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Journey Back to Eden.pdf - St Mark Coptic Orthodox Church Chicago

Journey Back to Eden.pdf - St Mark Coptic Orthodox Church Chicago

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A TIME TO INTERCEDE 117ceived and ordained him for that diocese, <strong>to</strong> serve the parish fromwhich he comes.He was once a naval officer. He <strong>to</strong>ld me that he had fought inthree wars in the service of the Egyptian navy and was never onceafraid. But now, before the altar, he said, he is always trembling.He is a good example of <strong>Coptic</strong> spirituality, because he recognizesthat <strong>to</strong> approach the altar is <strong>to</strong> approach the living God. This laysbare all that is fragile and delicate and vulnerable in us. It also exposesall that is sinful in us, either <strong>to</strong> judgment or <strong>to</strong> mercy, dependingupon our honesty and our humility before God.Gifts of the SpiritFEBRUARY 12, THURSDAYAbuna Elia <strong>to</strong>ld me <strong>to</strong>day that there are, ideally, an indefinitenumber of positions or niches <strong>to</strong> be occupied, if the <strong>Church</strong> is <strong>to</strong>have its fullest orchestration, if the <strong>Church</strong> is <strong>to</strong> be fully functionalin the world. For, he said, the <strong>Church</strong> is a great parade which can bedisplayed in its entirety only if all of its segments are fully engagedin any given age or generation. The Body of Christ can fulfill itsmission upon the earth <strong>to</strong> <strong>to</strong>uch, <strong>to</strong> heal, <strong>to</strong> speak only when thereare sufficient numbers of people <strong>to</strong> perform its various ministries.That is the work of the Holy Spirit, Abuna Elia said, <strong>to</strong> constitutethe Body of Christ by providing various members with hisvarious gifts. He quoted from <strong>St</strong>. Paul’s Letter <strong>to</strong> the Corinthiansthat <strong>to</strong> some it was given <strong>to</strong> be apostles, prophets, teachers, orhealers (cf. 1 Corinthians 12:6-10). But he also said that this is notmerely a functional unity of so many interactive parts. Rather, it isa mosaic, or an iconographic unity, where Christ is witnessed no<strong>to</strong>nly <strong>to</strong> the world outside the <strong>Church</strong> but also <strong>to</strong> the various memberswithin its own life. The <strong>Church</strong> has a “visual, apos<strong>to</strong>lic mission”<strong>to</strong> fulfill and <strong>to</strong> uphold.He reminded me of Christ Jesus on the mountain as a backdrop<strong>to</strong> his his<strong>to</strong>rical life and public mission. Christ on the mountainwas not just preparing and praying for that mission. We are<strong>to</strong>ld that, sometimes, he went there <strong>to</strong> remain true <strong>to</strong> his mission.There is one s<strong>to</strong>ry in the Gospels in which, after Christ had fed thefive thousand, he was aware that the crowd intended <strong>to</strong> crown himking, so he fled from them <strong>to</strong> the mountain <strong>to</strong> pray alone.

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