I. iv. i-ioaversion such a one
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BOOK I. iv.10-15work of virtue, tha
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BOOK I. iv.15-23some of the same ki
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BOOK I. iv.23-30he has travelled is
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BOOK L iv. 3o-v. 2established shrin
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BOOK I. v.3-10so far as to callNow
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BOOK L vi.i-ioCHAPTER VIOf providen
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BOOK I. vi.10-17whereby., when we m
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BOOK I. vi. 17-26only, mere use is
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BOOK L vi.26-35bathe with discomfor
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BOOK I. vi.35-43then ?Ought lie to
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BOOK I. vi. 43-vn. 5though I can sh
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BOOK I. vii.5-13To state the true,,
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BOOK I. vn. 13-20with sound reasoni
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BOOK I. vn. 20-30to the unthinking
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BOOK I. vii. 30-vin. 2sluggish^ see
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BOOK I. viii. 2-10syllogism, for in
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BOOK L viii. i r-ix. 2What then ? W
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BOOK I. ix. 2-8say that you are an
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BOOK I. ix. 8-12shall I be fed, ask
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BOOK I. ix. 12-20imprisoned with th
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BOOK L ix. 20-27for flattery? Why s
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BOOK I. ix. 27-x. iterms in his beh
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BOOK I. x.have applied themselves t
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necessary to emend. 77BOOK I. x.8-1
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BOOK I. xi. 1-7CHAPTER XIWHEN an of
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BOOK I. XL 7-15conduct is in accord
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BOOK I. xi.15-23subject and will gi
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BOOK I. XL 23-28as well to have gon
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BOOK I. xi.28-35for the motive anyw
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BOOK I. xi. 35-xii. 2do it, and we
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BOOK I. xii. 2-12forethought for th
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BOOK I. xii.12-19freedom is a noble
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BOOK I. xn. 19-26tive remains, then
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BOOK VII. XH. 26-33the whole ? That
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BOOK I. xn. 33-xni. 5as for body, t
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BOOK I. xiii. 5-xiv. 5the earth., t
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BOOK I. xiv. 5-10same much more tre
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BOOK I. xiv. 11-17And yet, says one
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BOOK I. xv. i-8CHAPTER XVWhat does
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BOOK I. xv. 7-xvi. 6fruit of even a
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BOOK I. xvi. 6-14then proceed to co
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BOOK I.xvi.15-xvii.iAre these the o
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BOOK I. xvii. i- rowherewithal shal
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Page 159 and 160: BOOK I. xvn. 17-25there is no just
Page 161 and 162: BOOK I. xvii. 25-xvni. 2Once more,
Page 163 and 164: BOOK I. xviii. 2-1 1are we any long
Page 165 and 166: BOOK I. xvni. 11-16angry at fools ?
Page 167 and 168: BOOK I. xviii. 16-22our losses and
Page 169 and 170: BOOK I. xvni. 22-xix. 4then ? Or pr
Page 171 and 172: BOOK I. xix. 4-10What follows, then
Page 173 and 174: BOOK I. xix. 10-19you too, I tell y
Page 175 and 176: BOOK I. xix. 19-28fellow was bought
Page 177 and 178: BOOK I. xix. 2S-xx. 6"of Nicopolis?
Page 179 and 180: BOOK I, xx. 6-15to contemplate both
Page 181 and 182: BOOK I. xx, i5-xxi. 2For what is th
Page 183 and 184: BOOK I. XXL 2-xxn. 5and assent. Why
Page 185 and 186: BOOK I. xxn. 5-12not that to be don
Page 187 and 188: BOOK I. xxii. 12-18children, or par
Page 189 and 190: BOOK I. xxn. iS-xxm. 5will come alo
Page 191 and 192: BOOK I. xxiii. s-xxiv. 2it is no lo
Page 193 and 194: BOOK I. xxiv. 3-10man to wrestle wi
Page 195 and 196: BOOK I. xxiv. 10-16go away again an
Page 197 and 198: BOOK I. xxiv. i7-xxv. 4Slave, where
Page 199 and 200: BOOK I. xxv. 4-1 1you bring with yo
Page 201 and 202: BOOK I. xxv. n-iSbehave in the matt
Page 203 and 204: BOOK I. xxv. 18-27has made a modera
Page 205 and 206: BOOK I. xxv. 27-xxvi. iof the senat
Page 207: BOOK I. xxvi. 1-9the following law
Page 211 and 212: BOOK I. xxvi. 15- xxvn. 3that it is
Page 213 and 214: BOOK I. xxvn. 3-9we should try to h
Page 215 and 216: BOOK I. xxvn. 9-18I have none, what
Page 217 and 218: BOOK I. xxvii. 1 8 XXYIII. 4somethi
Page 219 and 220: BOOK I. xsrvin. 4-10a man assents t
Page 221 and 222: BOOK I. xxviu. 10-17rightly or wron
Page 223 and 224: BOOK I. xxvin. 17-24respect a man's
Page 225 and 226: BOOK I. xxvin. 24-31When Patroclus
Page 227 and 228: BOOK I. xxvin. 31-xxix. 6what trage
Page 229 and 230: BOOK I. xxix. 6-15" I will throw yo
Page 231 and 232: 4See I. 18, 15. 191BOOK I. xxix. 15
Page 233 and 234: BOOK I. xxix. 21-29high price for a
Page 235 and 236: BOOK I. xxix. 29-35God again,, does
Page 237 and 238: BOOK I. xxix. 35-42you learn them f
Page 239 and 240: BOOK I. xxix. 42-51everything but t
Page 241 and 242: BOOK I. xxix. 51-57the statement, I
Page 243 and 244: BOOK I. xxix. 57-65also. Whose part
Page 245 and 246: 3That is, God, Compare note on I. 2
Page 247 and 248: BOOK I. xxx. 5-7what it means to be
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ARRIAN'SDISCOURSES OF EPICTETUSaXXo
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CORRIGENDApage 19, note 2, for {c d
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INDEXBuffoon, 197Bugbears, 217Bull,
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INDEXHelvidius Priscus, 19, 21Herac
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INDEXRhetoric, 421Bhodes, 229Bobe,
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FEINTED IN GREAT BRITAINCLAY & SONS
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Greek Authors.AENEAS TACTICUS, ASCL
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Latin Authors.AULUS GELLIUS, J. C.
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Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

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