Coming now to the last stage in the development <strong>of</strong> South African Christian Afrikaner thought, wedeal with the elaboration <strong>of</strong> the philosophies <strong>of</strong> the various special sciences. More or less followingthe order <strong>of</strong> the Dooyeweerdian modal spheres from the numerical through the pistical, we canenumerate the following thinkers.First <strong>of</strong> all, there are Christian mathematicians in South Africa like Pr<strong>of</strong>essor D.J. van Rooy, A.J.van Rooy and Heidema. <strong>The</strong>se men are always writing articles on the philosophy <strong>of</strong> mathematicsfrom a Christian perspective -- generally <strong>of</strong> a theoretical but sometimes <strong>of</strong> an empirical or apractical nature.<strong>The</strong>n, in the realm <strong>of</strong> the physical sciences, we have men like Dr. van der Berg <strong>of</strong> PotchefstroomUniversity. He is a very interesting figure, and constantly approaches and re- evaluates physics andthe history <strong>of</strong> physics and the interrelationship between physics and the non-physical sciences(generally from a Dooyeweerdian perspective). Also, there is Dr. Schutte <strong>of</strong> the University <strong>of</strong> PortElizabeth. And then there are also Christian biologists such as Dr. El<strong>of</strong>f, the Christian zoologist,who has written much in the area <strong>of</strong> the classification <strong>of</strong> animals. Above all, perhaps, there is theinternationally known Pr<strong>of</strong>essor Duyvene De Wit.Now De Wit was a very famous biologist (who recently died). He was acclaimed internationally forrefuting the theory <strong>of</strong> evolutionism as developed by the Russian biologist Oparin. Headquartered atthe Orange Free State University in Bloemfontein whose chair <strong>of</strong> biology he filled, part <strong>of</strong> hisrefutation consisted <strong>of</strong> experimenting with tropical fish from Indonesia which he imported fromjust north <strong>of</strong> Australia.I forget the details <strong>of</strong> the experiment. But as my memory serves me, I believe it was that the female<strong>of</strong> this species <strong>of</strong> fish would lay eggs into the mouth <strong>of</strong> the male fish. And it was only inside themale's mouth that the temperature and the degree <strong>of</strong> saltiness (etc.) were exactly correct to incubatethe eggs at least for a time (in order to promote their hatching).After the eggs had been deposited by the female in the mouth <strong>of</strong> the male fish for a while, thefemale fish would then scoop out a little hole in the bottom <strong>of</strong> the ocean. <strong>The</strong>n the male wouldcome along and deposit the eggs out <strong>of</strong> his mouth into the hole, and the female would cover up thehole again (with sand).De Wit, by means <strong>of</strong> experimental biology, was able to demonstrate to the satisfaction <strong>of</strong> allreasonable men that there is no way this very complicated system <strong>of</strong> reproduction and fructification<strong>of</strong> the eggs <strong>of</strong> this particular fish could ever have evolved by blind chance. And so this played amajor role in the ongoing refutation <strong>of</strong> evolutionism.Well, Dooyeweerd told me personally, when I visited him in his home in Holland, that when DeWit heard about the death <strong>of</strong> Dooyeweerd's wife, he bought an airplane ticket and flew all the wayfrom Bloemfontein to Amsterdam (about a thirteen-hour journey). De Wit then prayed withDooyeweerd, before getting back onto a plane and flying back another thirteen hours so as to beback at his classes (and with his fish) at the University <strong>of</strong> the Orange Free State. This long trip <strong>of</strong>De Wit, just to console Dooyeweerd, made a lasting impression on him when he was in mourningfor his wife.Unfortunately, De Wit died before he had finished the experiment with the fishes -- and theUniversity <strong>of</strong> the Orange Free State really did not know quite what to do with these tanks full <strong>of</strong>tropical fish from Indonesia which De Wit left behind him! Anyway, he did manage to finalisesome <strong>of</strong> his research on them and get some <strong>of</strong> it down in writing -- before the Lord took him to
glory.<strong>The</strong>re are also Christian psychologists in modern South Africa -- men like Dr. Smit <strong>of</strong> theHuguenot College at Wellington (established by Dr. Andrew Murray). <strong>The</strong>re is also Dr. A.B. vander Merwe, who is the Rector (or the President) <strong>of</strong> Huguenot College. He is a man with two orthree doctor's degrees, a critic <strong>of</strong> Dooyeweerd, a psychologist and a theologian. If I am notmistaken, he was recently appointed to the chair <strong>of</strong> Medical Psychology <strong>of</strong> the University <strong>of</strong> theOrange Free State.<strong>The</strong>re are also many Christian historians in South Africa. <strong>The</strong>re is Dr. Marius Swart, who writesespecially on Afrikaner history and South African church history from a very strong but accurateand compassionate Calvinistic perspective. So too, my old pr<strong>of</strong>essor, Dr. Tobie Hanekom -- whospecialises in 18th and 19th century theological history <strong>of</strong> the Cape. He has written many finemonographs on the centennial celebrations <strong>of</strong> various congregations <strong>of</strong> the Reformed Church inSouth Africa. He is also the leading authority in South Africa on the rise and fall <strong>of</strong> liberal theologywithin the Reformed Church.In addition, there are Christian sociologists such as Dr. Keyter <strong>of</strong> the University <strong>of</strong> the Orange FreeState. He came to the conclusion that unless a man has been born again, there is no way in which hecan be a good or a useful sociologist and systematise sociological data accurately. Also, Pr<strong>of</strong>essorCronje -- who has written a several-volume work on various sociological studies (such as on thesubjects <strong>of</strong> juvenile delinquency and the degeneration <strong>of</strong> people in urban slums and so forth). Abook by him was the first present my wife ever gave me.Dr. P.O. Le Roux, Pr<strong>of</strong>essor <strong>of</strong> Sociology at Huguenot College in Wellington, has writtenparticularly in the area <strong>of</strong> <strong>The</strong> Relationship Between the Church and Christian Social Services.Another famous writer and sociologist is Dr. J.H. Coetzee, Pr<strong>of</strong>essor <strong>of</strong> Sociology at PotchefstroomUniversity for Christian Higher Education. He gave quite a few addresses at the 1975 InternationalConference <strong>of</strong> Christian Academicians. He has written several books, one on Christian Politics inthe Republic (a sociological evaluation), and another on population problems.<strong>The</strong>re are many Christian educationalists in South Africa who write from a Calvinistic perspective.<strong>The</strong> aged Pr<strong>of</strong>essor Dr. J. Chris Coetzee has written several books on education, sex education, thefirst principles <strong>of</strong> our Calvinistic education, burning problems <strong>of</strong> Calvinist educational philosophy,and so forth. Dr. E. Greyling is the great authority on Sunday School Education in the churches.<strong>The</strong>n there are also Dr. J.J. Pienaar, Dr. van Loggerenberg, Dr. Manie Malan, and many others.Writers in the area <strong>of</strong> Christian Physical Education include Pr<strong>of</strong>essor I.R. van der Merwe. He haswritten two or three books on the Calvinist approach to the human body and to bodily exercises andathletics. Also Pr<strong>of</strong>essor Fleischmann has also written works toward the development <strong>of</strong> a Christianapproach to athletics -- and the development <strong>of</strong> the human body as the temple <strong>of</strong> the Holy Spirit.<strong>The</strong>re are quite a few Christian economists in South Africa who have written from this generalperspective. Dr. Diederichs, sometime Pr<strong>of</strong>essor <strong>of</strong> Economics at the Orange Free State University,wrote works on communism and economics -- and later became Minister <strong>of</strong> Economic Affairs inSouth Africa (and then, State President). Also Dr. F.J. du Plessis and other writers especially at theOrange Free State University have been writing on "hard economics" and the importance <strong>of</strong> goldand precious metals in the development <strong>of</strong> a viable economy.By the way, let me interject at this point that the South African economy is approximately 37%gold-backed. It is not 100% gold-backed, yet its backing is <strong>of</strong> course greater than that <strong>of</strong> any othercountry in the world today. In spite <strong>of</strong> the recession <strong>of</strong> the last decade, South Africa has sustainedan annual per capita growth rate <strong>of</strong> a minimum <strong>of</strong> 7% per year. No waning is contemplated in the
- Page 1 and 2:
THE CHRISTIAN AFRIKANERSA Brief His
- Page 3 and 4:
God richly bless the following lect
- Page 5 and 6:
There have always been, and always
- Page 7 and 8:
But the only one they both appeal t
- Page 9 and 10:
Now Zuidema was a very great Dutch
- Page 11 and 12:
Dutch churches at the Synod of Dord
- Page 13 and 14:
station -- to help the Dutch ships
- Page 15 and 16:
It is a country dedicated to freedo
- Page 17 and 18:
1760 -- there was more and more dis
- Page 19 and 20:
with the Dutch. Many moved farther
- Page 21 and 22:
said: "The British have placed our
- Page 23 and 24:
financed by White money. It is buil
- Page 25 and 26:
Famous Boer Generals, left to right
- Page 27 and 28:
Three: Unannihilated: the Resurrect
- Page 29 and 30:
(who had arrived in the country onl
- Page 31 and 32:
of success.I may add that White Sou
- Page 33 and 34:
General Beyers felt that those text
- Page 35 and 36:
Balfour Declaration. The gist of it
- Page 37 and 38:
Africa; treks on into the land both
- Page 39 and 40:
Four: The Eschatology of Victory in
- Page 41 and 42:
ide -- to use the instrumentality o
- Page 43 and 44:
Christian National Calvinist Public
- Page 45 and 46: through constitutional process it h
- Page 47 and 48: I guess the best way to describe Sm
- Page 49 and 50: He was followed after his assassina
- Page 51 and 52: So the Scots came. I am going to sp
- Page 53 and 54: the Reformed Church in South Africa
- Page 55 and 56: ook on Hebrews. But his greatest wr
- Page 57 and 58: At that point, Du Plessis enquired
- Page 59 and 60: Yet quite apart from this high view
- Page 61 and 62: One last point. There is a tremendo
- Page 63 and 64: African Republic in 1902, the Cape
- Page 65 and 66: One of the most important Calvinist
- Page 67 and 68: Pellissier, who wrote on music and
- Page 69 and 70: perspective -- even while he minist
- Page 71 and 72: ever encountered by the Whites in S
- Page 73 and 74: Now the United States does not need
- Page 75 and 76: majority of the White citizens are
- Page 77 and 78: Now you will not find in any of Sto
- Page 79 and 80: Finally, Stoker argues that the so-
- Page 81 and 82: This then brings Stoker to another
- Page 83 and 84: This Brummer just referred to, is a
- Page 85 and 86: Man was to rejoice in this nature (
- Page 87 and 88: enhanced. For, in the present, man
- Page 89 and 90: he declared, riddled with the ungod
- Page 91 and 92: Van der Waal is a very brilliant So
- Page 93 and 94: World War II when he was hiding fro
- Page 95: The Professor of Philosophy -- or I
- Page 99 and 100: Then there are Christian criminolog
- Page 101 and 102: Massachusetts at Gordon- Conwell fo
- Page 103 and 104: well known -- is being pioneered in
- Page 105 and 106: people in South Africa. The South A
- Page 107 and 108: nature and of human culture (Prover
- Page 109 and 110: The parousia of Jesus Christ will i
- Page 111 and 112: more and more christianised. Later
- Page 113: END