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Teaching with the third wave new feminists - MailChimp

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perhaps organizing workshops wherein <strong>third</strong> <strong>wave</strong> <strong>feminists</strong> demonstrativelyshowcase <strong>the</strong>ir techno-practices to second <strong>wave</strong> mentors, may likewise shiftand reroute <strong>the</strong> methods by which knowledge about teaching and technologyare transferred 14Implications for <strong>Teaching</strong>In this short chapter, I have endeavored to flesh out some looming questionsand personal reflections regarding <strong>third</strong> <strong>wave</strong> <strong>feminists</strong>’ navigation and integrationof technology and media into <strong>the</strong>ir feminist classrooms. From this<strong>third</strong> <strong>wave</strong> feminist’s perspective, it does not seem feasible or productive todefinitively strike all things technological or media oriented from <strong>the</strong> pedagogicrecord of teaching gender, though an equal mix of mindfulness and creativity arecertainly welcome. Here Braidotti’s prescriptive diagnosis is useful. She finds,“The merger of <strong>the</strong> human <strong>with</strong> <strong>the</strong> technological, or <strong>the</strong> machine-like, notunlike <strong>the</strong> symbiotic relationship between <strong>the</strong> animal and its habitat, results ina <strong>new</strong> compound, a <strong>new</strong> kind of unity…it marks <strong>the</strong> highlight of radical imminence– an ethics of interdependence.” 15 Braidotti’s notion of <strong>the</strong> <strong>new</strong>-foundunity wrought by human/non-human interface bears resemblance to <strong>the</strong> kindof techno-mindfulness I am suggesting, whereby mindfulness acts as a sort ofconnective tissue linking <strong>the</strong> technological <strong>with</strong> <strong>the</strong> corporeal <strong>with</strong> <strong>the</strong> express,though non-deterministic purpose of enmeshing students, instructors, andmachines alike in a more creative, techno-mediated classroom space. Mindfulpedagogic practice might entail a re-constituting of what we talk about <strong>with</strong>students when we talk about media and technology and a conscious re-orientationand re-imagining about how to engage <strong>with</strong> technologies and media thathave o<strong>the</strong>rwise been shored up outside <strong>the</strong> bounds of <strong>the</strong> feminist classroom for<strong>the</strong> purposes of de-politicized consumption. In conclusion, <strong>third</strong> <strong>wave</strong> feministinstructors have an exciting opportunity to think about how to syncreticallyenfold technology and media into <strong>the</strong>ir pedagogic toolboxes and reinvent <strong>the</strong>tools requisite for teaching gender in a European landscape.14Enikö Demény, Clare Hemmings, Ulla Holm, Päivi Korvajärvi, Theodossia-Soula Pavlidou, and Veronica Vesterling;Mervi Heikkinen, Suvi Pihkala, and Vappu Sunnari. “Constructing a pedagogical approach for an e-learningprogramme on gender and sexual violence” (paper presented at conference From Violence to Caring: Gendered andSexualised Violence as Challenge on <strong>the</strong> Life-Span, University of Oulu, Oulu, Finland, December 4-5, 2008).15Rosi Braidotti, Metamorphoses: Towards a Materialist Theory of Becoming, 225-226.107

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