Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

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ARRIAN'S DISCOURSES OF EPICTETUS28 Aia rovro jap 'AypiTTTTLVO? ri e\eyev ; onft'Eyovv TrdOrj T/9 on ev\oyov f a r jre\d()v1 0. Schenkl : /cal S.1The idea seems to be: By disregarding externals I donot hinder the natural course of my mind and character,that is, my true self.2The word irpdcrcairov carries something of the figurativemeaning a role" from the language of drama.3 Referring to the scourging of Spartan youths before thealtar of Artemis.14
BOOK I. i. 28-11. 3Wherefore, what was it that Agrippinus used toremark "? I am not standing inmy own 1 way/'Word was brought him,, "Your case isbeing triedin the Senate." " Good luck betide ! But it is thefifth hour now " (he was in the habit of taking hisexercise and then a cold bath at that " hour); letus be off and take our exercise." After he hadfinished his exercise someone came and told him,,"You have been condemned." "To exile/' sayshe, "or to death?" "To exile."" What aboutmy property?" "It has not been confiscated.""Well^then, let us go tb Aricia and take our lunchthere." This is what it means to have rehearsedthe lessons one ought to rehearse, to have setdesire and aversion free from every hindrance andmade them proof against chance. I must die. Ifforthwith, I die ; and if a little later, I will takelunch now, since the hour for lunch has come, andafterwards I will die at the appointed time. How ?As becomes the man who is giving back that whichwas another's.CHAPTER IIHow may a man preserve kis proper character* uponevery occasion ?To the rational being only the irrational is unendurable,but the rational is endurable. Blows arenot by nature unendurable. How so ? Observehow : Lacedaemonians take a scourging 3 once theyhave learned that it is rational. But is it notunendurable to be hanged? Hardly; at all eventswhenever a man feels that it is rational he goes and
Page 6 and 7: 188.7EpicteEpictetusv.l 67-33883v.l
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Page 17 and 18: INTRODUCTIONSlave, poor an Irus, ha
Page 19 and 20: INTRODUCTIONfeeble health., and lam
Page 21 and 22: INTRODUCTIONthis connection it shou
Page 23 and 24: INTRODUCTIONfor the sake of a gener
Page 25 and 26: INTRODUCTIONwhich Halbauer in a val
Page 27 and 28: INTRODUCTIONnature. 1 The celebrate
Page 29 and 30: INTRODUCTIONfreely the disrespectfu
Page 31 and 32: INTRODUCTIONwill; they cannot consi
Page 33 and 34: INTRODUCTIONlargely abandoned, lie
Page 35 and 36: INTRODUCTIONto which, in a singular
Page 37 and 38: INTRODUCTIONdisregard for the thing
Page 39 and 40: INTRODUCTIONfifty thousand copies h
Page 41 and 42: VOL. I.ARRIAN'S DISCOURSESOF EPICTE
Page 43 and 44: ARRIAN'S DISCOURSESOF EPICTETUSINFO
Page 45 and 46: BOOK IXV. What does philosophy prof
Page 47 and 48: BOOK I. i.1-3of men. Yet to me it i
Page 49 and 50: BOOK L i.3-1 1same holds true of th
Page 51 and 52: 3 Alluding to Homer, Odyssey,. X. 2
Page 53: BOOK I. i.19-27stretch out your nec
Page 57 and 58: BOOK I. n. 3-1 1In short, if we obs
Page 59 and 60: BOOK I. n. 12-20Wherefore, when Flo
Page 61 and 62: BOOK I. ii. 20-26when you attend, h
Page 63 and 64: BOOK I. n. 26-34places., and had no
Page 65 and 66: BOOK I. ir.34-in. 4greatness, do no
Page 67 and 68: BOOK I.in. 4-iv. iable that every m
Page 69 and 70: BOOK I. iv. i-ioaversion such a one
Page 71 and 72: BOOK I. iv.10-15work of virtue, tha
Page 73 and 74: BOOK I. iv.15-23some of the same ki
Page 75 and 76: BOOK I. iv.23-30he has travelled is
Page 77 and 78: BOOK L iv. 3o-v. 2established shrin
Page 79 and 80: BOOK I. v.3-10so far as to callNow
Page 81 and 82: BOOK L vi.i-ioCHAPTER VIOf providen
Page 83 and 84: BOOK I. vi.10-17whereby., when we m
Page 85 and 86: BOOK I. vi. 17-26only, mere use is
Page 87 and 88: BOOK L vi.26-35bathe with discomfor
Page 89 and 90: BOOK I. vi.35-43then ?Ought lie to
Page 91 and 92: BOOK I. vi. 43-vn. 5though I can sh
Page 93 and 94: BOOK I. vii.5-13To state the true,,
Page 95 and 96: BOOK I. vn. 13-20with sound reasoni
Page 97 and 98: BOOK I. vn. 20-30to the unthinking
Page 99 and 100: BOOK I. vii. 30-vin. 2sluggish^ see
Page 101 and 102: BOOK I. viii. 2-10syllogism, for in
Page 103 and 104: BOOK L viii. i r-ix. 2What then ? W
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BOOK I. ix. 2-8say that you are an
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BOOK I. ix. 8-12shall I be fed, ask
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BOOK I. ix. 12-20imprisoned with th
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BOOK L ix. 20-27for flattery? Why s
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BOOK I. ix. 27-x. iterms in his beh
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BOOK I. x.have applied themselves t
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necessary to emend. 77BOOK I. x.8-1
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BOOK I. xi. 1-7CHAPTER XIWHEN an of
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BOOK I. XL 7-15conduct is in accord
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BOOK I. xi.15-23subject and will gi
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BOOK I. XL 23-28as well to have gon
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BOOK I. xi.28-35for the motive anyw
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BOOK I. xi. 35-xii. 2do it, and we
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BOOK I. xii. 2-12forethought for th
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BOOK I. xii.12-19freedom is a noble
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BOOK I. xn. 19-26tive remains, then
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BOOK VII. XH. 26-33the whole ? That
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BOOK I. xn. 33-xni. 5as for body, t
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BOOK I. xiii. 5-xiv. 5the earth., t
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BOOK I. xiv. 5-10same much more tre
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BOOK I. xiv. 11-17And yet, says one
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BOOK I. xv. i-8CHAPTER XVWhat does
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BOOK I. xv. 7-xvi. 6fruit of even a
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BOOK I. xvi. 6-14then proceed to co
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BOOK I.xvi.15-xvii.iAre these the o
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BOOK I. xvii. i- rowherewithal shal
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BOOK I. xvir. 10-17e
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BOOK I. xvn. 17-25there is no just
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BOOK I. xvii. 25-xvni. 2Once more,
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BOOK I. xviii. 2-1 1are we any long
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BOOK I. xvni. 11-16angry at fools ?
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BOOK I. xviii. 16-22our losses and
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BOOK I. xvni. 22-xix. 4then ? Or pr
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BOOK I. xix. 4-10What follows, then
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BOOK I. xix. 10-19you too, I tell y
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BOOK I. xix. 19-28fellow was bought
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BOOK I. xix. 2S-xx. 6"of Nicopolis?
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BOOK I, xx. 6-15to contemplate both
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BOOK I. xx, i5-xxi. 2For what is th
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BOOK I. XXL 2-xxn. 5and assent. Why
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BOOK I. xxn. 5-12not that to be don
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BOOK I. xxii. 12-18children, or par
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BOOK I. xxn. iS-xxm. 5will come alo
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BOOK I. xxiii. s-xxiv. 2it is no lo
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BOOK I. xxiv. 3-10man to wrestle wi
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BOOK I. xxiv. 10-16go away again an
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BOOK I. xxiv. i7-xxv. 4Slave, where
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BOOK I. xxv. 4-1 1you bring with yo
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BOOK I. xxv. n-iSbehave in the matt
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BOOK I. xxv. 18-27has made a modera
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BOOK I. xxv. 27-xxvi. iof the senat
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BOOK I. xxvi. 1-9the following law
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BOOK I. xxvr. 9-15banquet of his kn
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BOOK I. xxvi. 15- xxvn. 3that it is
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BOOK I. xxvn. 3-9we should try to h
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BOOK I. xxvn. 9-18I have none, what
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BOOK I. xxvii. 1 8 XXYIII. 4somethi
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BOOK I. xsrvin. 4-10a man assents t
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BOOK I. xxviu. 10-17rightly or wron
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BOOK I. xxvin. 17-24respect a man's
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BOOK I. xxvin. 24-31When Patroclus
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BOOK I. xxvin. 31-xxix. 6what trage
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BOOK I. xxix. 6-15" I will throw yo
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4See I. 18, 15. 191BOOK I. xxix. 15
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BOOK I. xxix. 21-29high price for a
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BOOK I. xxix. 29-35God again,, does
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BOOK I. xxix. 35-42you learn them f
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BOOK I. xxix. 42-51everything but t
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BOOK I. xxix. 51-57the statement, I
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BOOK I. xxix. 57-65also. Whose part
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3That is, God, Compare note on I. 2
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BOOK I. xxx. 5-7what it means to be
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tBKE$AAAIA TOT BBIBAIOTa'.ff$"On ov
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a'.r'Qn ov ^d^rai TO OappTLapdSo^ov
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ARRIAN'S DISCOURSES OF EPICTETUSKCL
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5Roiske :'AvriTrdrpov Kal ^ywvicrre
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ARRIAN'SDISCOURSES OF EPICTETUSaXXo
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CORRIGENDApage 19, note 2, for {c d
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INDEXBuffoon, 197Bugbears, 217Bull,
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INDEXHelvidius Priscus, 19, 21Herac
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INDEXRhetoric, 421Bhodes, 229Bobe,
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FEINTED IN GREAT BRITAINCLAY & SONS
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Greek Authors.AENEAS TACTICUS, ASCL
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Latin Authors.AULUS GELLIUS, J. C.
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Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

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