Journey Back to Eden.pdf - St Mark Coptic Orthodox Church Chicago

Recommendations

Info

A TIME TO GO ONPILGRIMAGE 135the Holy Land. The Copts are tremendously interested in holyplaces. Many of their parents and grandparents went off to theHoly Land on pilgrimage, but for the last several decades it hasbeen impossible for the Copts to travel there due to the tensionsbetween the Israeli government and the Arab world. Indeed, PopeShenouda has prudently forbidden them to travel to Palestine.A Coptic SaintMARCH 11, WEDNESDAYEmil and I took Father Jim and two friends of ours to the airportwhere we bade him our fond farewells.Immediately after leaving Father Jim, we went to the HotelBeirut where Mr. Tewfik gathered us into his little car and he,Emil, and I drove the agricultural road north from Cairo to Tanta.One of the tires blew out along the way. Some travelers stopped tohelp us, but it took a bit of time to fix the tire. As a result, we arrivedat Deir Mari Mina around 3:30 or 4:00 in the afternoon. Thisis a monastery in the desert just south of Alexandria. Bishop Mina,the kommos of the monastery, welcomed us very cordially. WhileEmil conferred with him and Mr. Tewfik, Brother Bessan presentedrelics and holy cards to me for my veneration.We then visited the tomb of His Holiness, Pope Kyrillos VI,and spent the rest of the day at the monastery. Pope Kyrillos is regardedas a saint in the Coptic Church, and there are always manypilgrims visiting the spot where he is buried. The tomb is coveredwith books and tablets and notes of students who have come hereseeking his intercession for their academic life. They come eitherin advance of their exams to ask his help or they come afterwardsto thank him for his assistance. When they give thanks, they leave atoken of gratitude in these textbooks and notebooks which arestrewn all about the place. I cannot help but think of sites in Europewhere pilgrims leave signs of their gratitude for the saints’ intercession.There are many monasteries, chapels, shrines, and grottoswhere pilgrims have left their crutches, their bandages, andevery possible sign of their former afflictions or illnesses in gratitudefor the saints’ help. These are rather primal, universal impulsesof faith which modern theologians and liturgists disdain atthe peril of dehumanizing our religion.
136 MARCHOf Building Bonds and Breaking BondageMARCH 12, THURSDAYAfter the day at Deir Mari Mina, Mr. Tewfik drove me backalong the desert highway to the Monastery of St. Bishoi where themonks were very happy to welcome me back after my absence of acouple of weeks. They always seem warmer to me with each visitthan before, because, as one monk explained, now I am free to remainin some other place or some other monastery. I have come toknow Egypt well enough to circulate as I like and, had I desired toleave St. Bishoi Monastery, I could have done so. At first I was notso free; it was the place where I had been instructed to stay. But,since I have come back, it must be because I want to. The monksare welcoming me back because they feel that I desire to spend mytime with them. All true.Monastic VocationsMARCH 18, WEDNESDAYI have been discussing with a number of the younger monkshere the effects of their vocation on their natural families. Thegeneral impression is that the family is weakened by their monasticvocation because it fundamentally entails a renunciation of thebonds of family life. They leave their father and their mother; theyleave their home, their brothers and sisters. They leave their lineage,as well as the aunts and uncles and grandparents who are almostalways living nearby. In doing so, it is regarded as an assaulton their family and it causes great grief. Moreover, in choosing tobe celibate, they are renouncing the possibility of a future marriage.There may even be a particular woman preselected by theirparents whom they are choosing not to marry (or with whom theyare choosing not to pursue a relationship which could possibly leadto marriage). Their filial bonds, paternal bonds, sibling bonds, andmarital bonds are all seemingly undermined by their vocation.But several of the monks told me that these roles are actuallyundermined all the time by the utterly selfish manner in whichthey are often assumed in the secular world. People very often
Page 1 and 2:
Copyright © 2002 by Mark Gruber, O
Page 4 and 5:
JOURNEY BACK TO EDENMy Life and Tim
Page 6 and 7:
In gratitude to Abuna Elia,the sain
Page 8 and 9:
CONTENTSPreface ...................
Page 10 and 11:
PREFACEWhile in Egypt, I did not in
Page 12 and 13:
PREFACExiElia, to whom this journal
Page 14 and 15:
ABOUT THE COPTS AND THEIR DESERT MO
Page 17 and 18:
2 INTRODUCTIONI will be traveling i
Page 19 and 20:
4 INTRODUCTIONmy novitiate and had
Page 21 and 22:
6 SEPTEMBERlarge high-rises. Appare
Page 23 and 24:
8 SEPTEMBERprior to their trip so t
Page 25 and 26:
10 SEPTEMBERyour hands—as much or
Page 27 and 28:
12 SEPTEMBERA Beggar among BeggarsT
Page 29 and 30:
14 SEPTEMBERlabored without rest or
Page 31 and 32:
FATHER JOHN WATSONHis Holiness Pope
Page 33 and 34:
18 SEPTEMBERHe drew a cross on top
Page 35 and 36:
20 SEPTEMBERBlessed Lord,You brough
Page 37 and 38:
22 SEPTEMBERtude, and silence, appr
Page 39 and 40:
OCTOBERA TIME OF NEW BEGINNINGSThe
Page 41 and 42:
26 OCTOBERcontradictions they fear
Page 43 and 44:
28 OCTOBERdramatic effect of my hea
Page 45 and 46:
30 OCTOBERWill my heart remain here
Page 47 and 48:
NOVEMBERA TIME TO VISIT ABRAHAMGues
Page 49 and 50:
34 NOVEMBERThe guest master, it tur
Page 51 and 52:
Abuna Elia
Page 53 and 54:
38 NOVEMBERBut in their case, he as
Page 55 and 56:
40 NOVEMBERafter the death of Sarah
Page 57 and 58:
42 NOVEMBERto take his son. All the
Page 59 and 60:
44 NOVEMBERhe sojourned in Egypt in
Page 61 and 62:
46 NOVEMBERthe monastic ideal to a
Page 63 and 64:
48 NOVEMBERArabic LessonsNOVEMBER 2
Page 65 and 66:
50 NOVEMBEROf course, it is not tru
Page 67 and 68:
52 NOVEMBERthe Ark of Noah looked l
Page 69 and 70:
54 NOVEMBERits life-giving water fr
Page 71 and 72:
56 NOVEMBERCross more brightly: fal
Page 73 and 74:
DECEMBERA TIME OF SIGNS: CAELUM ET
Page 75 and 76:
60 DECEMBERfirst sold ourselves to
Page 77 and 78:
62 DECEMBERis by fasting, most of a
Page 79 and 80:
64 DECEMBERficient. If they can obt
Page 81 and 82:
66 DECEMBERThe great apparitions of
Page 83 and 84:
68 DECEMBERKing of the Jews, by the
Page 85 and 86:
70 DECEMBEREveryone seeks the assis
Page 87 and 88:
72 DECEMBERDECEMBER 15, MONDAYAlmos
Page 89 and 90:
74 DECEMBERfor her. She is delighte
Page 91 and 92:
76 DECEMBERtween Alexandria and Cai
Page 93 and 94:
78 DECEMBERboth are real in the bod
Page 95 and 96:
80 DECEMBERof faith which preserves
Page 97 and 98:
82 DECEMBERI feel particularly sorr
Page 99 and 100: 84 DECEMBERThe children—six, seve
Page 101 and 102: JANUARYA TIME OF CELEBRATIONJANUARY
Page 103 and 104: 88 JANUARYEveryone, it seems, is mi
Page 105 and 106: 90 JANUARYA Holiday VisitOn the eve
Page 107 and 108: 92 JANUARYAlmost the whole orientat
Page 109 and 110: 94 JANUARYI blessed water in their
Page 111 and 112: 96 JANUARYI find myself in the unus
Page 113 and 114: 98 JANUARYferent path, and every da
Page 115 and 116: 100 JANUARYyour ageless love are cr
Page 117 and 118: 102 JANUARYless because they’re a
Page 119 and 120: FATHER JOHN WATSONA Coptic Orthodox
Page 121 and 122: 106 JANUARYheard a voice—perhaps
Page 123 and 124: 108 JANUARYI reflected afterwards a
Page 125 and 126: 110 JANUARYsolitude and in terms of
Page 127 and 128: 112 FEBRUARYjust visiting the deser
Page 129 and 130: 114 FEBRUARYJust then some of the p
Page 131 and 132: 116 FEBRUARYThe children of the Pha
Page 133 and 134: 118 FEBRUARYAbuna Elia said that th
Page 135 and 136: 120 FEBRUARYGod. For all Christians
Page 137 and 138: 122 FEBRUARYFEBRUARY 18, WEDNESDAYD
Page 139 and 140: 124 FEBRUARYsources. I had some of
Page 141 and 142: 126 FEBRUARYshall be a sign and a w
Page 143 and 144: 128 FEBRUARYFEBRUARY 28, SATURDAYTh
Page 145 and 146: 130 MARCHmerich, the German mystic
Page 147 and 148: 132 MARCHThe wildflower meadows her
Page 149: 134 MARCHbishop who resides near he
Page 153 and 154: 138 MARCHSprings in the DesertMARCH
Page 155 and 156: 140 MARCHwomen in the West experien
Page 157 and 158: 142 MARCHlunch somewhere, or they h
Page 159 and 160: 144 MARCHbe willing to move from my
Page 161 and 162: 146 MARCHA Fly on the WallMARCH 31,
Page 163 and 164: APRILA TIME OF CONSECRATIONOf Sands
Page 165 and 166: Grass mats cover the floor of a mon
Page 167 and 168: 152 APRILmony. Even recently, some
Page 169 and 170: 154 APRILwho are distributed everyw
Page 171 and 172: 156 APRILIn the papal compound I me
Page 173 and 174: 158 APRILin their own home parish.
Page 175 and 176: 160 APRILAfter greeting me he told
Page 177 and 178: 162 APRILI keep reminding myself th
Page 179 and 180: 164 APRILA Rare Spring HolidayAPRIL
Page 181 and 182: 166 APRILthat the very same innocen
Page 183 and 184: MAYA TIME TO PRESS ONWARDOases and
Page 185 and 186: 170 MAYthe commotion associated wit
Page 187 and 188: 172 MAYeven saw monks trying to get
Page 189 and 190: 174 MAYNevertheless, I ask you to a
Page 191 and 192: 176 MAYof grace that people can enf
Page 193 and 194: 178 MAYI’m staying at the house o
Page 195 and 196: 180 JUNEThe Cave of a SaintJUNE 5,
Page 197 and 198: 182 JUNEThe abbot of the monastery
Page 199 and 200: The gate of St. Anthony Monastery.
Page 201 and 202:
186 JUNEno place to lay his head”
Page 203 and 204:
188 JUNE“Fountains and Springs, B
Page 205 and 206:
190 JUNEmonks here, I decided to dr
Page 207 and 208:
192 JUNEof his family—and broke e
Page 209 and 210:
JULYA TIME FOR FAREWELLSThe Crucibl
Page 211 and 212:
196 JULYare known in Egypt, and the
Page 213 and 214:
198 JULYthat, the heat is now reall
Page 215 and 216:
200 JULYbering the slap I received
Page 217 and 218:
202 JULYyou for our founder who cam
Page 219 and 220:
204 JULYJULY 23, THURSDAYI returned
Page 221 and 222:
206 JULYprize that Eve forfeited wh
Page 223:
AFTERWORDFifteen years have passed
show all

Journey Back to Eden.pdf - St Mark Coptic Orthodox Church Chicago

Create successful ePaper yourself

Delete template?

Save as template?