Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

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ARRIAN'SDISCOURSES OF EPICTETUS3 'ATToXôidW 8* elcri Birrai* rj pev rov vorj-TIKOV airokid&cris, ?;Be rov evrpeTrriKOv, oravri? irapaTTayjJiVO$ p JJL^ ImveveLv rofe evapyeai,$ OLTTO royv pa%o/uevcov dtpi&raadai. ol Berrjv êv crco/ârtKTjv a.7rov/cpco(rt,v/col Ttdvr av pr}%awqcraiju,e0a vjrep rov jarj(j>o/3ov-TOIOVTG) nvl, r?}? tyv%rj$ S' airov&KpovovBevrjfMV p>e\i. fcal vrj Aia *rrl avrrjswxfjs av fjilv TI OVT
BOOK I. v.3-10so far as to callNow there are two kinds of petrifaction: one isthe petrifaction of the intellect, the other of thesense of shame, when a man stands in array, preparedneither to assent to manifest truths nor to leave thefighting line. Most of us dread the deadening of thebody and would resort to all means so as to avoidfalling into such a state, but about the deadening ofthe soul we care not at all. Indeed, by Zeus, evenin the case of the soul itself, if a man be in such astate that he cannot follow an argument step by step,or even understand one, we regard him too as beingin a bad way but if a man's sense of shame and self-;respect be deadened, this we gostrength of character !Do your senses tell you that you are awake ?fcNo," he answers, " any more than they do whenin dreams I have the impression that I am awake/'Is there, then, no difference between these twoimpressions ? eeNone." Can I argue with this manany longer? And what cautery or lancet shall Iapply to him, to make him realize that he isdeadened ? He does realize it, but pretends that hedoes not ;he is even worse than a corpse. Oneman does not notice the contradiction he is in abad way another man notices ; it, indeed, but isnot moved and does not improve he is in a stillworse state. His self-respect and sense of shamehave been lopped off, and his reasoning faculty hasbeen I will not say cut away, but brutalized.Am I to call this strength of character? Farfrom it,unless I am so to describe the strengththat lewd fellows have, which enables them to sayand do in public anythingthat comes into theirheads.39
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188.7EpicteEpictetusv.l 67-33883v.l
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THE LOEB CLASSICAL LIBRARYEDITED BY
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Printed in Great Britain
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INTRODUCTIONSlave, poor an Irus, ha
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INTRODUCTIONfeeble health., and lam
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INTRODUCTIONthis connection it shou
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INTRODUCTIONfor the sake of a gener
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INTRODUCTIONwhich Halbauer in a val
Page 27 and 28: INTRODUCTIONnature. 1 The celebrate
Page 29 and 30: INTRODUCTIONfreely the disrespectfu
Page 31 and 32: INTRODUCTIONwill; they cannot consi
Page 33 and 34: INTRODUCTIONlargely abandoned, lie
Page 35 and 36: INTRODUCTIONto which, in a singular
Page 37 and 38: INTRODUCTIONdisregard for the thing
Page 39 and 40: INTRODUCTIONfifty thousand copies h
Page 41 and 42: VOL. I.ARRIAN'S DISCOURSESOF EPICTE
Page 43 and 44: ARRIAN'S DISCOURSESOF EPICTETUSINFO
Page 45 and 46: BOOK IXV. What does philosophy prof
Page 47 and 48: BOOK I. i.1-3of men. Yet to me it i
Page 49 and 50: BOOK L i.3-1 1same holds true of th
Page 51 and 52: 3 Alluding to Homer, Odyssey,. X. 2
Page 53 and 54: BOOK I. i.19-27stretch out your nec
Page 55 and 56: BOOK I. i. 28-11. 3Wherefore, what
Page 57 and 58: BOOK I. n. 3-1 1In short, if we obs
Page 59 and 60: BOOK I. n. 12-20Wherefore, when Flo
Page 61 and 62: BOOK I. ii. 20-26when you attend, h
Page 63 and 64: BOOK I. n. 26-34places., and had no
Page 65 and 66: BOOK I. ir.34-in. 4greatness, do no
Page 67 and 68: BOOK I.in. 4-iv. iable that every m
Page 69 and 70: BOOK I. iv. i-ioaversion such a one
Page 71 and 72: BOOK I. iv.10-15work of virtue, tha
Page 73 and 74: BOOK I. iv.15-23some of the same ki
Page 75 and 76: BOOK I. iv.23-30he has travelled is
Page 77: BOOK L iv. 3o-v. 2established shrin
Page 81 and 82: BOOK L vi.i-ioCHAPTER VIOf providen
Page 83 and 84: BOOK I. vi.10-17whereby., when we m
Page 85 and 86: BOOK I. vi. 17-26only, mere use is
Page 87 and 88: BOOK L vi.26-35bathe with discomfor
Page 89 and 90: BOOK I. vi.35-43then ?Ought lie to
Page 91 and 92: BOOK I. vi. 43-vn. 5though I can sh
Page 93 and 94: BOOK I. vii.5-13To state the true,,
Page 95 and 96: BOOK I. vn. 13-20with sound reasoni
Page 97 and 98: BOOK I. vn. 20-30to the unthinking
Page 99 and 100: BOOK I. vii. 30-vin. 2sluggish^ see
Page 101 and 102: BOOK I. viii. 2-10syllogism, for in
Page 103 and 104: BOOK L viii. i r-ix. 2What then ? W
Page 105 and 106: BOOK I. ix. 2-8say that you are an
Page 107 and 108: BOOK I. ix. 8-12shall I be fed, ask
Page 109 and 110: BOOK I. ix. 12-20imprisoned with th
Page 111 and 112: BOOK L ix. 20-27for flattery? Why s
Page 113 and 114: BOOK I. ix. 27-x. iterms in his beh
Page 115 and 116: BOOK I. x.have applied themselves t
Page 117 and 118: necessary to emend. 77BOOK I. x.8-1
Page 119 and 120: BOOK I. xi. 1-7CHAPTER XIWHEN an of
Page 121 and 122: BOOK I. XL 7-15conduct is in accord
Page 123 and 124: BOOK I. xi.15-23subject and will gi
Page 125 and 126: BOOK I. XL 23-28as well to have gon
Page 127 and 128: BOOK I. xi.28-35for the motive anyw
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BOOK I. xi. 35-xii. 2do it, and we
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BOOK I. xii. 2-12forethought for th
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BOOK I. xii.12-19freedom is a noble
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BOOK I. xn. 19-26tive remains, then
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BOOK VII. XH. 26-33the whole ? That
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BOOK I. xn. 33-xni. 5as for body, t
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BOOK I. xiii. 5-xiv. 5the earth., t
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BOOK I. xiv. 5-10same much more tre
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BOOK I. xiv. 11-17And yet, says one
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BOOK I. xv. i-8CHAPTER XVWhat does
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BOOK I. xv. 7-xvi. 6fruit of even a
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BOOK I. xvi. 6-14then proceed to co
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BOOK I.xvi.15-xvii.iAre these the o
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BOOK I. xvii. i- rowherewithal shal
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BOOK I. xvir. 10-17e
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BOOK I. xvn. 17-25there is no just
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BOOK I. xvii. 25-xvni. 2Once more,
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BOOK I. xviii. 2-1 1are we any long
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BOOK I. xvni. 11-16angry at fools ?
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BOOK I. xviii. 16-22our losses and
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BOOK I. xvni. 22-xix. 4then ? Or pr
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BOOK I. xix. 4-10What follows, then
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BOOK I. xix. 10-19you too, I tell y
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BOOK I. xix. 19-28fellow was bought
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BOOK I. xix. 2S-xx. 6"of Nicopolis?
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BOOK I, xx. 6-15to contemplate both
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BOOK I. xx, i5-xxi. 2For what is th
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BOOK I. XXL 2-xxn. 5and assent. Why
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BOOK I. xxn. 5-12not that to be don
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BOOK I. xxii. 12-18children, or par
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BOOK I. xxn. iS-xxm. 5will come alo
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BOOK I. xxiii. s-xxiv. 2it is no lo
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BOOK I. xxiv. 3-10man to wrestle wi
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BOOK I. xxiv. 10-16go away again an
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BOOK I. xxiv. i7-xxv. 4Slave, where
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BOOK I. xxv. 4-1 1you bring with yo
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BOOK I. xxv. n-iSbehave in the matt
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BOOK I. xxv. 18-27has made a modera
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BOOK I. xxv. 27-xxvi. iof the senat
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BOOK I. xxvi. 1-9the following law
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BOOK I. xxvr. 9-15banquet of his kn
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BOOK I. xxvi. 15- xxvn. 3that it is
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BOOK I. xxvn. 3-9we should try to h
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BOOK I. xxvn. 9-18I have none, what
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BOOK I. xxvii. 1 8 XXYIII. 4somethi
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BOOK I. xsrvin. 4-10a man assents t
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BOOK I. xxviu. 10-17rightly or wron
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BOOK I. xxvin. 17-24respect a man's
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BOOK I. xxvin. 24-31When Patroclus
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BOOK I. xxvin. 31-xxix. 6what trage
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BOOK I. xxix. 6-15" I will throw yo
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4See I. 18, 15. 191BOOK I. xxix. 15
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BOOK I. xxix. 21-29high price for a
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BOOK I. xxix. 29-35God again,, does
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BOOK I. xxix. 35-42you learn them f
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BOOK I. xxix. 42-51everything but t
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BOOK I. xxix. 51-57the statement, I
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BOOK I. xxix. 57-65also. Whose part
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3That is, God, Compare note on I. 2
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BOOK I. xxx. 5-7what it means to be
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tBKE$AAAIA TOT BBIBAIOTa'.ff$"On ov
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a'.r'Qn ov ^d^rai TO OappTLapdSoôv
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ARRIAN'S DISCOURSES OF EPICTETUSKCL
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CORRIGENDApage 19, note 2, for {c d
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INDEXBuffoon, 197Bugbears, 217Bull,
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INDEXHelvidius Priscus, 19, 21Herac
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INDEXRhetoric, 421Bhodes, 229Bobe,
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FEINTED IN GREAT BRITAINCLAY & SONS
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Greek Authors.AENEAS TACTICUS, ASCL
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Latin Authors.AULUS GELLIUS, J. C.
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Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

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