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Journey Back to Eden.pdf - St Mark Coptic Orthodox Church Chicago

Journey Back to Eden.pdf - St Mark Coptic Orthodox Church Chicago

Journey Back to Eden.pdf - St Mark Coptic Orthodox Church Chicago

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A TIME OF CONSECRATION 153it can be clearly seen that the cowl has been made from twopieces of cloth.When I asked about the meaning of this stitch work, I was <strong>to</strong>ldthat it signifies that the monk, like the hood, is rent in two. He isseparated from the world, the world in which he had deep attachments,and he is separated from his own appetites, his own desiresand his own will. The monk is always being divided. Jesus said, “Ihave come <strong>to</strong> make division” (Luke 12:51). The monks say that theyare the ones in whom the division is the most graphic because theyhave been separated out of the world by their consecration and bytheir solitary prayer. “Kadosh” in Hebrew and “Kodes” in Arabicboth convey a sense that holiness is a process of separation fromworldly absorption.Of English Bibles and <strong>Coptic</strong> RitualsPope Shenouda was particularly joyous <strong>to</strong>day. He invited me in<strong>to</strong>the sanctuary and asked <strong>to</strong> borrow my English Bible so that hecould read one or two of the passages from it on behalf of the English-speakingprelates who are present as guests. He <strong>to</strong>ld me oncethat he likes <strong>to</strong> use English in the <strong>Coptic</strong> ritual, since there is nothingin particular about the Arabic language that is essential <strong>to</strong> <strong>Coptic</strong>ritual. He said that if it is not being read in <strong>Coptic</strong>, the languageof the ancient Pharaohs, it may just as well be read in English. Iwonder whether he is content <strong>to</strong> use a language other than the languageof the Koran because, of course, the Koran has so completelyformed the Arabic language. He did not say this, nor wouldhe be likely <strong>to</strong> say so if asked. Nevertheless, Arabic is essential <strong>to</strong>Islam and only peripheral <strong>to</strong> <strong>Coptic</strong> Christianity.Impressions of AmericaSomehow in the midst of all of this commotion, His Holiness <strong>to</strong>okme aside for another walk around the edge of the monastery. Hespoke <strong>to</strong> me about his journey <strong>to</strong> America, from which he had justreturned, and his impressions of Christianity in America. He <strong>to</strong>ldme how grateful he is that the Catholic <strong>Church</strong> in the <strong>St</strong>ates hasbeen so solici<strong>to</strong>us for the welfare of the <strong>Coptic</strong> <strong>Orthodox</strong> diaspora

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