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Journey Back to Eden.pdf - St Mark Coptic Orthodox Church Chicago

Journey Back to Eden.pdf - St Mark Coptic Orthodox Church Chicago

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A TIME TO VISIT ABRAHAM 39wealth of all of his reflections during his many years of solitude inthe desert. I certainly do not think that I can make him fully fruitfulfor all those years. But I am glad <strong>to</strong> be able <strong>to</strong> interview him, <strong>to</strong>listen <strong>to</strong> his spiritual insights, and <strong>to</strong> record them for whatever purposesI may later apply them.Finally, he <strong>to</strong>ld me that he will summon me at the times that hedesires and that I should simply wait. I gather from this commentthat I am not <strong>to</strong> ask <strong>to</strong> see him, but <strong>to</strong> wait until he calls me. Thisis perfectly congenial <strong>to</strong> me, inasmuch as my time (aside from thePsalmody) is otherwise mostly unstructured.Our Father in FaithNOVEMBER 14, FRIDAYBetween Lauds and the Kodes, while it was still dark, AbunaSidrak informed me while I was praying on the floor of the churchthat Abuna Elia will see me again this morning. After the Kodes hewalked me through the inner cloister <strong>to</strong> the cell of Abuna Elia. It ispeaceful, it is quiet at this time, so I imagine that, more often thannot, when I am summoned <strong>to</strong> see Abuna Elia, it will be in the earlymorning.Today Abuna Elia walked out <strong>to</strong> greet me. It was still <strong>to</strong>o earlyfor the pilgrims <strong>to</strong> come, but the kitchen had begun <strong>to</strong> make sometea and scones for them when they arrive. He called out <strong>to</strong> one ofthe fellah, the boys who work for the monastery, <strong>to</strong> bring us tea.Then he went <strong>to</strong> the kitchen and waited there <strong>to</strong> get some bread aswell. Abuna Elia carried the bread over while the boy brought thetea. We talked, I sitting on the s<strong>to</strong>ol and he on his chair. His healthseems improved since our first meeting.He talked about, of all things, Abraham. He assured me thatAbraham is indeed our father in faith—the father not only of theJews and the Christians and the Moslems but also of the monk, thefather of desert holiness, for Abraham was asked <strong>to</strong> sojourn in thedesert for many years after he was called by God. In following Godin<strong>to</strong> the desert, he learned the way of prayer, the way of trust andobedience, and he could not help but also learn the way of solitude.Abuna Elia reminded me that, although Abraham had had a wifefor all those years, his wife died and left him almost forty moreyears of life before he died himself. Indeed, not only was he alone

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