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Myth, Protest and Struggle in Okinawa

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126 <strong>Myth</strong>, protest <strong>and</strong> struggle <strong>in</strong> Ok<strong>in</strong>awa<br />

The anti-war l<strong>and</strong>owners were strengthened by the birth of One-tsubo anti-war<br />

l<strong>and</strong>owners, a movement led largely by politically well-connected or experienced<br />

activist, middle-class, urban-dwell<strong>in</strong>g citizens. The One-tsubo l<strong>and</strong>owners’ movement<br />

elevated the anti-war l<strong>and</strong>owners’ struggle to the stature of a citizens’ pacifist<br />

<strong>and</strong> anti-militarist movement.<br />

The anti-war l<strong>and</strong>owners’ strategy to directly <strong>in</strong>fluence, <strong>and</strong> negotiate with,<br />

the formal political organizations through legal <strong>and</strong> judicial battles has <strong>in</strong>volved<br />

extremely slow processes. At the same time the struggle, often conf<strong>in</strong>ed to<br />

courtrooms, became highly technical, limit<strong>in</strong>g wider public participation. Attachment<br />

to the constitutional pr<strong>in</strong>ciples of democracy <strong>and</strong> pacifism, furthermore, made<br />

it harder to dist<strong>in</strong>guish the Ok<strong>in</strong>awan progressives from the ma<strong>in</strong>l<strong>and</strong> Japanese left.<br />

This contributed to the decl<strong>in</strong>e of the ‘Ok<strong>in</strong>awan’ progressive coalition. In July 2002,<br />

Iken Kyōtō closed its office, because of the lack of fund<strong>in</strong>g <strong>and</strong> absence of major<br />

activities (Ryūkyū Shimpō 3 July 2002). However, the decl<strong>in</strong>e of the old progressive<br />

movement did not result <strong>in</strong> the end of the idea or myth of a unified ‘Ok<strong>in</strong>awan<br />

struggle’. New types of protest organizations <strong>and</strong> strategies were develop<strong>in</strong>g at the<br />

same time, <strong>and</strong> these ‘new social movements’ were no less ‘Ok<strong>in</strong>awan’. And they,<br />

too, are now variously draw<strong>in</strong>g from <strong>and</strong> extend<strong>in</strong>g the myth.

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