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Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

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BOOK I. ix. 27-x. iterms in his behalf. But when he had read theletter he handed it back to me, and said," I wantedyour help, not your pity ; my plight is not an evilone/* So likewise Rufus was wont to say, to testme, "Your master 1 isgoing to do such-and-such athing to you." And when 1 would say in answer." 'Tis but the lot <strong>of</strong> man," he would reply, Whatthen ? Am I to go on and petition him, when I canget the same result from you " ? 2For,, in fact, itis foolish and superfluous to try to obtain fromanother that which one can get from oneself. Since,therefore, am I able to get greatness <strong>of</strong> soul andnobility <strong>of</strong> character from myself, am I to get afarm,, and money, or some from <strong>of</strong>fice, you? Farfrom it ! I will not be so unaware <strong>of</strong> what Imyselfpossess. But when a man iscowardly and abject,what else can one possibly do but write letters inhis behalf as we do in behalf <strong>of</strong> a corpse: "Pleaseto grant us the carcase <strong>of</strong> so-and-so and a pint <strong>of</strong>paltry blood " 3 ? For really, such a personis buta carcase and a pint <strong>of</strong> paltry blood, and nothingmore. But if he were anything more he would perceivethat one man is not unfortunate because <strong>of</strong>another.CHAPTER XTo those who ham set their hearts on prefermentat RomeIF we philosophers had applied ourselves to ourown work as zealously as the old men at Romehumanly borne, I need not petition your master to remitit, for you have within yourself the power to endure it.3As when a friend might ask for the body <strong>of</strong> an executedcriminal.73

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