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Journey Back to Eden.pdf - St Mark Coptic Orthodox Church Chicago

Journey Back to Eden.pdf - St Mark Coptic Orthodox Church Chicago

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100 JANUARYyour ageless love are crying out in our abandonment and forsakenness;exhausted, broken, emptied and humiliated. Nowwe can see you! You correspond with our senses, our sorrows,our sinfulness, and our death. Now we can hear you speak,and now we can answer your voice.Yet you have done this all unchangingly. Your <strong>to</strong>tal transformationin<strong>to</strong> our time is but a revelation that you are alwaysLove unmeasured, unbounded, unreserved. Your heart islike the desert after all, and our hearts still retain enough ofyour image <strong>to</strong> be able <strong>to</strong> find you as you are, in the conditionin<strong>to</strong> which you came. You still bear the wounds in glory thatyou showed after your Passion; the Lamb on the throne is stillthe Lamb once slain.The Monastic MystiqueJANUARY 28, WEDNESDAYI spoke this morning <strong>to</strong> a seminarian who is newly consecrated,a priest in the diocese of Cairo who was just ordained byPope Shenouda. He will now make his forty-day retreat and receivehis seminary education here at <strong>St</strong>. Bishoi Monastery duringthat time.He was pleasant and agreeable, but immediately he seemedsuspicious of what this American monk and anthropologist wasdoing in the monastery. He feared that perhaps I was going <strong>to</strong> presentthe monastery in a superficial light, not necessarily even unfavorably,but in a way which could miss its genuine nature or itsmore mysterious identity. He <strong>to</strong>ld me that only people who areconcerned with the inner life of faith should attempt <strong>to</strong> ponder thehis<strong>to</strong>ry—or, what I think he meant, its sociological aspects—of amonastery. Otherwise he is sure that one can never understand theinner dynamism of a monastery and may inadvertently focus attentionon its incidental aspects.He <strong>to</strong>ld me that he thinks the monastery is not an institutionthat somehow coasts on its own his<strong>to</strong>rical momentum. No matterhow long its his<strong>to</strong>ry has been, he said, a monastery does not carryon its life because it has a long heritage which keeps it afloat. If anancient monastery continues <strong>to</strong> keep its monks through time, it ex-

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