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Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

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BOOK <strong>II</strong>. xxn. 24-29or brothers, who seem to be <strong>of</strong> one mind, do notinstantly make pronouncement about their friendship.,not even if they swear to it, nor even if theysay that they cannot be separated from one another.The ruling principle <strong>of</strong> the bad man is not to betrusted ;it is insecure, incapable <strong>of</strong> judgement, aprey now to one external impression and now toanother. Nay, do not make the same enquiry thatmost men do, asking whether two men are <strong>of</strong> thesame parents, or were brought up together, or hadthe same school attendant, but this, and this only :Where do they put their interest outside themselves,or in their moral purpose ? If outside, callthem not friends, any more than you would callthem faithful, steadfast, courageous, or free ; nay,call them not even human beings, if you are wise.For it is no judgement <strong>of</strong> human sort which makesthem bite (that is revile) one another, and take tothe desert (that is, to the market-place) as wildbeasts take to the mountains, and in courts <strong>of</strong> lawact the part <strong>of</strong> brigands; nor is it a judgement<strong>of</strong> human sort which makes them pr<strong>of</strong>ligates andadulterers and corrupters nor is it; any such thingwhich makes men guilty <strong>of</strong> any <strong>of</strong> the many othercrimes which they commit against one another ;itis because <strong>of</strong> one single judgement, and this alonebecause they put themselves and what belongs tothemselves in the category <strong>of</strong> things which lie outsidethe sphere <strong>of</strong> moral purpose. But ifyou hear thesemen assert that in all sincerity they believe the goodto be where moral purpose lies, and where there isthe right use <strong>of</strong> external impressions, then you needno longer trouble yourself as to whether they areson and father, or brothers, or have been schoolmatesVOL. . J> D401

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