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Journey Back to Eden.pdf - St Mark Coptic Orthodox Church Chicago

Journey Back to Eden.pdf - St Mark Coptic Orthodox Church Chicago

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A TIME TO PRESS ONWARD 171So, in this interpretation, the ostrich comes off in a much betterlight. Its egg is hung above the lamp <strong>to</strong> lay it bare <strong>to</strong> the gaze ofGod, just as we are always laid before the gaze of God, revealed <strong>to</strong>his sight. These and similar meditations I have kept in my mindthroughout my months of living in this monastery when I look upat the oil lamps.But last night I saw a scrawny desert rat crawling along a groovein the wall, creeping very slowly and with great stealth. It proceeded<strong>to</strong> slide down the wire till it came <strong>to</strong> the egg. However, when ittried <strong>to</strong> navigate the large, smooth surface, it couldn’t get a grip. Itslittle claws had been so tightly closed around the wire that when itcame <strong>to</strong> the egg, it couldn’t open them wide enough <strong>to</strong> hold on<strong>to</strong> it.So it slipped off the egg and fell <strong>to</strong> the ground. The rat seemed <strong>to</strong>be injured by the fall. It scurried away in great discomfort, havingfailed <strong>to</strong> obtain the oil that it wished <strong>to</strong> drink from the lamp below.So it turns out that the eggs actually have a practical purpose. Theykeep the rats away from the lamps, away from the oil reserve whichthey might otherwise try <strong>to</strong> drink, desert rats being omnivorous.How interesting that a little observation can reveal the hiddenmeanings of things, that the explanations that people give are oftenonly part of the s<strong>to</strong>ry. I don’t question for a moment the symbolismattached <strong>to</strong> the ostrich eggs suspended over the oil lamps. But I believethere was a practical origin <strong>to</strong> this cus<strong>to</strong>m which then becameelaborated in<strong>to</strong> a variety of symbolic and spiritual interpretationsthereafter. This may be just one example of many explanationsgiven in religious and civil societies by which we try <strong>to</strong> account forthe ways handed on <strong>to</strong> us, not so much in terms of the practicalreasons for which they were started, but in terms of the symbolicinterpretations which they later acquired.Blessings GraspedMAY 9, SATURDAYIt seems <strong>to</strong> me that the number of pilgrims has been increasingthroughout the Easter season. Today the church was crowded withthem. Many of the monks who ordinarily mill about the monasteryseem <strong>to</strong> be hiding. The pilgrims are beginning <strong>to</strong> oppress them.The “dispensation” of the Easter celebration has passed and themonks do not wish <strong>to</strong> be seen. They do not wish <strong>to</strong> be taxed by somany requests <strong>to</strong> converse, <strong>to</strong> pray, <strong>to</strong> confess, and <strong>to</strong> bless them. I

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