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Teaching with the third wave new feminists - MailChimp

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We are both white scholars who grew up and currently live in <strong>the</strong> increasinglyracialized and neo-nationalistic societies of Austria (Daniela Gronold) andDenmark (Linda Lund Pedersen). 2 With few exceptions, we mainly teachwhite students from <strong>the</strong> same country in our classrooms at <strong>the</strong> university. 3With regard to race and people affected by racism in this context, race is ofteninvisible or considered as not significant since white people tend to refer topeople of o<strong>the</strong>r skin colours than white as coloured. Fur<strong>the</strong>rmore, as we will examinemore closely below, in <strong>the</strong>se countries race and racism is largely removedfrom white people’s consciousness by <strong>the</strong> grand narratives of <strong>the</strong> nation statewhile simultaneously being covered by categories such as culture, ethnicity orreligion. The challenges in our teaching comprise <strong>the</strong> colour-blindness of whitepeople, including our own, and <strong>the</strong> invisibility of whiteness as a racial categoryin <strong>the</strong> perception of white people. This takes up Ruth Frankenberg’s observationthat it is only white people as a group who lack awareness of <strong>the</strong>ir ownskin colour – individuals from o<strong>the</strong>r groups will immediately identify a whiteperson as being white. 4Our chapter is <strong>the</strong> fruit of a long, ongoing discussion of racialization and ourown embodiment as individuals and more specifically our roles as scholars <strong>with</strong>inracial structures. In our latest research projects, we have both examined <strong>the</strong> publicdebates in our national contexts in relation to <strong>the</strong> constructed “o<strong>the</strong>r” and dealt<strong>with</strong> methodological enquiries into <strong>the</strong> contested field of gender and race/ethnicity.Who “we” areOur first meeting was <strong>with</strong>in <strong>the</strong> NOISE Summer School in Ljubljana 2004,where we were engaged in discussions on New European Identities and MediatedCultures: Revisiting <strong>the</strong> Politics of Location, as <strong>the</strong> title of <strong>the</strong> course indicates. 52Peter Hervik, “On <strong>the</strong> <strong>new</strong> Racism in Europe”, in ETHNOS (Vol. 69: 2 June 2004): 149-155 and Sevgi Kilic,Sawitri Saharso and Birgit Sauer. “Introduction: The Veil: Debating Citizenship, Gender and Religious Diversity”, inSocial Politics (vol. 15:4 2008) : 397-4103The exception we have in mind here is Linda Lund Pedersen’s experience of teaching a course on ‘Gender, Bodyand Sexuality in Scandinavia’ to US-American undergraduate students in Denmark. The students seem to be moreaware of categories concerning races-issues. This is not to say that <strong>the</strong>y had a more critical approach to races anddivisions of races but <strong>the</strong>y did not have a distanced attitude to discuss races4Ruth Frankenberg, The social construction of whiteness, (London: Routledge 1993).5NOISE stands for <strong>the</strong> Network Of Interdisciplinary Women’s Studies in Europe and is made possible by a grantof <strong>the</strong> EU Lifelong Learning Programme (Erasmus Intensive Programmes, DG Education & Culture). Starting in1994, <strong>the</strong> NOISE Summer School has been a successful yearly event, giving students and teachers <strong>the</strong> opportunityto exchange <strong>the</strong>ir knowledge in <strong>the</strong> field of Women’s Studies in an international context. (http://www.genderstudies.nl/index.php?pageid=6 located last on 14. April 2009)56

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