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Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

Volume 1 - Discourses - Books I - II - College of Stoic Philosophers

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INTRODUCTIONlargely abandoned, lie manifests but slight interestin it.Among duties lie is concerned principally withthose <strong>of</strong> a social character. Nature places us incertain relations to other persons, and these determineour obligations to parents,, brothers, children,kinsmen, friends, fellow-citizens, and mankind ingeneral. We ought to have the sense <strong>of</strong> fellowshipand partnership (KQLVWLKQL), that in is, thought andin action we ought to remember the social organizationin which we have been placed by the divineorder. The shortcomings <strong>of</strong> our fellow-men are tobe met with patience and charity, and we shouldnot allow ourselves to grow indignant over them, forthey too are a necessary element in the universal plan.The religious possibilities <strong>of</strong> <strong>Stoic</strong>ism are developedfurther by Epictetus than by any otherrepresentative<strong>of</strong> the school. The conviction thatthe universe iswholly governed by an all-wise,divine Providence is for him one <strong>of</strong> the principalsupports <strong>of</strong> the doctrine <strong>of</strong> values. All things,even apparent evils, are the will <strong>of</strong> God, comprehendedin his univei*sal plan, and therefore goodfrom the point <strong>of</strong> view <strong>of</strong> the whole. It is ourmoral duty to elevate ourselves to this conception,to see things as God sees them. The man whoreconciles his will to the will <strong>of</strong> God, and sorecognizes that every event isnecessary and reasonablefor the best interest <strong>of</strong> the whole, feels nodiscontent with anything outside the control <strong>of</strong>his free will. His happiness he finds in filling therole which God has assigned him, becoming therebya voluntary co-worker with God, and in filling thisrdle no man can hinder him.xxiii

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