Scripture, is an argument in favour <strong>of</strong> its adherence to Scripture."<strong>The</strong> Rev. Dick Begbie <strong>of</strong> the Evangelical Church <strong>of</strong> England in South Africa -- Protestant,Reformed and Evangelical -- is a retired Colonel <strong>of</strong> the British Army who went to settle in SouthAfrica. In a written statement, Begbie declared that it was not the English-speaking forty percentbut the Afrikaans-speaking sixty percent <strong>of</strong> the White population <strong>of</strong> South Africa which held theserious view that righteousness alone exalteth a nation."It was the Afrikaans section <strong>of</strong> the nation -- those <strong>of</strong> the Reformed persuasion -- who were the realhope <strong>of</strong> South Africa's future. This statement from one who was a Colonel in the British Armybefore being ordained, speaks volumes for the strength and moral stability <strong>of</strong> the Reformed Church<strong>of</strong> South Africa -- which is the real backbone <strong>of</strong> the Afrikaans people."Unpalatable as it is for us who are English-speaking to hear such things as this, plus the added factthat it is not the English-speaking but the Afrikaans students who are securing the top places inschool examinations in South Africa, the blunt truth remains that a liberal theology produces aliberal discipline. And a liberal discipline soon degenerates into a license which spurns laborioustasks, and seeks the easy way out."I repeat, the future <strong>of</strong> South Africa as a nation is with the sober-minded sixty percent <strong>of</strong> theWhites who are traditionally wedded to the belief that righteousness alone exalteth a nation -- theAfrikaners, who embrace the conservative view <strong>of</strong> the Book which preaches this austere yetsalutary truth. I look to see revival in South Africa come from this Afrikaans-speaking segment <strong>of</strong>the South African Church. I came back to Australia more convinced than ever -- that if we wish tosee revival in our country, we must believe the Word <strong>of</strong> God and honour the Holy Ghost." Thus,Dr. Whitney, after his last visit to South Africa.And now I, Francis Nigel <strong>Lee</strong> -- born in Britain but raised and educated in South Africa -- amrelinquishing my pr<strong>of</strong>essorial work in the United States to go to the uttermost end <strong>of</strong> the earth totrain Calvinistic Preachers in the vast world-continent <strong>of</strong> Australia.At a theological conference in Georgia where we were both co-speakers back in 1976, Dr. RichardGaffin (Pr<strong>of</strong>essor <strong>of</strong> New Testament at Westminster <strong>The</strong>ological Seminary in Philadelphia), kindlyreferred to me as "the prototype <strong>of</strong> the new international Calvinist <strong>of</strong> the future."By that I think Dr. Gaffin meant I try to combine the best <strong>of</strong> French, German, Swiss, Dutch,Scottish, American and South African Calvinism -- in my own personal doctrine and practice. It isindeed true that I have been much helped especially by the Frenchman Calvin; by the GermansOlevianus and Ursinus; by the Dutchmen Kuyper, Dooyeweerd and Van Ruler; by the AmericansEdwards, Van Til and Rushdoony; and by the South Africans Potgieter, Stoker, Kock and Venter!In conclusion then, I would like to suggest my own program for the Calvinistic takeover <strong>of</strong> thewhole world. It hails from my fusion <strong>of</strong> Calvinian predestinarianism and <strong>of</strong> Kuyperian culturalphilosophy and <strong>of</strong> Van Tilian Trinitarianism and <strong>of</strong> Stokerian structuralism and <strong>of</strong> Edwardianeschatology and <strong>of</strong> Rushdoonyan reconstructionism.First and foremost, I believe we need to study the Bible -- before developing a doctrine <strong>of</strong> science.We need to start with the Triune God -- the real Former <strong>of</strong> culture. We must start with God'saseitas or independence -- yet recognise He is not a Deus otiosus or a lazy God. He is thetranscendent Creator -- yet also the immanent Maintainer. He is the Creator Who began everything-- and Who now , culturally, forms everything. He is: the Father, alias the Creator and Maintainer<strong>of</strong> all nature as the raw material for man's culture; the Son, alias the Recreator and Redeemer <strong>of</strong> all
nature and <strong>of</strong> human culture (Proverbs 8 and Psalm 19); the Holy Spirit, alias the Completer andRuler <strong>of</strong> all nature and culture (Psalm 33 and 104).This is the Triune God. <strong>The</strong> Author <strong>of</strong> all things is the Father. <strong>The</strong> Giver <strong>of</strong> every good gift is theSon, the Mediator, the Logos. And the consummative Spirit <strong>of</strong> both nature and culture is the OneWho created the world -- in order to make it; to make it through man; through the actions <strong>of</strong> man asthe image <strong>of</strong> this Triune God.I believe we must next move on from the Triune God -- to the unfallen Adam as His image. Adamwas God's image in every respect -- spiritually, materially, culturally; in holiness orwholesomeness; in knowledge; and in righteousness or Law-keeping. Adam was a law abidingperson in respect <strong>of</strong> the cosmic implications <strong>of</strong> all Ten Commandments. <strong>The</strong> covenant <strong>of</strong> workswas established with him. <strong>The</strong> cultural mandate was enjoined to him. This was imperative, andcomprehensive.Man was and is the dresser and the keeper; the developer and protector <strong>of</strong> all things; the custodian<strong>of</strong> the gold and the onyx-stone. He is the protagonist <strong>of</strong> mining and adorning; the name-giver to theanimals and to his wife; the one who cares; the one who develops science and poetry; the one whoneeded to multiply in order to be able to "make" the earth further through his descendants; the oneentitled to ultimate cultural reward, eternal life and the eternal Sabbath, after his cultural labours inthis life where he enters into the consummation.I believe we next need to understand the teaching <strong>of</strong> the Bible regarding the Second Adam, JesusChrist. His coming was already predicted in the Protevangelion -- which says that the Seed <strong>of</strong> thewoman, our Saviour, would crush the serpent's head. This has cultural implications. Christ is thedivine Logos and the human logos. He enlightened the Canaanites. Calvin tells us in hiscommentary on John 1 and John 8, and in Book II <strong>of</strong> his Institutes, and in his commentary onGenesis 4, that Jabal-Jubal-Tubalcain and the Cainites could only achieve what they did through thework <strong>of</strong> Christ -- and by His Spirit enlightening them without regenerating them.Christ it is Who is the Ark <strong>of</strong> the nature-culture covenant. <strong>The</strong> Old Testament theophanies and thewisdom literature all point to Him. His earthly mission itself had cultural implications. Hisheavenly session, after His ascension into heaven, has further cultural implications.Indeed, at the time <strong>of</strong> His second coming or parousia from heaven, He will return to bring aboutthe apokatastasis toon pantoon -- the reconstitution (and the consummation) <strong>of</strong> all things.Next, I believe we need to understand the teaching <strong>of</strong> Scripture relating to the Holy Spirit -- as the"Engineer" <strong>of</strong> man's cultural development. He is the Author <strong>of</strong> the "life spirit" given to the unfallenAdam -- one <strong>of</strong> the "Us" in Genesis 1:26. He is the Ruach hayyom, the Spirit <strong>of</strong> the day, in Genesis3; the Spirit Who developed whatever was valuable in Cainite culture (according to John Calvin).He is the Spirit Who strove with man before the flood (Genesis 6); the Spirit <strong>of</strong> understanding and<strong>of</strong> art (Exodus 31); the regenerative and task-enabling Spirit (Ezekiel 37). He is the poured-outcosmic Spirit <strong>of</strong> wind and fire and rain (<strong>of</strong> Acts 2). He is the comprehensive and fruitful Spirit (<strong>of</strong>Galatians 5). He is the gift-giving Spirit (<strong>of</strong> First Corinthians 12). In short, He is the cosmic; theall-embracing; the heavenly Spirit -- <strong>of</strong> re-creation. Yes, He is the Spirit <strong>of</strong> culture!We need to understand the teaching <strong>of</strong> God's Word as it relates to the lost sinner -- totally depraved,yet still cultural. Cain was a city-builder; Jabal, a cattle-raiser and an architect; Jubal, a musician;Tubal-Cain, a metallurgist; Nimrod, a hunter, imperialist, and a tower builder; Terah, an idolmanufacturer;Esau, a hunter; and Pharoah, a constructor <strong>of</strong> a treasure city. Aaron crafted thegolden calf; the Philistines were metal-workers; Hiram Abiff was an architect; Sennacherib a great
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THE CHRISTIAN AFRIKANERSA Brief His
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God richly bless the following lect
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There have always been, and always
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But the only one they both appeal t
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Now Zuidema was a very great Dutch
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Dutch churches at the Synod of Dord
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station -- to help the Dutch ships
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It is a country dedicated to freedo
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1760 -- there was more and more dis
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with the Dutch. Many moved farther
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said: "The British have placed our
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financed by White money. It is buil
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Famous Boer Generals, left to right
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Three: Unannihilated: the Resurrect
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(who had arrived in the country onl
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of success.I may add that White Sou
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General Beyers felt that those text
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Balfour Declaration. The gist of it
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Africa; treks on into the land both
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Four: The Eschatology of Victory in
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ide -- to use the instrumentality o
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Christian National Calvinist Public
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through constitutional process it h
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I guess the best way to describe Sm
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He was followed after his assassina
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So the Scots came. I am going to sp
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the Reformed Church in South Africa
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