Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

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BOOK II. n. 4-13If you wish not to be hindered nor compelled,man whatwill compel you to desire what does not seemto you to be desirable,, to avoid what you do not feelshould be avoided? Well, what then? The judgewill do some things to you which are thought to beterrifying but how can he make you ; try to avoidwhat you suffer ?When, therefore,, desire andaversion are under your own control, what more doyou care for ? This is your introduction,, this thesetting forth of your case, this your proof, this yourvictoiy, this your peroration, this your approbation.That iswhy Socrates, in reply to the man whowas reminding him to make preparation " for his trial,said, Do you not feel, then, that with rny wholelife I am making preparation for this " ? " Whatkind of " " preparation? I have maintained/* sayshe, " that which is under my control." " Howthen?" ee 1 have never done anything that waswrong either in my private or in my public life." 1But ifyou wish to maintain also what is external,your paltry body and your petty estate and yoursmall reputation, I have this to say to you Begin:this very moment to make all possible preparation,and furthermore study the character of your judgeand your antagonist. If you must clasp men'sknees, clasp them; if you must wail, then wail;ifyou must groan, then groan. For when you subjectwhat is your own to externals, then fromhenceforth be a slave, and stopletting yourself bedrawn this way and that, at one moment wishingto be a slave, at another not, but be either this orthat simply and with allyour mind, either a freeman or a slave, either educated or uneducated,either a spirited fighting cock or a spiritless one,227
ARRIAN'SDISCOURSES OF EPICTETUSrj aTrayopevcrov evvs. oroip,?} yevoiTO7roXXa9 Xa/3eo> KOI vvrepov air ayop ev-14 (rat. el S* alcr%pa TavTa } avToOev rjSrj $ie\e (f TTOVtcaK&v Kal vcn dyadoyp ; ov Kal d\rjdeia, OTTOVâ\r}Beia Kal ov$>VCTL$, e/eei TO euXa/Se?* OTTOV 77aXêâ, e/cel TO 0appa\eov, OTTOV rj15 *E-7T/ TOI So/êt?, oii ra KTQiLtCOKpaTTj? 7rape\9a>v av ekeyeteal MeX7?T09 airofcrelvai pev Svvavrat,, J3\dtya(,16 S' oi) "; ovro) fjioipos y]Vyfiva yjr] iSrj on avTY] $oSo9 evravda ov (frepei, a-XX* ak\rj / TL ovv ecr-riv,217 cm OVK ey^Gi \6yov KCU vrpocrepeOlêiv ; a>? oaypiSiov\yi iXQcav eVl roi' eiri\oyov etfor}on(faXX' oure êrjcrofjbai V^MV ovr' 7ricrTpe
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188.7EpicteEpictetusv.l 67-33883v.l
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THE LOEB CLASSICAL LIBRARYEDITED BY
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Printed in Great Britain
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INTRODUCTIONSlave, poor an Irus, ha
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INTRODUCTIONfeeble health., and lam
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INTRODUCTIONthis connection it shou
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INTRODUCTIONfor the sake of a gener
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INTRODUCTIONwhich Halbauer in a val
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INTRODUCTIONnature. 1 The celebrate
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INTRODUCTIONfreely the disrespectfu
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INTRODUCTIONwill; they cannot consi
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INTRODUCTIONlargely abandoned, lie
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INTRODUCTIONto which, in a singular
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INTRODUCTIONdisregard for the thing
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INTRODUCTIONfifty thousand copies h
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VOL. I.ARRIAN'S DISCOURSESOF EPICTE
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ARRIAN'S DISCOURSESOF EPICTETUSINFO
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BOOK IXV. What does philosophy prof
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BOOK I. i.1-3of men. Yet to me it i
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BOOK L i.3-1 1same holds true of th
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3 Alluding to Homer, Odyssey,. X. 2
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BOOK I. i.19-27stretch out your nec
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BOOK I. i. 28-11. 3Wherefore, what
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BOOK I. n. 3-1 1In short, if we obs
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BOOK I. n. 12-20Wherefore, when Flo
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BOOK I. ii. 20-26when you attend, h
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BOOK I. n. 26-34places., and had no
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BOOK I. ir.34-in. 4greatness, do no
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BOOK I.in. 4-iv. iable that every m
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BOOK I. iv. i-ioaversion such a one
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BOOK I. iv.10-15work of virtue, tha
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BOOK I. iv.15-23some of the same ki
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BOOK I. iv.23-30he has travelled is
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BOOK L iv. 3o-v. 2established shrin
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BOOK I. v.3-10so far as to callNow
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BOOK L vi.i-ioCHAPTER VIOf providen
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BOOK I. vi.10-17whereby., when we m
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BOOK I. vi. 17-26only, mere use is
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BOOK L vi.26-35bathe with discomfor
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BOOK I. vi.35-43then ?Ought lie to
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BOOK I. vi. 43-vn. 5though I can sh
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BOOK I. vii.5-13To state the true,,
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BOOK I. vn. 13-20with sound reasoni
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BOOK I. vn. 20-30to the unthinking
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BOOK I. vii. 30-vin. 2sluggish^ see
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BOOK I. viii. 2-10syllogism, for in
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BOOK L viii. i r-ix. 2What then ? W
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BOOK I. ix. 2-8say that you are an
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BOOK I. ix. 8-12shall I be fed, ask
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BOOK I. ix. 12-20imprisoned with th
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BOOK L ix. 20-27for flattery? Why s
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BOOK I. ix. 27-x. iterms in his beh
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BOOK I. x.have applied themselves t
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necessary to emend. 77BOOK I. x.8-1
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BOOK I. xi. 1-7CHAPTER XIWHEN an of
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BOOK I. XL 7-15conduct is in accord
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BOOK I. xi.15-23subject and will gi
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BOOK I. XL 23-28as well to have gon
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BOOK I. xi.28-35for the motive anyw
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BOOK I. xi. 35-xii. 2do it, and we
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BOOK I. xii. 2-12forethought for th
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BOOK I. xii.12-19freedom is a noble
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BOOK I. xn. 19-26tive remains, then
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BOOK VII. XH. 26-33the whole ? That
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BOOK I. xn. 33-xni. 5as for body, t
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BOOK I. xiii. 5-xiv. 5the earth., t
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BOOK I. xiv. 5-10same much more tre
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BOOK I. xiv. 11-17And yet, says one
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BOOK I. xv. i-8CHAPTER XVWhat does
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BOOK I. xv. 7-xvi. 6fruit of even a
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BOOK I. xvi. 6-14then proceed to co
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BOOK I.xvi.15-xvii.iAre these the o
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BOOK I. xvii. i- rowherewithal shal
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BOOK I. xvir. 10-17e
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BOOK I. xvn. 17-25there is no just
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BOOK I. xvii. 25-xvni. 2Once more,
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BOOK I. xviii. 2-1 1are we any long
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BOOK I. xvni. 11-16angry at fools ?
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BOOK I. xviii. 16-22our losses and
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BOOK I. xvni. 22-xix. 4then ? Or pr
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BOOK I. xix. 4-10What follows, then
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BOOK I. xix. 10-19you too, I tell y
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BOOK I. xix. 19-28fellow was bought
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BOOK I. xix. 2S-xx. 6"of Nicopolis?
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BOOK I, xx. 6-15to contemplate both
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BOOK I. xx, i5-xxi. 2For what is th
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BOOK I. XXL 2-xxn. 5and assent. Why
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BOOK I. xxn. 5-12not that to be don
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BOOK I. xxii. 12-18children, or par
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BOOK I. xxn. iS-xxm. 5will come alo
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BOOK I. xxiii. s-xxiv. 2it is no lo
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BOOK I. xxiv. 3-10man to wrestle wi
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BOOK I. xxiv. 10-16go away again an
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BOOK I. xxiv. i7-xxv. 4Slave, where
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BOOK I. xxv. 4-1 1you bring with yo
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BOOK I. xxv. n-iSbehave in the matt
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BOOK I. xxv. 18-27has made a modera
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BOOK I. xxv. 27-xxvi. iof the senat
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BOOK I. xxvi. 1-9the following law
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BOOK I. xxvr. 9-15banquet of his kn
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BOOK I. xxvi. 15- xxvn. 3that it is
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BOOK I. xxvn. 3-9we should try to h
Page 215 and 216: BOOK I. xxvn. 9-18I have none, what
Page 217 and 218: BOOK I. xxvii. 1 8 XXYIII. 4somethi
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Page 221 and 222: BOOK I. xxviu. 10-17rightly or wron
Page 223 and 224: BOOK I. xxvin. 17-24respect a man's
Page 225 and 226: BOOK I. xxvin. 24-31When Patroclus
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Page 231 and 232: 4See I. 18, 15. 191BOOK I. xxix. 15
Page 233 and 234: BOOK I. xxix. 21-29high price for a
Page 235 and 236: BOOK I. xxix. 29-35God again,, does
Page 237 and 238: BOOK I. xxix. 35-42you learn them f
Page 239 and 240: BOOK I. xxix. 42-51everything but t
Page 241 and 242: BOOK I. xxix. 51-57the statement, I
Page 243 and 244: BOOK I. xxix. 57-65also. Whose part
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Page 247 and 248: BOOK I. xxx. 5-7what it means to be
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CORRIGENDApage 19, note 2, for {c d
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INDEXBuffoon, 197Bugbears, 217Bull,
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INDEXHelvidius Priscus, 19, 21Herac
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INDEXRhetoric, 421Bhodes, 229Bobe,
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FEINTED IN GREAT BRITAINCLAY & SONS
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Greek Authors.AENEAS TACTICUS, ASCL
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Latin Authors.AULUS GELLIUS, J. C.
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Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

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