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Journey Back to Eden.pdf - St Mark Coptic Orthodox Church Chicago

Journey Back to Eden.pdf - St Mark Coptic Orthodox Church Chicago

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2 INTRODUCTIONI will be traveling in<strong>to</strong> the midst of an old people, where myorientation as an American will serve me far less than the deeperorientation I have as a Catholic. It is an orientation that is rare inmy generation, and even in many of the institutions of my <strong>Church</strong>.I have learned <strong>to</strong> become forgiving of the sins of the past, unlikethe Protestant heart of my nation and its national <strong>Church</strong>es. I donot wish <strong>to</strong> repudiate everybody and every thing. His<strong>to</strong>ry must bemore than an exposé, more than a radical critique and dismissal.Surely his<strong>to</strong>ry—Catholic his<strong>to</strong>ry, at least, like the living his<strong>to</strong>ry ofEgypt—must seek <strong>to</strong> reclaim the good and the true of the past.Certainly biblical his<strong>to</strong>ry does. Which generation of Israel excommunicatedthe former generation for all its sins, and sought <strong>to</strong> reinventthe Covenant? Which heir of King David repudiated his ances<strong>to</strong>rand sought <strong>to</strong> set up another line? Even Jesus came <strong>to</strong> fulfill,not <strong>to</strong> abolish.So I go <strong>to</strong> Egypt, knowing that everything I discover is a rediscoveryof something timeless and old. Old things and ancientthemes quicken in me as I get ready <strong>to</strong> go. <strong>St</strong>. <strong>Mark</strong>, my patronsaint, was Egypt’s first evangelist and apos<strong>to</strong>lic patriarch. <strong>St</strong>. Benedict,the founder of my monastic order, derived his idea of monasticlife from Egypt’s Desert Fathers. Benedictine monasticism isdesert-rooted till now. Even the name of Infant Jesus <strong>Church</strong>,where I have been living and working in residence for the pastthree years, reminds me of our Savior’s childhood in Egyptianexile. Out of Egypt I have called my son (Hosea 11:1).Suddenly I feel that I have been hemmed in, that the selectionof my area of anthropological research was no accident at all.Something in the solitariness of my temperament and the abstractedlook of my face has the feel of finally making the pilgrimageall men must make. I am becoming the refugee we all must becomein order <strong>to</strong> come home.An Accident or Providence?How has it happened that my doc<strong>to</strong>ral research is sending me off<strong>to</strong> Egypt? What were the “accidental” details that have conspired<strong>to</strong> send me in<strong>to</strong> exile in the desert for a whole year?I well remember the scenario, how the monks of <strong>St</strong>. VincentArchabbey pressed me <strong>to</strong> hurry the pace of my studies. My graduate

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