Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

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ARRIAN'SDISCOURSES OF EPICTETUS7 peda, eV yvvaLK&v oxnrep ev tovrj rt ey/care/Mêi/a'iraX.cdTepov, ovrcos xal Ta-9 Tpiâ^ dL\ev. ov'aXV dSid/cpiTOV eSet, TO ^cooi/ aftro\GiQrivai Kal13 Kripvcrcretv eKacrrov rjfjL&v OIL tc dvijp eljui." 7T(W9 SeKCL\QV TO (TVfJL/3o\OV KOL 6V7rp7T$ KaTOV TtoV d\KTpv6v(0V \6
BOOK I. xvi. 6-14then proceed to complain against God on our ownaccount !Yet, by Zeus and the gods,, one singleof nature would suffice to make a man who isgiftreverent and grateful perceive the providence of God.Do not talk to me now of great matters : take themere fact that milk isproduced from grass, andcheese from milk, and that wool grows from skinwho is it that has created or devised these things?sc No one/' somebody says. Oh, the depth of man'sstupidity and shamelessness !Come, let us leave the chief works of nature, andconsider merely what she does in passing. Cananything be more useless than the hairs on a chin ?Well ;what then ? Has not nature used even thesein the most suitable way possible ? Has she not bythese means distinguished between the male and thefemale ?Does not the nature of each one among uscry aloud forthwith from afar, ec I am a man ;understanding approach me, on thison thisunderstandingtalk with me ;ask for nothing further ;behold the"signs ? Again, in the case of women, just asnature has mingled in their voice a certain softer note,so likewise she has taken the hair from their chins.Not so, you say on;the contrary the human animalought to havebeen left without distinguishing features,and each of us ought to proclaim by word of mouth," I am a man." Nay, but how fair and becomingand dignified the sign is ! How much more fair thanthe cock's comb, how much more magnificent than thelion's mane !Wherefore, we ought to preserve thesigns which God has given we ought not to throwthem ;away ;we ought not, so far as in us lies, toconfuse the sexes which have been distinguished inthis fashion.in
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188.7EpicteEpictetusv.l 67-33883v.l
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THE LOEB CLASSICAL LIBRARYEDITED BY
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Printed in Great Britain
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INTRODUCTIONSlave, poor an Irus, ha
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INTRODUCTIONfeeble health., and lam
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INTRODUCTIONthis connection it shou
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INTRODUCTIONfor the sake of a gener
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INTRODUCTIONwhich Halbauer in a val
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INTRODUCTIONnature. 1 The celebrate
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INTRODUCTIONfreely the disrespectfu
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INTRODUCTIONwill; they cannot consi
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INTRODUCTIONlargely abandoned, lie
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INTRODUCTIONto which, in a singular
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INTRODUCTIONdisregard for the thing
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INTRODUCTIONfifty thousand copies h
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VOL. I.ARRIAN'S DISCOURSESOF EPICTE
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ARRIAN'S DISCOURSESOF EPICTETUSINFO
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BOOK IXV. What does philosophy prof
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BOOK I. i.1-3of men. Yet to me it i
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BOOK L i.3-1 1same holds true of th
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3 Alluding to Homer, Odyssey,. X. 2
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BOOK I. i.19-27stretch out your nec
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BOOK I. i. 28-11. 3Wherefore, what
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BOOK I. n. 3-1 1In short, if we obs
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BOOK I. n. 12-20Wherefore, when Flo
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BOOK I. ii. 20-26when you attend, h
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BOOK I. n. 26-34places., and had no
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BOOK I. ir.34-in. 4greatness, do no
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BOOK I.in. 4-iv. iable that every m
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BOOK I. iv. i-ioaversion such a one
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BOOK I. iv.10-15work of virtue, tha
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BOOK I. iv.15-23some of the same ki
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BOOK I. iv.23-30he has travelled is
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BOOK L iv. 3o-v. 2established shrin
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BOOK I. v.3-10so far as to callNow
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BOOK L vi.i-ioCHAPTER VIOf providen
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BOOK I. vi.10-17whereby., when we m
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BOOK I. vi. 17-26only, mere use is
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BOOK L vi.26-35bathe with discomfor
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BOOK I. vi.35-43then ?Ought lie to
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BOOK I. vi. 43-vn. 5though I can sh
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BOOK I. vii.5-13To state the true,,
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BOOK I. vn. 13-20with sound reasoni
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BOOK I. vn. 20-30to the unthinking
Page 99 and 100: BOOK I. vii. 30-vin. 2sluggish^ see
Page 101 and 102: BOOK I. viii. 2-10syllogism, for in
Page 103 and 104: BOOK L viii. i r-ix. 2What then ? W
Page 105 and 106: BOOK I. ix. 2-8say that you are an
Page 107 and 108: BOOK I. ix. 8-12shall I be fed, ask
Page 109 and 110: BOOK I. ix. 12-20imprisoned with th
Page 111 and 112: BOOK L ix. 20-27for flattery? Why s
Page 113 and 114: BOOK I. ix. 27-x. iterms in his beh
Page 115 and 116: BOOK I. x.have applied themselves t
Page 117 and 118: necessary to emend. 77BOOK I. x.8-1
Page 119 and 120: BOOK I. xi. 1-7CHAPTER XIWHEN an of
Page 121 and 122: BOOK I. XL 7-15conduct is in accord
Page 123 and 124: BOOK I. xi.15-23subject and will gi
Page 125 and 126: BOOK I. XL 23-28as well to have gon
Page 127 and 128: BOOK I. xi.28-35for the motive anyw
Page 129 and 130: BOOK I. xi. 35-xii. 2do it, and we
Page 131 and 132: BOOK I. xii. 2-12forethought for th
Page 133 and 134: BOOK I. xii.12-19freedom is a noble
Page 135 and 136: BOOK I. xn. 19-26tive remains, then
Page 137 and 138: BOOK VII. XH. 26-33the whole ? That
Page 139 and 140: BOOK I. xn. 33-xni. 5as for body, t
Page 141 and 142: BOOK I. xiii. 5-xiv. 5the earth., t
Page 143 and 144: BOOK I. xiv. 5-10same much more tre
Page 145 and 146: BOOK I. xiv. 11-17And yet, says one
Page 147 and 148: BOOK I. xv. i-8CHAPTER XVWhat does
Page 149: BOOK I. xv. 7-xvi. 6fruit of even a
Page 153 and 154: BOOK I.xvi.15-xvii.iAre these the o
Page 155 and 156: BOOK I. xvii. i- rowherewithal shal
Page 157 and 158: BOOK I. xvir. 10-17e
Page 159 and 160: BOOK I. xvn. 17-25there is no just
Page 161 and 162: BOOK I. xvii. 25-xvni. 2Once more,
Page 163 and 164: BOOK I. xviii. 2-1 1are we any long
Page 165 and 166: BOOK I. xvni. 11-16angry at fools ?
Page 167 and 168: BOOK I. xviii. 16-22our losses and
Page 169 and 170: BOOK I. xvni. 22-xix. 4then ? Or pr
Page 171 and 172: BOOK I. xix. 4-10What follows, then
Page 173 and 174: BOOK I. xix. 10-19you too, I tell y
Page 175 and 176: BOOK I. xix. 19-28fellow was bought
Page 177 and 178: BOOK I. xix. 2S-xx. 6"of Nicopolis?
Page 179 and 180: BOOK I, xx. 6-15to contemplate both
Page 181 and 182: BOOK I. xx, i5-xxi. 2For what is th
Page 183 and 184: BOOK I. XXL 2-xxn. 5and assent. Why
Page 185 and 186: BOOK I. xxn. 5-12not that to be don
Page 187 and 188: BOOK I. xxii. 12-18children, or par
Page 189 and 190: BOOK I. xxn. iS-xxm. 5will come alo
Page 191 and 192: BOOK I. xxiii. s-xxiv. 2it is no lo
Page 193 and 194: BOOK I. xxiv. 3-10man to wrestle wi
Page 195 and 196: BOOK I. xxiv. 10-16go away again an
Page 197 and 198: BOOK I. xxiv. i7-xxv. 4Slave, where
Page 199 and 200: BOOK I. xxv. 4-1 1you bring with yo
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BOOK I. xxv. n-iSbehave in the matt
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BOOK I. xxv. 18-27has made a modera
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BOOK I. xxv. 27-xxvi. iof the senat
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BOOK I. xxvi. 1-9the following law
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BOOK I. xxvr. 9-15banquet of his kn
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BOOK I. xxvi. 15- xxvn. 3that it is
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BOOK I. xxvn. 3-9we should try to h
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BOOK I. xxvn. 9-18I have none, what
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BOOK I. xxvii. 1 8 XXYIII. 4somethi
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BOOK I. xsrvin. 4-10a man assents t
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BOOK I. xxviu. 10-17rightly or wron
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BOOK I. xxvin. 17-24respect a man's
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BOOK I. xxvin. 24-31When Patroclus
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BOOK I. xxvin. 31-xxix. 6what trage
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BOOK I. xxix. 6-15" I will throw yo
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4See I. 18, 15. 191BOOK I. xxix. 15
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BOOK I. xxix. 21-29high price for a
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BOOK I. xxix. 29-35God again,, does
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BOOK I. xxix. 35-42you learn them f
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BOOK I. xxix. 42-51everything but t
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BOOK I. xxix. 51-57the statement, I
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BOOK I. xxix. 57-65also. Whose part
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3That is, God, Compare note on I. 2
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BOOK I. xxx. 5-7what it means to be
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tBKE$AAAIA TOT BBIBAIOTa'.ff$"On ov
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a'.r'Qn ov ^d^rai TO OappTLapdSoôv
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ARRIAN'S DISCOURSES OF EPICTETUSKCL
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ARRIAN'SDISCOURSES OF EPICTETUSaXXo
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CORRIGENDApage 19, note 2, for {c d
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INDEXBuffoon, 197Bugbears, 217Bull,
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INDEXHelvidius Priscus, 19, 21Herac
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INDEXRhetoric, 421Bhodes, 229Bobe,
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FEINTED IN GREAT BRITAINCLAY & SONS
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Greek Authors.AENEAS TACTICUS, ASCL
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Latin Authors.AULUS GELLIUS, J. C.
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Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

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