ence on <strong>the</strong> teaching. This was because various kinds of emotions were presentduring <strong>the</strong> ten days of <strong>the</strong> course – from <strong>the</strong> early days of <strong>the</strong> course whenpeople were eager to get to know each o<strong>the</strong>r, over some days of closer friendship,to a certain level of tiredness in <strong>the</strong> social relations that occurred on day7 and 8 of <strong>the</strong> course.Partly because of <strong>the</strong> different levels of knowledge between <strong>the</strong> students,and partly because of our view of knowledge not as accumulated mass, but asunderstanding arising through experience and thinking, we wanted <strong>the</strong> studentsto reflect on various perspectives of knowledge already at <strong>the</strong>ir disposal, tohighlight complexities and introduce different <strong>the</strong>oretical frameworks in orderto increase <strong>the</strong> level of understanding. This meant that <strong>the</strong> teaching processduring <strong>the</strong> course could be regarded as experimental, and students who wereused to lectures on books or <strong>the</strong>ories probably perceived <strong>the</strong>se sessions as a bitconfusing at <strong>the</strong> start.As a group of co-teachers, we had scheduled <strong>the</strong> days of <strong>the</strong> coursearound different concepts, that in our view are key to gender studies, suchas ‘politics’, ‘knowledge’, ‘interdisciplinarity’ and ‘sex/gender’. Day 7 of <strong>the</strong>course was dedicated to ‘experience’, and during that day we wanted to discusswhy experience has been important for feminist <strong>the</strong>ory. The ambition was toshow that experiences, are always already interpretations, and as such culturaland historical, but that – despite this – it is necessary to take experiences intoaccount and reflect on <strong>the</strong>m. With <strong>the</strong> ambition to have <strong>the</strong> students thinkcritically about experience, ontology and epistemology, we decided that weshould start <strong>the</strong> day <strong>with</strong> a hands-on exercise in memory work before we gaveour lecture.After a brief introduction to <strong>the</strong> method, we asked everyone to write afew pages on a concrete memory <strong>the</strong>y had from a particular situation. As oneimportant feature of <strong>the</strong> method is that everyone shall have a personal memoryof <strong>the</strong> situation, we first tried to find a situation about which every participantwould have a concrete memory. We had prepared different suggestions to <strong>the</strong>group, such as “Going <strong>with</strong> public transport”, “Getting dressed”, “Cooking forsomeone else” and “Entering <strong>the</strong> university for <strong>the</strong> first time”, but <strong>the</strong> wholegroup – all in all we were 26 persons – both teachers and students took partin <strong>the</strong> exercise – couldn’t agree on a common situation. Thus, we decided tosplit <strong>the</strong> group into three smaller groups, in order to find a suitable situationto write about. Later on, it turned out that two of <strong>the</strong> groups had decided to80
choose <strong>the</strong> <strong>the</strong>me “Cooking for someone else” while <strong>the</strong> <strong>third</strong> group chose“Entering <strong>the</strong> university for <strong>the</strong> first time”. Never<strong>the</strong>less, already during <strong>the</strong>first phase of <strong>the</strong> method – when everyone writes down a memory from aconcrete situation – some students reacted very strongly against <strong>the</strong> method.One student started to cry, and left <strong>the</strong> room. She described her reaction to <strong>the</strong>teacher who accompanied <strong>the</strong>ir group as a mixture of different things. Takingpart in <strong>the</strong> group who wrote about “Cooking for someone else”, her feelingof homesickness became too strong. But she was also angry over <strong>the</strong> method,because, as she said, “This is not <strong>the</strong>rapy!” and at <strong>the</strong> same time, she explainedthat she did not have enough trust in this group to be able to take part in thiskind of exercise. Ano<strong>the</strong>r student explained that she became angry because shefelt forced to take part in this method, but that she had realized too late thatshe did not want to participate (so she had stayed in class). During <strong>the</strong> closingslot, when we discussed <strong>the</strong> analysis and reflected over <strong>the</strong> day, a <strong>third</strong> studentfelt a need to leave <strong>the</strong> classroom. During <strong>the</strong> closing session of <strong>the</strong> workshop,<strong>the</strong> classroom was filled <strong>with</strong> emotions of different kinds – anger, sadness,surprise, curiosity – <strong>with</strong> <strong>the</strong> result that many of <strong>the</strong> students and some of <strong>the</strong>o<strong>the</strong>r teachers in <strong>the</strong> group, too, felt somewhat sceptical about <strong>the</strong> method.At different stages during <strong>the</strong> day, <strong>the</strong> students returned to <strong>the</strong>comparison <strong>with</strong> <strong>the</strong>rapy. Some were surprised that we wanted to work <strong>with</strong>this kind of method on an academic course. One student said: “I have been tofeminist <strong>the</strong>rapy, and I liked it, but that was in a group outside of <strong>the</strong> academy”.Why did <strong>the</strong>y return to this notion of <strong>the</strong>rapy? And why was it difficult for<strong>the</strong> students to grasp <strong>the</strong> difference between a <strong>the</strong>rapeutic method and thisresearch method? On <strong>the</strong> one hand, it is not difficult to see <strong>the</strong> similaritiesbetween memory work and feminist <strong>the</strong>rapy – both methods work <strong>with</strong> <strong>the</strong>same material, that is, our memories and experiences. On <strong>the</strong> o<strong>the</strong>r hand,that is also <strong>the</strong> only thing that <strong>the</strong> two modes of procedure have in common.If feminist <strong>the</strong>rapy has a curative function, where <strong>the</strong> aim is to heal andstreng<strong>the</strong>n <strong>the</strong> individual against oppressive structures and relations, memorywork has o<strong>the</strong>r aims: to understand how we work ourselves into <strong>the</strong> structures.Indeed, memory work is built upon a profound scepticism against <strong>the</strong> idea of“individuality”. The uniqueness of experience – as well as <strong>the</strong> aspiration forconsciousness – is stated as a fiction by <strong>the</strong> memory work collective who wantsto investigate how we construct meaning about our selves in and through asocial world. So, why did some of <strong>the</strong> students return to <strong>the</strong> notion of <strong>the</strong>rapy81
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Teaching with the Third WaveNew Fem
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© Åse Bengtsson and Catti Brandel
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“This Is Not Therapy!” 75Un/Exp
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PrefaceThe idea of writing this boo
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IntroductionDaniela Gronold, Brigit
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Brandelius who is portrayed on the
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The institutional context of Women
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The chapters present new feminist e
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IntroductionSecond-wave feminism is
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Second-Wave Feminist Generationalit
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and conflictual ones), and since th
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This allows her to conceptualize a
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The Anglo-American and the French t
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To traverse the classifications of
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- Page 98 and 99: Sebastien, Amanda. “Tendencies in
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- Page 110 and 111: ReferencesBraidotti, Rosi. Metamorp
- Page 112 and 113: IntroductionIn 2007, with two other
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- Page 126 and 127: As the form of the message counts a
- Page 128 and 129: ReferencesBlanchard, Soline, Jules
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Within the organizational structure
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Gender-sensitive didactics can be p
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A further dimension is knowledge ab
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Teaching materialsSince language is
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and absences, both short term and p
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The cliché cloakroomSometimes it w
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and goatees, later almost all wante
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Presentations from the working grou
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ConclusionTeachers’ self-reflecti
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Mühlen Achs, Gitta. Geschlecht bew
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Milka Metso, PhD Candidate, Univers