To this very day, it is technically against the law <strong>of</strong> South Africa to wear a bathing suit on thebeach -- even though this is not enforced any more. Adultery was regarded as a crime in SouthAfrica right down to 1914, when it was overthrown in an important case (Fitzgerald vs. Green)which decided it is no longer a crime. Yet it is still a civil delict, and can involve an adulterer inbeing fined very heavily -- at the instance <strong>of</strong> the aggrieved spouse <strong>of</strong> the other party to the adultery.Coming to the Eighth Commandment against theft and other sorts <strong>of</strong> damage to property, there isnaturally a very detailed exposition <strong>of</strong> punishments and procedures. Here again, it is acknowledgedthat the Mosaic Law is an important source -- even as to its modern political application. Further, inconnection with debt and slavery, the restitutio in integrum, alias the return <strong>of</strong> the possession <strong>of</strong>land back to its original owners, should take place -- subject to certain restrictions. Such includeespecially the jubilee year and the law <strong>of</strong> inheritance. All this must be brought to bear upon ourpresent economic and political situation, where we are at -- but always with the intention <strong>of</strong>guaranteeing to all people a respectable mode <strong>of</strong> existence.<strong>The</strong> Ninth Commandment, says Du Plessis, forbids the giving <strong>of</strong> false testimony -- and also theaccepting <strong>of</strong> false testimony (even by majority vote). It determines very strict punishments againstthis.<strong>The</strong> Tenth Commandment, says Du Plessis, concerns only the inward motions <strong>of</strong> man. As such, ithas no political application whatsoever.Well now, Du Plessis goes on to say that this Calvinian statecraft is to be accepted and to beregarded as generally valid. God has indeed required that the equity kernel <strong>of</strong> His holy Law - theDecalogue -- be applied in modern society in this way. <strong>The</strong> Mosaic Legislation has been given us asa model. It is, judiciously, to be followed -- bearing in mind the character <strong>of</strong> the nation today. Butthe correct way to proceed, he says, is to apply the Commandment with reference to present daylocal circumstances -- and to educate the society concerned to a higher degree <strong>of</strong> conviction in thematters <strong>of</strong> the Law. That is to remain the ultimate end toward which the movement is being made.I have been rather lengthy in dealing with Du Plessis. Yet it is interesting that right-wing Schilderpeople in Holland today look to his viewpoint as perhaps the chief model in the world <strong>of</strong> where weshould be heading.This brings me to a very fascinating political leader, General Jan Christiaan Smuts (1870 1950).Smuts was born in Riebeeck-West in the Cape Province. He went to Stellenbosch as a young man,where he met his future wife. <strong>The</strong>y used to read the New Testament to one another in Greek -- inwhich he became a specialist. From there, he moved on to Christ's College at Cambridge inEngland. Though his pronunciation <strong>of</strong> English was always poor, he nevertheless became the topstudent in the whole Law Class at Cambridge University.Smuts also studied psychology and -- believe it or not -- became an expert on the poetry <strong>of</strong> theAmerican Walt Whitman. Returning to South Africa, he became the Attorney-General <strong>of</strong> PaulKruger's South African Republic. He later became a Boer General in the Anglo-Boer War -- abrilliant soldier who wiped out the enemy time and time again. He even wrote a very importantbook in English, at the end <strong>of</strong> the Anglo-Boer War, called A Century <strong>of</strong> Wrong.However, after writing that book against the British, Smuts underwent a radical change (comparethe "New Age" movement today). He then became, if anything, pro-British -- although (in hisopinion) not anti-South African. Yet many South Africans indeed felt that he was.
I guess the best way to describe Smuts, is to call him an "<strong>of</strong>f-beat" Christian who had fallen awayfrom Calvinism. He continued to read his Greek New Testament. But he did make accommodationsto the doctrine <strong>of</strong> evolution. In fact, he became one <strong>of</strong> the greatest proponents <strong>of</strong> the theory <strong>of</strong>holism -- or rather <strong>of</strong> "Christian holism" -- in the whole world. He also helped launch the oldLeague <strong>of</strong> Nations -- and wrote the Preamble <strong>of</strong> the United Nations Charter. He had a tremendousfollowing throughout the world, and especially in Britain -- but a much lesser following in SouthAfrica.If it had not been for Smuts getting the Welsh coal miners (who were on strike) to go back to workin World War I, conceivably the Germans would have won that war. For the British would not thenhave had the coal to smelt the iron to make ammunition to fight and to defeat the Germans.Smuts was a great botanist, and has had many species <strong>of</strong> plants named after him. He was also amountaineer -- until his old age. (When boys, we ourselves <strong>of</strong>ten climbed Table Mountain. Once,our group there encountered General Smuts -- and accompanied him to the top.)This man was opposed to the imposition <strong>of</strong> severe penalties against the Kaiser at the signing <strong>of</strong> theTreaty <strong>of</strong> Versailles -- where he represented the British against Germany. It was Smuts who alsonegotiated the Peace Treaty between Britain and Ireland -- after Dublin communists had capturedthe O'Connell Street Post Office in the Great Irish Rebellion. He became Rector <strong>of</strong> St. Andrew'sUniversity in Scotland -- though living full-time in South Africa. He was a Privy Councillor in thehighest echelons <strong>of</strong> the British Government, a Field Marshall <strong>of</strong> Great Britain and the BritishEmpire, and Churchill's right hand man in World War II.Believe it or not, there was also a second great man born at the same time in the same small villagein South Africa as General Smuts -- Dr. Daniel Francois Malan (1874-1959). He too was born inRiebeeck-West in the Cape. He too was a fellow student with Smuts at Stellenbosch, before Malanwent to Holland to earn his Doctorate in <strong>The</strong>ology.Malan became a Preacher <strong>of</strong> the South African Reformed Church (N.G.K.), preaching in a towncalled Montagu just forty miles away from the village where my own parents live. He lambasted hisall-White congregation on one occasion -- for giving too much wine to their poor Colouredemployees. <strong>The</strong>n he moved on to become Pastor <strong>of</strong> the Church at Graaff Reinet -- the town wherethe great Rev. Dr. Andrew Murray had been born.One day, after reading his Bible in 1912 or 1913, Malan hit upon First Corinthians 10:31 --"Whether you eat or whether you drink or whatever you do, do it all to the glory <strong>of</strong> God." He thengot up on his pulpit, and gave his farewel message. He claimed that God had called him out <strong>of</strong> thepulpit into politics, and that he must go into politics -- to do politics to the glory <strong>of</strong> God.Thus he became editor <strong>of</strong> "Die Burger" (a major Afrikaans daily newspaper). He attended thesigning <strong>of</strong> the Peace Treaty with Germany at Versailles with Smuts -- where Malan requested,unsuccessfully, independence for South Africa. He pioneered the South African Nationality Actand the Flag Act. For many years a Member <strong>of</strong> Parliament first for Calvinia and then for Piketberg,he became Leader <strong>of</strong> the National Party in 1932 -- and <strong>of</strong> the Reunited National Party in 1939. Hewas instrumental in the 1938 Voortrekker Centennial -- and in the revival <strong>of</strong> CalvinisticAfrikanerdom. As the Encyclopaedia Britannica puts it: "Doggedly, patiently and with great skill,Malan welded together a reunited National Party."Malan was Prime Minister <strong>of</strong> South Africa from 1948 onward. He brought together all those whomhe felt belonged together through internal conviction. He was the first foreign head <strong>of</strong> any countryin the world ever to visit the new State <strong>of</strong> Israel.
- Page 1 and 2: THE CHRISTIAN AFRIKANERSA Brief His
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glory.There are also Christian psyc
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Then there are Christian criminolog
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Massachusetts at Gordon- Conwell fo
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well known -- is being pioneered in
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people in South Africa. The South A
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nature and of human culture (Prover
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The parousia of Jesus Christ will i
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more and more christianised. Later
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